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will in a wheel We must remember that in the words recorded in the bible heaven itself leans in to listen to our understanding. Jesus, in the midst of an urgent crowd, does not flinch in saying something that, on the surface, appears dismissive of natural ties – both familial, cultural, and also social. But beneath the veil of the moment, a deeper thunder resounds: Christ is redefining family—not by blood, but by obedience. Not by genetics, but by surrender to the will of God. genetics or the blood of Christ? In this brief but thunderous exchange, the King of Glory draws a line through history, separating flesh from spirit, custom from covenant, and sentiment from sanctification. And in so doing, He opens a door into the eternal household of God, accessible not through the womb but through the will— the will of God our Father. I pray that as a family we explore this journey of truth together. In the image granted us may we create an amazing intimacy of relationship and situation. Not what’s natural, but rather what’s spiritually connecting. Let this become our memory by gathering the gravity of the moment. Jesus has just been told that His mother and brethren seek Him. They stand outside, seemingly concerned for His mental well-being, worried by the rumors, or perhaps even offended by the fervor that now surrounds Him. His notoriety has grown; His enemies conspire. The religious elite have accused Him of operating under Beelzebub. Yet amid this storm, it is not merely a question of location—inside versus outside. It is not the reality that his dearest kin - his mother, his brothers, his sisters – those who observed him growing in stature and wisdom – are standing outside where Jesus invited his accusers to reason— it is a question of alignment: Who is aligned with the will of God? Who sits at His feet not just to listen but to obey? The dividing line here is spiritual, invisible, yet absolute. This aspect of his story presents our preeminence of spiritual relationships. It is not that Jesus ceases to honor His earthly mother—no! And he has no disdain for his siblings. For He fulfills the law in every jot and tittle. Rather, He illuminates a higher allegiance, a new creation bond, a spiritual household whose unity is founded upon the unshakable will of the Father. This scene is a mareh and chazon present prophetic preview of the divine order that governs the Kingdom of God. Please understand the terms “present prophetic”. The mareh being the particular clarifying aspect appearing that day gives us understanding. While the chazon requires further revelation being the broader, encompassing, entire concept. No longer will tribal affiliation, lineage, or human association grant access to intimacy with Christ. Rather, the will of God becomes the umbilical cord the umbilical cord connecting to the Family connecting every true member of the heavenly family. In this way, Jesus is parting waters, he is moving mountains, he is bringing forth light from darkness. Just as Moses stood before the Red Sea and saw the division between captivity and covenant, so here Christ stands before the crowd and declares the new way: Obedience is the passage; doing God’s will is the Exodus into divine family. This is the spiritual circumcision that cuts deeper than flesh—dividing soul and spirit, joint and marrow. It is not what one is born into, but what one is born again into that matters. In a culture built on patriarchal identity, where inheritance and spiritual privilege were traced through male descent, Jesus’ statement is revolutionary. It was a mountain of tradition—and with one sentence, He moves it. He is revealing that the true heirs of the Kingdom are not necessarily those of Abrahamic blood, but those of Abrahamic faith. This is a statement so vast that it stretches through the gospels into the epistles - “There is neither Jew nor Greek… for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed…” Here the spiritual geometry of the Kingdom is drawn: all distinctions collapse into one criterion—doing the will of God. Yet there is more—more weight, more reality, more mystery, more reasoning, more glory, more revelation. When Jesus looks around at “those who sat about Him,” He is not merely identifying proximity in terms of space. He is recognizing posture. These were not just scribes. There was a multitude of curious onlookers; they were seated in readiness to hear and obey. In the Hebrew mind, when Jesus tells us to “hear”, this is never passive. To hear is to obey. To truly listen is to respond. So Christ, seeing these hearts tuned to obedience, calls them family. This is the remnant principle—those who will not merely admire Him from afar or attempt to control Him through blood ties, but who give themselves wholly to the Father's will. Here, light breaks forth. In a dark world where family is often idolized or weaponized—used to manipulate, oppress, or define identity apart from God—Jesus liberates the soul to find its true belonging in the purposes of heaven. For many, earthly family is fractured, abusive, distant, or gone. But earthly family is fractured, abusive, distant, or gone in these words, Christ unveils a family forged not in time but in eternity, united by the Spirit and sealed by obedience. This is the family that will remain when heaven and earth pass away. Subjectively, the implications are piercing. This is not a verse to read merely for comfort, but for consecration. It cuts to the very marrow of what we love, who we belong to, and what we are living for. Many today claim kinship with Christ through religious ritual, cultural inheritance, or emotional sentiment. But He is clear: the true measure of kinship is not profession, but practice; not affection, but alignment. Whosoever shall do the will of God, He says—this is the entrance qualification into the circle of the Beloved. It is not enough to admire Jesus, to respect Him, or to speak well of Him. One must do the will of His Father. And what is this will of God? That we believe on Him whom He has sent. That is a holy reality—profound in simplicity, yet infinitely deep. To believe on Him whom God has sent is not a casual intellectual assent, nor merely an emotional agreement with a historical figure. It is the eternal pivot upon which every soul’s destiny turns. So that no illusion remains and the soul may stand naked before the truth it demands let us experientially reason through this. To believe does not mean merely to think something is true. It carries the weight of trust, reliance, dependence, and surrender. To believe on Jesus is your breath not to give Him your opinion, but your breath, your identity, your purpose, your allegiance. It is to rest the entire weight of your soul on Him—not just for salvation from sin’s penalty, but for transformation into His likeness. It is to abandon all self-sufficiency, letting go of performance, pride, and merit, and cast ourselves completely upon the grace, truth, and power of the Son of God. To believe on Him means accepting that Jesus is not one option among many. He is the Sent One—God’s final and full expression of truth, mercy, judgment, love, and power. This belief recognizes that He is not just a messenger, but the very embodiment of the message. His life is the truth. His death is the atonement. His resurrection is the seal. His words are Spirit and life. To believe on Him is to agree with heaven’s verdict: that Jesus alone satisfies the justice of God, reveals the heart of God, and restores the image of God in man. Belief is not a momentary confession—it is an abiding relationship. This is proven by obedience, sustained by intimacy, and purified through trial. We do not merely believe once—we go on believing. We do not merely receive once—we go on receiving. To believe on Him whom God has sent is to be pierced by the scandal of the cross. It is to admit that you cannot save yourself, that your righteousness is as filthy rags, that the wisdom of this world is foolishness, and that God's grace is the only hope for man. It is to come bankrupt, broken, and humble, admitting that Christ crucified is the only payment God accepts for sin. It is also to endure the offense of a gospel that calls for death to the flesh, rejection by the world, and loyalty to a kingdom that is not of this world. To believe on Jesus is to stand in opposition to every false identity, system, and glory. It is to say, “Not I, but Christ.” Many believe in what Jesus did, but not in who He is. To believe on Jesus is not just to receive salvation, healing, or eternal life as things—but to receive Him. He is the gift. He is the bread. He is the truth. He is the life. He is the reward. To believe on Him is to make room for Him—not just as Savior but as Lord, not just as Helper but as Master, not just as Comforter but as King. It is to give Him the throne of your heart, the keys to your every day, and the the key to your every day right to inspire and reside over every thought, motive, and desire. It’s the way to being born again. It’s not an upgrade…it is a new birth! It is to receive a new heart, a new mind, a new spirit, and a new identity. It is a divine union. We have the reality. Now the revelation – belief in Jesus begins where he was before “beginning”. In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the Word was made flesh, and dwelt among us. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. Because of this understanding we stand at the cross continuing in sanctification, to culminate in glorification. It is the soul’s joyful surrender to the person, work, authority, and beauty of Jesus the Son of God. For to believe on Jesus is to do the will of God. And to do the will of God is to belong to His eternal family. That we present our bodies as living sacrifices offering ourselves completely unto God - our whole self – spirit, soul, heart, mind, and physical body. Our thoughts, desires, will, talents, time, energy, words, and actions. All for God’s purposes. That we love not the world nor the things in it. We are not to be consumed of values, pleasures, and aspirations that oppose God. That we forgive as we have been forgiven. God has given us That we forgive as we have been forgiven the ability and willingness to forgive others stemming from recognizing the depth of God's forgiveness extended to us. Because believers have received immense grace and forgiveness from God for their own sins through faith in Christ, they are called to extend that same grace and forgiveness to those who have wronged them. It reflects God's mercy and love towards others, not based on their worthiness, but based on the unmerited grace believers have received. Forgiveness is a choice that leads to reconciliation. That we keep His commandments mirrors our obedience rooted in genuine love, imitating Christ’s life and character. That we walk even as He walked, making conscious choices aligned with Christ's principles, showing kindness, forgiveness, and service to others. The will of God is not vague— it is vibrant, personal, and holy. It is the calling to take up one’s cross, deny self, and follow the Lamb wherever He goes. It is the choice to yield one’s own desires, reputation, and plans for the higher honor of being counted among His own. This brings us to the deep prophetic tones embedded in Christ’s words. For just as He looked about those seated around Him and identified them as His true family, so too will He do at the end of the age. There will be a great separation—between those who named Him but never knew Him, and those who knew Him and obeyed Him through love. The will of God will once again be the measure by which heaven draws the line. Jesus will say, “Depart from me, ye workers of iniquity,” to those who called Him “Lord, Lord” but did not do the will of His Father. The essence of these words in Mark 3 is a foreshadowing of the final sealing of the elect—those who have made His will their bread and His law their delight. There is also a tenderness here—one that cannot be ignored. Jesus does not say “this is My soldier” or “this is My servant.” He says, “My mother, My brother, My sister.” He reaches into the deepest human need—the desire for familial intimacy, for connection, for love—and sanctifies it with divine meaning. In calling obedient followers “mother,” He honors womanhood. In calling them “brother,” He invites intimacy. In calling them “sister,” He embraces wholeness. Each relationship is transfigured by its connection to obedience. These are not merely roles of reality—they are revelations. They show us that the Kingdom of God is not built on hierarchy, but on harmony. Each one who does the will of God becomes a member of the same holy circle, cherished, necessary, and eternally beloved. Let the heavens witness: these words are not a dismissal of family, but a divine exaltation of it. They call the faithful into a greater fellowship—one that was hidden from ages past but now revealed. Jesus is not shrinking the family but expanding it beyond biology, race, class, or nationality. He is gathering a people for His name—those who live not for themselves, but for the will of Him who called them out of darkness into His marvelous light. And finally, let us return to the beginning, where the phrase “He looked round about” holds such weight. That divine glance is happening still. Even now, Christ surveys the hearts of men and women, looking not for ancestry but for allegiance, not for sentiment but for submission to the divine will. And when He finds it, He speaks over that life the most precious affirmation possible: “You are Mine. You are My family.” “You are Mine. You are My family.”This is not merely a statement—it is an invitation, a mountain-moving truth, and a light that shines even in the darkest night. Heaven is pleased by it. Hell is angered by it. And the faithful are sanctified by it. For the words of Mark are not bound to one time or people—they ring across generations, calling forth a remnant who will do the will of God in the last days, and who, by doing so, will be named by Christ Himself as His eternal family. We are to be a will in the middle of a will. When the Spirit leads, the deep calls unto deep, and the mysteries of God are revealed not in letter alone, but in Spirit. What Ezekiel saw as “a wheel in the middle of a wheel”, and what Jesus declared as the supreme qualifier for divine kinship—“He that doeth the will of my Father”—are not unrelated. In truth, they are reflections of the same eternal mechanism: the inner workings of divine purpose moving through surrendered vessels. Let us venture, then, into this holy pattern. What is this wheel within a wheel? An inner will driving the outer will. Symbolically, it is divine intelligence wrapped in divine movement. It is purpose within purpose. An inner will driving the outer will. It represents the harmonized layers of God's sovereignty, where the seen is guided by the unseen, and the natural turns according to the spiritual. The outer wheel reflects visible obedience; the inner wheel reveals the invisible cause—the will of the Father. We are God’s creation. This image is not meant to be static. “Whithersoever the spirit was to go, they went”. This “they” is “us”. This is not random motion but responsive motion—perfect union with divine direction. The wheels, full of eyes, are aware, discerning, intelligent. They are alive. And in them, we see a holy pattern for those who belong to Christ: the will of man swallowed up in the will of God, yet not erased. The two wheels turn as one, not by force, but by surrender. The will of the Father is more than command; it is communion. It is the Father’s heart made active in present time. It is the divine mind of Christ working through yielded vessels, even as the inner wheel moved the outer. Jesus lived by this alignment. His humanity was the outer wheel. The Father’s purpose was the inner wheel. In perfect sync, they moved together. Not once did the outer deviate. That is why He could say, “I do always those things that please Him.” And now, as Christ forms His body in the earth—His remnant, His bride—He is calling forth a He is calling forth a people, a pattern people in whom that same pattern is replicated. Not mechanical obedience, but intimate synchronization with the Father’s will—just like Ezekiel’s wheels, full of eyes, aware, discerning, willing to move where the Spirit moves. So what do we find when we join Ezekiel’s wheels with Jesus’ will? We find the architecture of a spiritually awakened life. The outer wheel is man’s choices, actions, words, and posture before the world. The inner wheel is the indwelling purpose of the Father—the Holy Spirit actively working to conform the soul to the image of the Son. When the two are aligned, the movement is divine. When they diverge, the motion becomes chaotic or stagnant. The wheel within a wheel is thus a picture of the will within a will. The inner wheel turns invisibly, powerfully, without noise—much like the secret obedience of a consecrated heart. It is in this inner wheel, this surrendered will, that heaven recognizes its own. To do the will of the Father is not only to obey externally but to have one’s inner life fused to the divine intention. It is to become like the living creatures: sensitive to the Spirit’s flow, dependent on His direction, inseparable from His purpose. The final generation, the sealed remnant, are not merely religious. We are the mobile sanctuary of God’s presence. We go where the Lamb goes. We move not by ambition but by Spirit. We have become wheels in the divine chariot, bearing the glory of the Lord into the final battle between light and darkness. Like Ezekiel’s vision, we burn with fire, flash with lightning, and see through spiritual eyes. But none of this is possible unless our outer life is governed by the inner wheel—the will of the Father. Jesus is calling us not merely to understand the will, but to become synchronized with it. As the wheel within a wheel, so must we be: our own will nested within, turning only as the inner turns. This is not passivity, but deep, active surrender—an obedience that moves because it sees. This is why Jesus could say, “Here are my mother and my brothers.” He wasn’t rejecting natural kin—He was identifying those whose inner wheels matched the Father’s. Those in whom the divine pulse could be felt. Those who lived not by convenience, fear, tradition, or self—but by the deep will of God. They are the family He will return for. The wheel within a wheel is not a riddle—it is a roadmap. It tells it is a roadmap us how heaven moves: through yielded vessels, through spiritual obedience, through intimacy and vision. And when that movement is alive in us, heaven calls us family. I thank Jesus for his reason for expediency – to send the Holy Spirit. Jesus’ departure was needed to fulfill God's plan of salvation. This plan involved the coming of the Holy Spirit to empower believers, glorify Christ's work, and spread the gospel to the world. For it is by Him that I was given the revelatory truth—to link Ezekiel’s vision with Jesus’ words. They are thunder and lightning of the same storm. One is prophetic vision; the other is incarnate reality. The wheel in a wheel is the mystery of divine will embedded in human will. And Jesus, the true and faithful Son, became the pattern of that mystery fulfilled. The call to us is clear: Let the inner wheel turn. Let the Spirit draw the soul into perfect unity with the will of the Father. Let the outer be moved only by the inner. Let the obedience be not only external but elemental—born from love, aligned with truth, and full of eyes. For only then will we move where God moves, see what He sees, and be named as Christ’s own family in the day when all other wheels shall cease turning. The will is a divine gift. It is recognized as our ability to choose between different courses of action, to direct our intentions and make decisions. It is fundamental to our humanity and even reflecting God's own free choice in creation. Our choices, driven by our will, shape our character and influence our spiritual path. Spiritually, this means that aligning our will with divine will, with spiritual principles can lead to blessings and a life of purpose. In essence, the spiritual nature of our will lies in its capacity for choice, self- determination, and its role in shaping our character and spiritual journey, ultimately influencing our relationship with the divine. Let us draw the fullness of these mysteries into one living statement—a declaration as dynamic as the breath that gave man life, as radiant as the wheel within the wheel, and as eternal as the will of the Father who formed us. We were made in the image of God—not as statues carved in stillness, but as living vessels designed to move with His Spirit, respond to His will, and carry His glory into His likeness. Our design is not passive reflection, but active participation in divine intention. The image of God is not mere form— it is function and fellowship. We were made to see with His eyes, to feel with His heart, to choose as He would choose, and to walk as He would walk. We are not just creatures of dust—we are a wheel within a wheel, will within Will, made to mirror His movement and manifest His purpose in the earth. And only when we live in surrender to His inner wheel—His perfect will—do we become what we were always meant to be: the visible expression of the invisible God…both in image and in likeness. Let this be written in the conscience, sealed on the forehead, and spoken with the authority of those who know why they were made, who they belong to, and what they are becoming. Every word we've received should stir deeper worship, clearer vision, and a walk so aligned with the Father's will that even heaven pauses to hear God say of each of us - “There…walks one made in My image.” Amen. “There…walks one made in My image."

what of the children...and Us You might want to gird up your loins for this one! When God places the spiritual lackings of our young people upon our hearts, it is not a casual nudge—it is a sacred summons requiring the highest level of spiritual discernment. This is no ordinary observation of youthful immaturity, but a divine entrustment from the heart of God, revealing that eternity itself is being threatened in the choices and distractions shaping the next generation. It demands of us a trembling sensitivity to the Holy Spirit, an unwavering commitment to truth, and an unclouded view of the times in which we live. To rightly interpret what God reveals, we must weep where He weeps, grieve where He grieves, and war where He wars. Discernment at this level is not merely the ability to see sin or error, but the wisdom to perceive how the enemy has subtly severed the connection between youth and purpose, between their identity and the call of God. We are being invited to stand in the gap—not in criticism, but in intercession, mentoring, and holy example. The hour is late, and what we fail to discern and act upon in the hearts of our youth today may determine whether they stand sealed in Christ tomorrow or fall in the deception that is swiftly coming upon the whole world. In the most vivid details of terror imaginable we must understand the utter devastation to come upon humanity because we failed to recognize the word of God. How our failure to monitor the youth’s time spent playing online games contribute to their neglect of the word of God that could have saved them and will reach such a threshold of sound as to cause a level of spiritual discomfort beyond measure.  It is imperative that we spare no language, no insightfulness that may awaken us to the reality of what is coming. In the final throes of a world that rejected its Maker, terror unlike any that has ever pierced the human soul will descend like a shroud over the earth. The skies will turn sin-black with the wrath of the ignored Word, and men’s hearts will fail them for fear, knowing deep within that they played and laughed while eternity pleaded and bled at the door. The screams of children, long desensitized by the games of digital war, will echo without comfort—children desensitized by the games of digital war who spent their formative years conquering virtual worlds, only to awaken too late to find they have no sword for the real one. Parents, who once beamed at their children’s gaming achievements, will collapse in despair, realizing too late that their silence was complicity. The Word of God—so near, so freely available—was traded for pixels and fantasy. It was not just unread but despised, gathering dust while the spirit of the age seduced the young with dopamine and distraction. Now, when they cry for truth, it will be as a dry well. Famine will stalk not just the body but the soul—a famine of hearing the words of the Lord. And in the silence, amid the ashes of nations and the stench of spiritual death, humanity will understand the price of its forgetfulness. But understanding will come without mercy, and regret will no longer be redemptive—it will be eternal. Our hearts will be rung with spiritually charged lamentation and warning, conveying both the horror of the coming devastation and the deep neglect that brought it upon humanity—particularly through our failure to guard the hearts of our children. In the closing scenes of earth’s history, when mercy withdraws her hand and the Word of God is no longer preached in the streets, the world will finally come face to face with the full terror of its rejection of divine truth. What is soon to fall upon humanity will not be a mere sequence of natural disasters or political upheavals, but a cascading torrent of divine judgment, meticulously storm clouds restrained for millennia, now unbound. The sky will darken with more than storm clouds—it will grow heavy with the weight of divine silence. No thunder will be as dreadful as the absence of God's voice. Communities will crumble from the implosion of meaning itself. Towers of pride will fall, economies will disintegrate, and the ground will seem to recoil from the dead it has absorbed. The world will be plunged into a terror so thick, so unspeakably dreadful, that men will crawl into caves and cry for death to shield them from the face of the Lamb they once mocked. Among the most damning indictments of this generation will be its treatment of the youth—our most precious charge. The very ones entrusted to inherit the knowledge of God were instead handed glowing screens and allowed to dwell in digital illusions. We gave them war games instead of warfare prayers, fantasy worlds instead of the Word of Truth, and hours of ceaseless stimulation while their hearts and minds withered from lack of living water. Where once family altars were built and the scriptures opened morning and night, there will be coffee tables cluttered with controllers, headsets, and devices—silent monuments to a war we never fought. Parents, intoxicated with their own distractions, failed to see the eternal consequences of a child's unguarded mind. Every hour spent slaughtering enemies in a game was an hour lost to knowing the One who died for theirs. Every achievement in virtual reality etched away their hunger for divine reality. Their innocence was not stolen—it was surrendered, sacrificed on the altar of convenience and cultural conformity. no oil in their lamps What’s coming is not just punishment—it is the final consequence of spiritual erosion. The youth, when faced with the collapse of the world they once escaped into, will have no sword of the Spirit to wield, no oil in their lamps, no memory of the Shepherd's voice. Their cries for help will rise, but they will fall back like echoes in a sealed tomb. For they were not taught the name of the Lord, nor trained to discern His voice amidst chaos. The Word of God— so full of life, so radiant with hope—was shut away, unopened in their homes, unread in their hearts, not taught in love. The prophets warned of a famine in the land—not of bread or water, but of hearing the words of the Lord. That famine is here. And when it fully matures, it will leave no harvest of repentance—only sorrow without seed, no blade, no fruit, and silence without solace. In that day, regret will be a plague in every household. Fathers will curse their passivity. Mothers will sob over children who grew up under their roofs but outside the ark of salvation. The weeping will be for the knowledge that life eternal was within reach, and we let it slip through fingers too busy, too entertained, too dulled by endless texting, endless scrolling. The judgment will not only be on the wicked but on the negligent—those who knew the truth, felt its tug, but refused to change the course of their homes. We will see too endless texting, endless scrolling late that spiritual indifference is generational treason. What we ignored, our children inherited. And what they inherited will crush them unless divine intervention breaks through the fog of apostasy. This writing is not merely a condemnation—it is a last-hour cry. While breath remains, and the Word can still be opened, and the child still listens, there is hope. But that window is closing, and the storm is nearer than we dare admit. Let the fathers rise and tear down the altars of entertainment. Let the mothers gather their children and weep between the porch and the altar. Let the Word be lifted high in the home until its light drives out every shadow. For what is coming will demand a faith forged in truth, a faith stronger than fantasy, a faith that can stand when all around collapses. We are not preparing for mere hardship—we are standing at the threshold of the great and dreadful day of the Lord. May our tears water the ground now, that our children may yet bear fruit in the day of famine. And may we all remember: the Word we neglect today may be the very Word that could have saved us tomorrow. Yet even in this encroaching darkness, there remains a path lit with the soft, unwavering glow of divine mercy. The terror that awaits the unprepared is not yet sealed against those who turn and seek the Lord with all their heart. And astonishingly, the turning point—the beginning of revival and rescue— may hinge on what seems the simplest of commitments: just one sacred hour a day spent in the Word of God. Not out of obligation, nor as a ritual token, but as a deep, expectant, Spirit-filled meeting with the mind and heart of God. One hour in the Word is not merely time spent—it is time exchanged: our weakness for His strength, our confusion for His wisdom, our fear for His courage. one sacred hour a day spent in the Word of God In one single hour a day, the soul begins to remember what it means to be human in the image of God. The pages of scripture become mirrors, showing us who we were meant to be, and maps, guiding us back to the narrow road. Our young, whose minds have been trained to flicker from screen to screen, will begin to taste the richness of stillness and revelation. The Word will break through the digital static and speak—yes, speak—as living fire into their hearts. The verses will no longer be lifeless text but living thunder—each passage a voice from eternity preparing them to stand when the earth trembles. In that hour, faith will grow—not in spurts, but in roots, anchoring them in the promises of God which cannot be shaken. Imagine a 10-year-old boy, his room once darkened by hours of gaming, now lit each morning by the glow of scripture and the quiet rustle of pages turned in search of God. Imagine a 13-year-old girl whose identity was once shaped by the approval of peers, now rising in quiet confidence because she has spent an hour learning what her Father in heaven thinks of her. Imagine families gathering—not just for meals or logistics—but for eternal equipping, where the Word is read, discussed, and sealed with prayer. That single hour becomes more powerful than any school curriculum, more life-giving than any entertainment, more stabilizing than any therapy. It becomes the source of discernment when deception increases, the balm of peace when chaos swells, and the sword of truth when lies swarm like locusts. this hour is not about checking a box This hour is not about checking a box—it is about building an altar. It is about planting within the heart a hidden manna that no one can take away. When the Word is sown daily, the Spirit waters it hourly. And when trial comes— and it will—it finds a prepared vessel. The one-hour soul stands, not because they are strong, but because they are rooted. The youth who gave God one hour a day will find in crisis that God gives them the strength of ten thousand. The adult who reclaimed just sixty minutes each day to meet with the Lord will find that they are not shaken by reports of war, pestilence, or persecution, for the Word has already trained them to love, to have faith, to trust, to wait, to endure, and to overcome. This hour—this single hour—is not the end of devotion, but the gateway. It reorders the day. It cleanses the mind. It fuels intercession. It renews vision. And when multiplied across households, communities, rooftops, it becomes an ark of preparation for the storm to come. The floodwaters of deception and destruction will not drown those who have made the Word their daily dwelling. For the Lord Himself has said, “The man that doeth them shall live in them”. In the hour that we give Him, He gives us life—abundant, eternal, unshakable life. Let us not despise the small beginnings. One hour a day in the Word may be the very difference between collapse and courage, between apostasy and endurance, between eternal ruin and eternal reward. The terror ahead is real—but so is the power of God to prepare a people who know Him intimately. Let us rise now, and build again the family altar. Let us trade entertainment for endurance, distraction for discernment, apathy for authority. And let us begin today—with just one hour. I pray that this writing reaches the very nerve center of covenant, conscience, and endurance in this time of final testing. We must examine ourselves with utmost gravity and clarity of spirit. As the end of all things draws near, the enemy of truth has deployed his most sophisticated tactics—not only to deceive the masses, but to infiltrate the private sanctum of the godly household. Nowhere is this assault more cunning and soul-threatening than within the sacred bond of marriage. In the time of trouble such as never was, when the powers of the state, the marketplace, and even religious systems unite to enforce falsehood and suppress righteousness, husbands and wives must do more than simply coexist—they must stand face to face and reaffirm, with solemn trembling and unwavering faith, their loyalty first to God and then to each other in the presence of divine witness. This is no longer a theoretical conversation, but a matter of spiritual survival. The hour has come when the union of marriage must be forged not by the fleeting fires of passion or convenience, but by the eternal fire of truth that cannot be quenched by pressure, persecution, or loss. every couple that names the name of Christ must hold a sacred conference of the soul, with eyes locked in... In this final stretch of earth's history, every couple that names the name of Christ must hold a sacred conference of the soul, with eyes locked in candor and tears not withheld, laying bare every point of potential compromise. No subject is to be off-limits—in-laws who mock the faith, employers who require moral concessions, social networks that demand conformity, educational paths that train rebellion, or reputations built on the sinking sands of worldly favor. Each one must ask the other: “When the furnace is heated seven times hotter, will you stand with God if I am taken from you? Will you obey His voice if I falter? Will we both love the truth more than our own flesh, more than comfort, more than even each other?” For the storm that now gathers will shake every hidden motive and expose every secret allegiance. There can be no assumption of unity in the final hour unless that unity has been forged through conscious and sacrificial loyalty to the voice of God. The government—and the systems aligned with it—has already begun weaponizing every form of coercion imaginable to turn hearts against righteousness. Policies are crafted to undermine godly convictions, media narratives are shaped to shame those who resist compromise, and economic pressure is increasingly used to silence dissent from truth. In this climate, it is not hard to imagine a husband threatened with the loss of livelihood for refusing to affirm a lie, or a wife facing state intervention for instructing her children in the truth of God’s Word. When those moments come—and they surely will—the covenant must already be settled in the secret place between husband and wife. There must be no double mind, no divided house, no uncertainty in who will be obeyed when Caesar commands what God forbids. This is why the spiritual preparation of marriage cannot be postponed. It must be deliberate, prayer-soaked, and rooted in Scripture. Couples must together study the examples of Ananias and Sapphira, whose joint disloyalty cost them their lives, and contrast them with Aquila and Priscilla, whose unity in truth made them pillars in the early church. They must examine the fate of Lot’s wife, who looked back in longing while her husband pressed forward. They must weep over the tragic consequences of Eve reasoning apart from Adam, and Adam choosing loyalty to Eve over loyalty to God. These are not merely historical events; they are prophetic warnings tailored for our generation. The decisions made in kitchens and bedrooms today will echo in the courts of heaven tomorrow. Let every husband therefore lead not just in provision or protection, but in spiritual consecration. Let every wife respond not just with affection, but with holy fear and divine resolve. The final crisis will strip away all illusions of neutral ground. The marriage altar must be rebuilt—not with the stones of sentiment, but with the fire of covenant faithfulness. Where there is disunity, seek repentance. Where there is silence, pursue truth. Where there is doubt, invite the Spirit of God to awaken and convict. For soon the cry will go forth, “Who is on the Lord’s side?” and only those who have prepared in private will stand in public. This is the call for face-to-face courage—not the bravery of defiance against men, but the meek and immovable obedience to the God who sees in secret. When the final test comes, no vow spoken before men will matter unless it has been sealed in the secret chamber of truth between two souls and their Creator. Marriage, rightly understood, becomes the proving ground of endtime faith.  Deception is at its peak, love is waxing cold, and the line between loyalty and betrayal is razor thin—God is not speaking casually, nor in riddles, nor with the voice of thunder alone, but with the trembling tenderness of a Father who knows what eternity costs. He is speaking in terms no less than eternal, and with a love that demands nothing less than everything. Listen to Him now. “My son. My daughter. You were never merely given to each other for companionship, nor for convenience, nor to fulfill the customs of men. I joined your hearts as one flesh for My glory—to reflect the image of My eternal covenant. Your union is not yours to define. It is Mine. I made it sacred. And now, in the hour when the world shakes and truth falls in the streets, I call you to rise together as one voice, one altar, one witness. Only the undivided, undefiled, and unshakable will enter My kingdom.” Only the undivided, undefiled, and unshakable will enter My kingdom. “You must be as one now—refined together in the flesh, the bone.” “You cannot serve Me while harboring secret vows to self, family legacies, cultural comfort, or earthly security. If one of you is hiding behind silence, or deferring out of fear, or compromising under the weight of affection, you both may fall. If either holds back the truth to preserve peace, that peace will become your prison. If either exalts human loyalty above My Word, your house will crumble. I do not dwell in divided temples.” “Therefore, husband—lead her not as a master, but as one who has first bowed at My cross, trembling at the price I paid to redeem your soul. Love her with the kind of love that lays down its will for her sanctification.” “Wife—honor not just his strength but the Word I’ve placed in him. When he speaks truth, follow not because of culture but because you hear Me in him. But if he turns from My voice, call him back in tears and in truth.” “You must speak face to face—not just of bills or schedules or children, but of the war for your souls. You must ask each other: Do you love truth more than me? Do you love Me more than comfort? Will you stand with Me if I lose all else? Will we endure if God strips us to the dust? If these questions are not asked now, they will be answered in agony later.” “You are no longer your own. The seal of the Lamb must be written across your marriage. In the final hour, the only marriages that will endure are those who have already died to this world. I do not require your perfection. I require your yes—together.” In the final days, God would not appeal merely to emotion or theology. He would speak of eternal union, covenantal loyalty, the battlefield of conscience, and the cross between us. He would urge us to look beyond time into eternity, and then return to our knees, hand in hand, and ask Him: “Lord, what must we do to be saved?” And His answer would be: “Die together that you may rise together. Submit to one another in the fear of God. And become a living ark where My presence can dwell when the whole earth is flooded with fire.” Let every couple count the cost, speak the truth in love, and prepare to endure—not merely to survive, but to glorify God as one. Please pray for the conviction, the preparation, and the sealing for unwavering loyalty to heaven and to each other. The Word is waiting. So is the Spirit. And so is the hour of decision. hand in hand

God's Vengeance It is the ordained exodus to that country of America where the same cause of the departure from that country of Egypt is scripted. This is that crusade that forced the children of Israel to go beyond the seas in search of a compelling blend of events to arouse them to a new sense of their spiritual self and to an uncommon interest in their self ingrained, god-fulfilling prophecy. Reason, with human incentive and God’s cause mounts to a natural climax of cataclysmal force and great spiritual beauty to be the liveliness of a people long oppressed in spiritual, intellectual, and economic domains. God’s people will be as literature that has much to teach America in the way of fearfulness in the sins of life, as it practiced idealism in face of the most degrading and debasing environment. This country’s mantra for its duration has been “we'll do wrong and nothing but wrong and we'll prosper in it”. With one word, with a single word, God offered this nation the opening to abandon the path of iniquity that they've followed hitherto. Repent! Or fire and flame! The holy scroll you have defiled. You have no one to shield you now. The whole house will be brought to ruin. the holy scroll It is because the Three Divine Persons have the same rank, and each receives the same adoration and glory, that we made in their image are expected to care for and regard others in consideration of ourselves in their likeness in the final day. When violence, oppression, and sorrow are perpetrated against God’s people, God will bring justice and vindication as He hears those slain because of the word of God and the testimony they have maintained. They called out in a loud voice, “how long, Lord”. Through these is heard the cry of all the innocent victims throughout history. God’s delay of justice is not long. His determined people have to shape history. Because our authentic Lord had likewise a vanquished cry. So, we too, cry out with that faith, that cannot be silenced. Not being worried about ourselves, but for the lives that may be. The biblical narrator, the Holy Spirit, does not tell us how long it will be until the Lord judges the inhabitants of the earth and avenges His people. We are given no false expectations. We know the oppression will continue in God’s purpose. Nevertheless, oppression is not forever. We have hope. And the sign of our hope is the faith which prepares us for the time of the “vengeance of God,” the opening of the seventh seal. The concrete realization of the divine justice is accomplished in the day of the Lord. In light of the slain Lamb, and the cruelty put upon His people of faith, and the martyrs torturously murdered in the last day, God’s wrath will be universal, being discharged against all who deserve it. No amount of goodwill, giving to the poor, helpfulness to others, or even service to God can exclude a person from the “all”; the all who would not repent and have sinned and fallen short. God will fashion vengeance not in a vindictive way, but in a loving gesture that overcomes the hate and violence of history. the wrath of God was totally absorbed on the cross Why this fashion...the wrath of God was totally absorbed on the cross, and that's a reason for all to have ceased to sin and rejoice. God’s wrathful vengeance is reserved for and justly directed at sin. Scripture describes the recipients of God’s vengeance as “ungodly”. But the wrath of God at the final demonstration brought forth in its fullness, will be the most tragic demonstration of destruction unmeasurable by holy standards. In that final day the world will feel the full brunt of His wrath. There will be no caution, no restraint. Thank God that even His displeasure is holy. Nothing having a deleterious taint of sin escapes...nothing! God reasoned, preached, taught, and revealed the consequence of sin while speaking in the garden. Man’s enmity with his fellow man originates with his being at enmity with God. God’s disgust with the antediluvian beings, being plainly evident, was in actuality a blessing. It is a powerful and provocative reminder of our need to be reconciled to Him. So much so that we are without excuse if we refuse to repent. That reality shouldn’t require any detailed substantiation. It is plainly evident throughout all of humanity regardless of history, ethnicity, gender, or geographical location that the conflict continues unabated today. The relentless hostility between people going on in the world today who do not love God is the manifestation of their hostility toward God. The Creator’s wrathful disposition toward these rebellious creatures is both justifiable and entirely consistent with His righteous character. Judgments, trumpets, thunders, seals, vials...and the lake of fire. Reserved wrath! The wrath of God is a deeply biblical truth. It affirms God’s righteous displeasure with sin and His just retribution upon unrepentant sinners. Starting with the short history of this doctrine in America, there will be a national and a personal punishment, and the world will undergo the divine attributes of God vengeance. The nature of God Himself and His divine love is revealed through in His wrath. In other words, God’s love is a pure and holy love, and just as God calls His people to hate evil, so God hates evil. God’s vengeance magnifies the holiness of His love. God’s foretelling of His vengeance is to generate wisdom to understand the fullness of His justice God set bounds to wickedness. and mercy. God set bounds to wickedness. And when the wicked have filled up the measure of their sin, vengeance will come upon them to the uttermost. God does not stir up His act of vengeance. It is the cause that promotes its full weight. He will come forth in the fierceness of His anger; He will execute wrath with power, so as to show what His wrath is, and make His power known. The consummate degree of punishment, vengeance, and wrath will not be executed till the day of judgment. Wrath will then be executed without any merciful circumstances, executed without any mixture. No merciful design in it. God truly has a wrathful vengeance towards those who hold truth in unrighteousness. God’s vengeance is provoked by sin. His wrath is momentary once His good purpose is achieved. Its His love that endures forever. God’s elected people never offer an apology for His wrathful vengeance. Do not think this a blemish on God’s character. Profitable contemplation is our love offering to others. It is our staying with the oppressed, providing them consolation and showing them that God is love. We offer the reasoning which reveals the vengeance of God is His eternal detestation of all unrighteousness. It is the displeasure and indignation of divine justice against every evil. It is the holiness of God stirred into activity against sin. It A Just Sentence is the moving cause of that just sentence, which He passes upon the wicked. God is vengeful against sin because it is a rebelling against His authority, a wrong done to His inviolable sovereignty. It’s not a vindictive retaliation, it’s a vindication of His dominion. His wrath is a perfection of Himself revealed from heaven. In this revelation from heaven most fail to consider the mystery of God’s vengeance thinking it only to be directed toward the enemies of His people Israel. In this mystery of God’s vengeance is the impact of His mercy to defeat the schemes of Satan. God knows there are likewise enemies within Israel. Those that would turn their hearts from the true and living God. By doing this, especially because they have the truth, they are provoking God to anger. Without repentance and because they know better, God will bring about retribution. God’s warning of vengeance is intended for restorativeness. His warning is designed to return everyone and everything back to God’s original intent and purpose for them. By allowing His enemies to experience the effects of their own choices, the truth about God’s self- enforcing principles starts to become evident, and as a result, respect and honor for the name of God can be increased. God tries to warn us, turn us away from our tragic trajectory and do everything possible to restrain the inevitable consequences until He must honor our choice when we totally reject His authority. To those who turn from disobedience, He will not withdraw His Spirit from. This embraces why God’s warnings are so severe. God gets His vengeance on His enemies by transforming them into His friends. I am coming to see reasonably something totally amazing – that the kind of vengeance God is eager to inflict against sin and sinners is nothing short of total annihilation – of sin that is – along with the total recovery of sinners, to reflect the beauty, goodness, and love of their Creator. This is the vengeance God uses and is what is described so beautifully in scripture. God wants us to study vengeance and justice and judgment, yet not to think about it in terms of retaliation. We trust God’s vengeance because none can offend us. Cain hated Abel and was fearful of retaliation. Esau hated Jacob but feared retribution from God. The impostor jews hated the Romans and wanted a Messiah to destroy them. Israel hates Gaza. God’s people trust God’s vengeance. We embrace the real truth about God’s attitude and methods. As we are willing to embrace the startling truth that Jesus is the exclusive revelation of God and His ways, and that God is no more violent or threatening or retaliating than was Jesus when He lived here on earth – only then can we begin to see with new eyes and perceive with our hearts, that the way God gets vengeance and destroys His enemies is by what comes out of His mouth. And when God speaks, what comes out of His mouth is what is in His heart, which is love and only love. So, what of the full demonstration of God’s wrath and vengeance? God will purposedly hide His God will purposedly hide His face face from the perverse people in whom is no faithfulness. And here we know the mystery of God’s vengeance. God releases people to the natural consequences of their choices. In other words, God is compelled to respect their determined choice to disconnect from Him. Yet doing so involves losing His protection from every judgment and their accompanying consequential inflictions of suffering, destruction, and death. When God hides His face, the light of His countenance and His favor are hidden from them as well and everything that follows they bring upon themselves, as even the word portrays it as coming from God. When any refuse God’s involvement in their life and resist cooperating with His plans, the only thing left is for Him is to respect that choice to reject Him leaving them open to disaster. There is none to blame for it all because the choice was made of one’s own free will. Vengeance takes on a larger dimension that just wrath which simply involves God's protection letting go of those rejecting God’s protection in their lives. Vengeance includes God’s version of justice – which is always restorative, not punitive. Thus vengeance in a strange way is how, at least in our jargon, God ‘gets even’ with His enemies – by reversing all the curses brought into our lives by sin and selfishness. Through God’s just righteousness He gets vengeance, either by winning over His enemies and transforming them into friends, or letting go of those persistently refusing His offers of love, grace and mercy to the effects of their choices. When there is no further possibility left inside to respond to His kindness, in respect of freedom of choice, God withdraws His safeguard from the life because the choices have demanded it. To do otherwise would be to impose His will, which in reality would only destroy our ability to respond to His love by reflecting it. God will never settle for anything less than friendship based on love through appreciation of His beauty of character. It is impossible to foster friendship when there is threat of retaliation should one choose to withdraw. True love requires complete freedom to reject it without any threat of punishment should one choose to do so. This is at the very core of the nature of God’s government. God releases people to the disastrous results of their choice to reject His authority as they chase after other options for gods. But for those who are willing to cooperate, His vengeance is healing, He will come and save those who are open to Him restoring, invigorating, and salvages all that is wrong. God’s vengeance and retribution means He will come and save those who are open to Him. With God, vengeance and wrath are not about retaliation and punitive justice but about reversing the effects of evil and lies. The days of vengeance are the days when He would be compelled to withdraw His protecting hand that had shielded His recalcitrant people from destruction. He had to withdraw because of their total rejection of His ways and His authority over their lives. And when God withdraws, all hell breaks loose because that is what Satan does when granted free access to humans separated from God. Satan hates humans because we are designed to reflect God’s heart to the universe, so he seeks to deface the image of God in every way he can and then gets us to blame God for everything the enemy causes in us. God’s vengeance is when His character is vindicated as light exposes all the lies about Him and are completely discredited. This is God’s vindicative judgment. God does not have to resort to violence, threats, fear, intimidation or even deception in order to overcome the power of evil – all must be exposed as fraudulent and baseless. All the slander against God’s character will be seen clearly for what it really is so that trust in God and His ways can be forever established without any lingering fear to contaminate it. Throughout the history of rebellion against God’s government of love alone, deceptions and insinuations about God’s motives causes many, even among God’s followers, to have confused perceptions about things like truth, justice, vengeance, and judgment. Because God has to communicate using our language in order for us to understand and listen at all, He sometimes allows His servants to say things about Him that are not completely exact in order to get as much of the truth across as possible under the circumstances. This may cause confusion, for it is like listening to a parent who must speak to a young child at times in ways that may sound harsh or threatening or descriptively adverse. This is why the Father says “come, let us reason” that we not infer that which is not said. What is required is greater maturity and understanding to discern the difference between expression in context and actual truth about the character of our God. God is willing to risk being misunderstood if it means potentially breaking through stubborn resistance and immaturity to arouse a positive response in order to move His children toward a more mature appreciation of the real truth about Him. It is called reasoning! This is what we encounter all through scripture and helps explain this symbolic interchange we find in the revelation of reality. This is why it is crucial that we receive a love of the truth, so that we may have boldness in judgment instead of terror when God’s vengeance comes forth. Terror of the truth is the epitome of mental illness, which is exactly what sin causes. God’s vengeance will throw down with violence every counterfeit concept that the world has aligned with. This violence is a principle of God’s word. The bible principle of God’s word says Babylon will all collapse violently because violence is what it bases its existence on. The kind of judgment those of Babylon have used to manipulate and control everyone else will be what returns to haunt them when their own fraud is exposed and those they have deceived and exploited turn against them. This is the prophetic insights of Revelation, in particular where we see that the victims of evil powers end up inflicting the violent ‘judgments’ against their exploiters rather than God imposing them directly. God’s judgment is simply to expose and allow truth and love to be clearly seen which in turn undermines and exposes all the slander and lies of false systems of abuse. What happens as a result of this exposure is in turn entirely dictated by the character of those reacting to the light. Because it is impossible for us to see into the heart and know the true motives of anyone, we must always defer judgment and vengeance to God, for only God can bring in the light of truth in the most effective ways possible in hopes of bringing as many as possible to saving repentance. This is why we are never to hate our enemies but rather treat them as Jesus treated them and instructed us to treat them, for hidden inside their heart may yet be a kernel  kernel of hope of hope that the Spirit of God may use to salvage them from control of the dark spirits that deceive their minds and darken their hearts. By responding with only love to our enemies, we may reflect the truth about God as we are designed to do, thus giving God opportunity to draw them toward the light so that if at all possible, through our witness to them as to the true nature of how God feels about them in kindness, they may be won to repentance and be saved. When evil, wickedness, and sin are at last completely annihilated with truth and love, God’s vengeance will be accomplished.

Reason There’s a brief review of truth that I would like to invite us to reason with God concerning Daniel, our brother in Christ. Where was Daniel during the ceremony that Nebuchadnezzar held on the Plain of Dura? Remember, Nebuchadnezzar’s attempt was to drive God out of the Hebrew people. Of the thousands, four stood for God. The four young men were amazing godly men. The Babylonians thought to change their names, their education, their diet, but these were blessed by God for their faithfulness. Let’s pray!!! Daniel 3:1-3 These verses lay out the intent of King Nebuchadnezzar’s dedication of the image of gold that he erected in defiance of God’s message. Note the high rankings of the attendees. Note particularly the rank of the three Hebrew men: Shadrach, Meshach, and Abed-nego. We note that bowing down to the golden image would signify an act of worship. Daniel 2:49 Did you catch the position that the three Hebrew men held? They were appointed officials assigned to govern the affairs of the province of Babylon. Such affairs related to keeping track of who owned what in Babylon, judging disputes among the citizens, as well as counseling. Babylonian business was based on the notion of private property. King Nebuchadnezzar instituted a monetary system based on the silver standard so that all could do business together throughout the empire. In Babylon the notion of interest rates was established. This banking system entailed an involved penalty system for borrowers that amounted to compound interest over longer periods of time. Imagine the just and fairness instituted under the men of God. The Hebrews men managed the economic system of Babylon. Silver Standard Again, the inquiry, where was Daniel? Read Daniel 2:49 Daniel was with Nebuchadnezzar; in the gate of the king. This was a royal phenomenon. To be sitting in the gate means judgment, or simply to demonstrate majesty. Nebuchadnezzar had so elevated Daniel that he, like Nebuchadnezzar was not required to bow. He more that elevated Daniel... Daniel 2:46 SOP - Daniel sat in the gate of the king,”—a place where judgment was dispensed, and his three companions were made counselors, judges, and rulers in the midst of the land. These men were not puffed up with vanity, but they saw and rejoiced that God was recognized above all earthly potentates, and that His kingdom was extolled above all earthly kingdoms. {FE 412.2} Did Daniel oppose what Nebuchadnezzar was doing? Daniel, as we must be, was strong in the faith of Jesus. Daniel was spiritually united with his three companions and he knew by experience that their faith and total dependence was in God to do what is best for them. Here is the faith of Jesus that we too will demonstrate when our test comes. We will not need to defend our brother, our sister...we know to whom they belong and our faith will demonstrate that. How many thousands were in the catacombs of Rome when their companions were taken to be delivered to the lions. And yet none cried out for release...faith in God! Daniel knows his God. Daniel experienced divine knowledge from God. No offer of an oblation and sweet odors were made unto Daniel because he did not accept the king’s gesture. Nebuchadnezzar was so accustomed to veneration that he forgot both that Daniel was a man and that himself was a king. Daniel 2:47 This concludes that his attention was turned back to God. He readily acknowledged the God of Daniel to be the great God, the true God, the only living and true God. Recall what Cornelius’ gesture was to Peter...you too, if you are among the 144000 will ask others to rise who will think to worship you. Acts 10:25, 26 Revelation 3:9 PRAY....

the seed In the closing days, God simply recognizes the free and final decision that His created beings have made. Few are understood to be as Jesus' spiritual contemporaries, implying that Jesus anticipated the experience all these would have in their own lifetime based upon all that he himself endured. These are the spiritual generation akin to Genesis 3:15. Jesus would envision his likeness contemporary generation to witness his second coming and would be confined to a group of people being time-bound on a spiritual level, not being defined by racial or ethnic affiliation, as those who do the will of his Father who are Jesus' real brother, sister. Humanity is now divided into two communities: the elect, who love God, and the reprobate, who love self. The characters of Genesis will be either of the seed of the woman that reproduces her spiritual propensity, or of the seed of the serpent that reproduces his unbelief. Here is the grace of God made great and extensive to the first pair. Born through this woman, a living mother of living children, was Jesus Christ, the Seed. In this review may we consider the world as divided, according to its usual division, into four parts, Europe, Asia, Africa, and America, and take notice of the extent of the several countries, their population, civilization, and creed. These may be divided into Christian, Jewish, Mahometan, and Pagan. There are other considerations that prevail in these designations that oppose the will of God which presents a dreadful scene of ignorance, hypocrisy, and profligacy. Various baneful, and pernicious errors appear to gain ground, in almost every part of what is deemed Christendom. The truths of the gospel, and even the gospel itself, are attacked, and every method that the enemy can invent is employed to undermine the kingdom of our Lord Jesus Christ. All these things are loud calls to God’s faithful to exert themselves to the utmost in their several spheres of action, and to try to enlarge them as much as possible. If the prophecies concerning the gathering of Christ’s kingdom be true, and if what has been advanced, concerning the commission given by him to his elect being obligatory on us, be just, it must be inferred that all true believers ought heartily to concur with God in promoting His glorious designs and purposes, for he that is joined to the Lord is one spirit in the same. The first, and most important of those duties which are incumbent upon us, is fervent and united prayer. There is to be a great mourning in the land. Fervent prayer shall esteem abundant influences of the Spirit upon God’s chosen. The most glorious works of grace that have ever taken place, are in answer to prayer; and it is in this way, we have the greatest reason to purpose, that the glorious out-pouring of the the Spirit, which we expect at last, will be bestowed. We must not be contented however with only praying, without exerting ourselves in the use of means for the obtaining of those things we pray for. Were we, the children of light, but as wise in our generation as the children of this world, we would stretch every nerve to gain so glorious a prize, nor ever imagine that it was to be obtained in any other way. If there is any reason for us to hope that we shall have any influence upon any of our brethren, and fellow others, probably it may be more especially among them of our own family. Let us desire with all our heart, that everyone who loves our Lord Jesus Christ in sincerity, would in some way or other engage in this. But in the present divided state of truth, it would be more likely for good to be done by each individual engaging separately in the purpose. We are to be in the cause of God. When all these things are done, what a harvest there will be. pray the harvest God has an elect who will bring letters from heaven in the character of Christ. These speak the words of God ,  and nothing they say suggests of human infirmity. The words spoken will be both substance and language of divine origin. They speak according to the proportion of faith, and are to be received as sent of God. Given diversities of gifts, these now are blessed as was Jesus to receive that spirit of God given without measure. These are to be those who are the seed that brings forth the final and right harvest. We are the sum total of those born in the same time, expanded to include all those living at the given time and defined in terms of specific characteristics, generation, and contemporaries. These are the ones who are continually pressing the word to seize every true concept. The bible says, “the law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it”. Their zeal and earnestness, energy, determination, and self discipline are wonderful traits that match a violence against the ploys of the enemy. Few there be that will overcome the difficult obstacles that lead to life. Men and women who are desperate for salvation violently want to come in to full salvation in Christ. "presseth into it" That is the striving with might to gain the truth. We have an enemy within us, enemies without, enemies beneath, enemies of the world, those who would be saved must be violent, because of the opposition encountered. The weapon of this violence is the sword. And the force of it is but the truth and love and sacrifice and the power of God. We are fighting for the kingdom not of this world. Too many are calmly idle when it comes to studying the word of God. We must have a desperation in our prayer, in our pursuit of truth, in our pleading to God for His will to be done. Faith is a spiritual force that grows and develops in the heart, in the spirit of man. When we are dealing with faith in God, faith from God, and the faith of God, we must realize that God is a Spirit. Therefore, faith in Him is a spiritual issue to be discerned and operated spiritually. Bible faith is of a man's born again spirit, not of his mind sealed or flesh. It is a spiritual force of the mind of Christ! Faith does not insulate us from the trials of our day. But it does ensure that we come out of every situation on the Lord’s side. The close of human probation has been delayed by human sin and unbelief, but the return of Christ will be accelerated through their consistent living of holy lives consistently obedient to the commandments and progressively sanctified and then sealed as "holy" and "righteous" by the enabling power of God, through the power of the Holy Spirit so Christ can come. Christ is the sum of all these things…he is the way, the truth, and the life. The primary work of Jesus on the earth during his first coming was to suffer and die for the forgiveness of sins and to give his life as a ransom for many. Dying was not his only mission. But it was central. In shedding his blood, he purchased and secured the new-covenant promises. God’s promise that all who enter the coming kingdom will have their sins forgiven, will have the law written on their hearts, and will know God personally. The blessings of this covenant are crucial in enabling us to obey God’s commandments. Which makes Jesus’s death of supreme importance in bringing about the faithful obedience that God commands. Let us understand that Christ is all, in all the counsels of God concerning man. In every part of the testaments Christ is to be found. Indistinctly at the beginning as to the eye, the ear, but clearly distinguishable by faith. More evident and apparent in the middle, by divinely inspired instruction, and fully and completely the Word of God at the end. Being really and substantially everywhere God. In all the eternal counsels of God the Father, in creation, redemption, restitution, and judgment, in all these, Christ is “all.” The abounding wickedness before the flood is but a shadow compared to what is coming upon this earth. And that shadow was but a dark shape that appeared when sin blocked out the Light. The last day will be shade! We are talking about a total extent of darkness, and shade has no shape. And the object blocking the Light is indistinguishable from the world…it is the church racked with rank disbelief, disobedience, and deception found all over the place. The church today is just using god-talk. It is such a wonder as to how every purposes of God is reasoned for the good of His people. What purpose has sin because all…all have sinned. It is because we have sinned that we are equipped with a mercy for each other we can’t otherwise reach. Now we understand why Christ is so merciful. He was tempted in every possible point that every human being was. He is able to cry for us to the Father, to succour. shadow The byproduct of sin is humility, but its true purpose, I believe, is an exquisite irony: to make us just a little more divine. A sincere faculty. A little bit of shadowy help when we can’t quite get there with empathy contained in our human form. The power of empathy is so divine. Empathy, from its source, is practically indistinguishable from love. But while empathy is divine, we’re only human. We can only forgive each other to the extent that our humanness allows us to forgive. We don’t forgive the way the Divine forgives. I charge every reader of this paper to ask yourself what the bible is to you. Is it a book in which you have found nothing more than good moral precepts and sound advice? Or is it the bible in which you have found Christ? Please allow me to guard myself against being misunderstood. I hold the absolute necessity of the election of God the Father, and the sanctification of God the Spirit, in order to affect the salvation of every one that is determinately saved. I hold that there is a perfect harmony and unison in the action of the three Persons of the Triune, in bringing any man to glory, and that all three co-operate and work a joint work in our deliverance from sin. Such as the Father is, such is the Son, and such is the Holy Ghost. But, at the same time, I see clear proof in scripture, that it is the mind of the blessed Godhead that a change must be determined with the Son, who is to be prominently and distinctly exalted, in the matter of saving souls. Christ is set forth as the “Word,” through whom God’s love to us is made known. Christ’s incarnation and atoning death on the cross, are the great cornerstone on which the whole plan of salvation rests. Christ is the way and door, by which alone approaches to God are to be made. Christ is the root into which all elected chosen must be grafted. Christ is the only meeting-place between God and man, between heaven and earth. And Christ is the reason for our purposed election. Christ is the One to whom we are given by God. Given for pardon and peace. Now this I really mean…meaning throughly and undoubtedly concerning real truth that some just say they believe, but it is in Christ that we are made fellow heirs of all that is God’s. We have right to be in the presence of the Most High.

friends Jesus works to sustain life in the present world, even as the sign points toward the ultimate life he alone can offer. We are covenant friends with Jesus and as such our obedience is of faith knowing the tables were   the work of God, and the writing was the writing of God, graven upon the tables and that the work of God is that we believe on him whom He hath sent. The costs were unavoidable if Jesus was to do the work God set before him. The world could not come into being without the work of Christ in the beginning. The world could not be restored to God’s intention without the work of Christ on the cross. Our work may also call for costs that are not fair to us, but which cannot be avoided if we are to complete our work. Jesus worked to bring true life to others. As faithful friends of Jesus we do not depart from the pattern set for us by the Lord Jesus. The attitude of humble service should accompany all we do. We work for God, but in a spirit of friendship and collegiality. It is in the fullest sense of the term a family business. We are family business active participants in the world creation/restoration that fuels the loving relationship between the Father and the Son. We do the work of the Son and Father, and we join the intimacy of the Son and the Father and the Holy Spirit. The Father shows His love for the Son by allowing him to share in the glory of world formation and re-creation. The Son shows his love for the Father by ever and only doing His will, making and remaking the world for the Father’s glory according to the Father’s biddings in the power of the Spirit. The discipled friends enter into this ever-flowing love of the Father, Son, and Spirit, not only by faithful reflection but also by embracing the Son’s mission and working as he did. The call to share in the love is inextricable from the call to share in the labor. The prayer, I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me, is matched by, as thou hast sent me into the world, even so have I also sent them into the world, and it issues forth in lovest thou me,…feed my sheep. The creation memory is to become the means of our spiritual connection as being who work alongside one another, and in so doing enter into God’s labor to bring creation to its fulfillment. The promise of effectiveness echoes Jesus’ words; verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. Greater works than these would then mean more converts than he himself made. Jesus is speaking to his friends so this must refer to the whole range of work to which believers are called. Service is the active service to others form of love. Through God’s grace, our work should be the arena where we live out our relationship with God and others through loving service. However humble or exalted it may be in others’ estimation, becomes the place where God’s glory is displayed. By God’s grace, as we work, we become living parables of the love and glory of God. Remember the two immutable things –God’s covenant and God’s oath. In Christ this brought the new covenant, a new commandment that is the same yet with now the human divineness is displayed not in a servile obedience, but a friendship obedience. Those who are Jesus’ friends obey His commands; it is what characterizes them. The whole of this is filled with salvation-historical meaning. Jesus is telling us that we are recipients of the blessings of Abraham, the forever friend of God, through the new covenant. The relationship is not one where God is dependent upon the spiritual Israelites, but the relationship functions the other way around. To be considered a “friend of God” is different than something like the relationship between David and Jonathan. The intimate aspect is there, but being a friend of God means that He has dedicated Himself to securing our redemption. Though there is definitely an element of companionship within friendship with Jesus, that is not the primary emphasis here. This is connected with everything Jesus said about our need to “abide in the vine”. What makes the new covenant so essential…by blood Jesus is dedicating Himself to our redemption. No longer just servants…friends! So what of the salvation- historical meaning. We are the seed form, making large what Jesus was talking about. He is speaking about the change of relationship. This is a reference to what new covenant obedience looks like. abide in the vine Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; But is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world: But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain. Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all. Ye know how through infirmity of the flesh I preached the gospel unto you at the first. And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus. Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. Am I therefore become your enemy, because I tell you the truth? They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. But it is good to be zealously affected always in a good thing, and not only when I am present with you. My little children, of whom I travail in birth again until Christ be formed in you, I desire to be present with you now, and to change my voice; for I stand in doubt of you. Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem Mt. Sinai which is above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free. When we reason with this truth, we see that what Jesus is saying is that the disciples and all new covenant true believers relate to God not just in a servile relationship, but in friendship. He has dedicated Himself to our redemption. This is what he means when he says for the servant knoweth not what his lord doeth. In times past God’s covenant people were not informed of God’s saving plan in the full measure now accorded Jesus’ chosen election. Although there is much we still have not grasped, within that constraint Jesus is telling us everything he has learned from his Father. Jesus is the source of our life and the source of our love. He is God. The fruit that we reap comes from Him. And that fruit will be shown as his friends love one another as he loves us. New covenant love lays down life for the sake of friends. And we are Jesus’ friends, so we are willing to lay down our lives for him. Don’t look for something we have to “do” in this truth, it’s not there. There are no imperatives for us where God’s love is. We are the recipients of the friendship of Christ and all the blessing which He bestows. We are the ones who have been brought into Jesus’ “all that I have heard from my Father”. All that I have heard from my Father But this is what we “do”…abide and love. We remain in Christ and as we do this, we find that we are motivated to love one another. We are friends. Jesus is absolutely dedicated to those who are His friends. He is dedicated to those whom He has called and those whom He has chosen. We rest in this! By his knowledge and by his own life, Jesus loves without limit, and he makes it possible for us to be like him, transformed by everything he shares with us. For Jesus, friendship is the ultimate relationship with God and one another. Only those who love can willingly suffer for, die for another. The aspect of ancient friendship is important for understanding friendship in ancient the context of the word. To lay down one’s life for one’s friend is completely unprecedented today. Frankness of speech, by common report and belief, is the language of friendship. The bible writings were not created in a social vacuum. These two dimensions of friendship in the world - the gift of one’s life for one’s friends and the use of truthful and open speech - provide the words to describe and name who and what Jesus is, for he did both of these and as a friend he gives us every word that he has heard from his Father. How much of the Holy Spirit’s revealing to our mind do we open up to others. In sharing we enable our friends to participate in the intimacy and trust that reasoning with God reveals to us. Jesus did not merely talk about laying down his life for his friends. Jesus enacted the ancient ideal of friendship - he laid down his life for his friends. What Jesus teaches, he lives as an embodied promise and gift. The love that led him to do this can be replicated and embodied over and over again by his followers. To keep Jesus’ commandment is to enact his love in our own lives. Jesus affirms the significance of this commandment by stating that his followers become his friends to the extent that they keep his commandment. Our life of faith must be reassessed. If we take Jesus’ commandment to love seriously, and if we long to be called “friend” by Jesus, then the believer is to give love freely and generously without counting the cost and without wondering and worrying about who is on the receiving end of our limitless love. Because this, too, is how Jesus loved. What counts most is the embodiment of God’s love in the count the cost world, not the character of those who receive this love. What will be asked of us and what may we be able to give in Jesus’ name. Jesus loves his own “to the end”. “To the end” means simultaneously “to the end of time” and “to the full extent of love.” To love to the full extent of love means that Jesus loves perfectly, and that in Jesus’ act of love we see love perfected. The faithfulness of a friend is transformative love, when in conversation, nothing is held back as the speaker risks herself in the speaking; the listener risks himself in the hearing. The next time you hear the word "friend", think of Jesus. He calls you His own; he knows everything about you - and still chooses to love you; who desperately longs to spend time with you and listen to you; he is always there for you; he never stops thinking about you; he is someone who cares deeply for you, and prays for you. God has designed us and chosen us for intimate participation in love. We are not the best of ourselves alone. This is why friendship is not extra but essential. Friendship expresses principles of Christ’s own affection for us. Friendship is a form of communion, where we meet Christ's own love for us. This is why friendship is not extra. Friendship reminds us that we are not alone, but that love is at the core of who we are. Friendship is a mirror to remind us of who we are. Friendship reminds us that we are acceptable, that we are able to love and to be loved. Acceptance liberates us to face the truth about ourself, the full truth about who God has made us to be. We gain a deeper level of context about who we are purposed to be for God. Friendship reminds us that love is gratuitous and surprising. God gives us to one another, and He knows what blessing we will be to each other. These new bonds require intentionality and effort to blossom into love that is familial in nature. Family is built on trust, love, and friendship. Some friends we wouldn’t have picked for ourselves are given to us as gifts from God. They cross denominational, socioeconomic, racial, and national lines. They will be our family. We will look like what heaven will be. Move forward in faith in friendship. The blood of Christ commits us to God and to one another, not only now but for eternity. Jesus calling us family is an honor we should strive to live up to. Dare to believe that we can help someone be perfect in Christ. FRIENDS & FAMILY

When Love Hurt God Let’s consider initially if it’s possible for our God to hurt. God made us in His image and likeness. We were made to have a body, soul, and spirit. We have a soul which inhabits our will, mind, and emotions. And our God is so all powerful until He is not fearful of our reflecting His traits. The truth that God hurts when we hurt, found full expression when it was revealed in the person of Jesus Christ. In Christ the immense love that hurt God is shown. Christ is God in the flesh – even the Son of God. This is a mystery, not a contradiction. God was, in Christ, connecting Himself to us. Christ is the same nature of God’s Being. Divinity and humanity belong to Him. And the full resource of the Spirit is made available to man in His justice and compassion, begetting and being begotten, giving and receiving. Because of Christ, we are sons and daughters reserved unto salvation who by regeneration and new life receive the life of God. Because of sin, moral purity alone is not enough to connect us to the nature and life of God. He had to be like us. In this one unique body, we can be like Christ and one with the Father. In perfect love condescension, the Holy Ghost came upon the chosen vessel and the power of the Highest overshadowed her. This is when love hurt God…when man rejects this union to be reborn by hearing the Word of God and receiving the Spirit of God, we reject the Creator. I almost shudder to write this. Praying that the reader reasons with God’s word to come to the truth of knowing that as Jesus was, so are we in this world. We are a new kind of people. Born from God’s spiritual DNA, united to human flesh. Why should we tolerate sinful thoughts and actions. In our lives we are to reveal God’s heart. It was determined that God had always hurt when His people hurt. But He did so in a real, tangible manner through the Incarnation - through the event that began in Bethlehem. II Corinthians 4:6 Every aspect of God will eternally prove to be the most holiest fascination, that could ever be known or realized. And two of these aspects are His love and His hurt. Love caused God to do the only thing that could both vindicate His character and make a way for our salvation. He delivered up His Son to suffer and die. Redemptive suffering is the most beautiful and perfect love. Answering our cries for mercy, and saving our souls after we’ve been enlightened, cause God more suffering in that each sin places His Son on the cross again. Love hurt God to hear His Son cry “my God, my God, why have you forsaken me”. Love hurt God in that He foreknew by watching a daughter or a son, self-sabotage through disobedience every caring opportunity, every pursuit of the Holy Spirit, every warning offered in the word of God. Love hurts God as He watches us go through a painful situation, that’s for our ultimate good. God loves us to the height of heaven and the depth of the sea. We might ought to reason with what’s happening to us, in light of how deeply God cares. He desires our conformity more than our comfort. Truth reveals to us the certainty from which we can draw great strength in the knowledge that God is suffering with us. He hurts when we hurt. God with us is the name of His Son. Love hurt God as He showed us His heart through all of the humiliation and abuse endured by His Son. Love hurt God in that His is an unrelenting concern for our well-being, knowing the cause of the untold grief and pain in this broken world. God does not love us because He hurts, He hurts because He loves us. He hurts because He is love. It's His character, His nature, and God suffers in His love for us. God’s unrelenting, self-sacrificing, unrequited, hurting love for us… To know we are loved like this, despite our failings, our weaknesses, should change us. To know we are loved like this, by the God of the universe, should give us confidence and strength and purpose in this world like nothing else. When we sin against Him. When we resist Him, reject Him, rebel against Him, when we don’t believe in Him, when we turn our backs on Him, when we choose godlessness instead of godliness, when we break His commandments, and when we love, worship, and serve ourselves instead of loving, worshiping, and serving the Lord – His heart grieves. But God counts the joy of our salvation worth the hurt. We will know both the joy and the hurt of this love in the soon coming days, when we are asked to lay down our lives for our friends. We are to reason with truth to where we see God the Creator having such great hurt in His heart, because of how the whole of mankind has gotten perverted. And as God, even the Holy Ghost is grieved by our sinful attitudes. In that love is so powerful, and love is mandatory, it will collide with much hurt because we are called to be in the world, but not of the world, and the world today is filled with sin. God so loved the world and we are to love the people, but Jesus tells us that the world hated him first, and the world will hate us because we have been chosen out of the world. There are two things in this world that effect every relationship – love in a relationship and hurt of a relationship. That relationship could be one of marriage, common siblings, friendship, or spiritual community. Even God is not immune from hurt. And we know that it is true that God is love. It hurt God when He told Samuel that we rejected Him. When we fail to come to God to reason as He asks, we break the relationship, and we lose out on the truth that love wanted us to know. The truer the love, the more excruciating the hurt. The same mouth that prayed with you may one day rebel against you. Yet, God’s people learn through reasoning that as love hurt God, the only thing that is more powerful than hurt is love. When we are hurt, the best weapon or remedy to use is, love. If we use any other weapon we will lose. Any other remedy, we will not heal. What advantage are we given in reasoning with God? We come to understand the difference between weakness and wickedness. Our loved ones may suffer the weakness of wisdom because they reason not with truth. Wickedness only results from rejection of truth. Christ was a victim of both weakness and wickedness and still his love bade forgive them. It was this love for His people that hurt God. It was this love meant for our good, not our hurt. Let us love as does God. In every hurt endured for Christ there is a blessing to bring us to a deeper reconciliation with God. Love is a heavenly act done in an earthly creation. And sin entered that love and hurt God, because God did not create us for this kind of world. Thank God that blood memory endures, that we might reason the shedding of Christ’s blood in the Garden, that wrought remission of sin. But praise God for the breath of His spirit, that we have always with us that which remains of the image that formed us, that the spiritual memory that comes from above is the higher attainment of the great lovingkindness that draws us. Love hurt God Love hurt God and love will hurt us, because neither God nor we will abandon our love for people. God designed love to be eternal. And love will last beyond those who choose to abandon God. Love hurt because it cares about what God cares about. God hates sin. Therefore, love hates sin. It’s hard to see those we care about affected by evil. Jesus cried when his friend Lazarus died. He knew he would soon resurrect Lazarus in a short while. So why cry? Jesus cried because of the effects of sin on his friend. Who among us have not cried for similar reasons? God uses all things for our good. God uses sin to give greater power to love. Any of us who claim to hold real love for another has no choice but to see them the way God sees them. In this sense, love serves as the great connector between God and man. Hurt, like love, unites us. Thank God that love can bear hurt. Christ loved on the cross by experiencing deep hurt for us. His love endured to the point of death, and three days later he loved through death itself. God does not offer a hurt-free life. But He does offer a love-filled life in Christ. God kept love on this earth because He knew He was not finished with us. Love is the speech of Heaven. And there, that language will have no words in its vocabulary to describe hurt. There will no longer be a need. Love existed without sin. Love existed without hurt. Love still exists, but there is sickness, infidelity, abuse, scorn, anguish, as we lower loved ones into a grave…the world is cruel. The sufferings God sends come not from hate, but from love. They do not express God's condemnation, but His consecration. Love hurting God is not altogether a bad thing. Hurt brings trouble, trials that create a catalyst for discussion, for reasoning, that leads to revealed truth that expresses greater faith in God’s plan. Love hurt God does not mean there is something wrong with His love. The wrong is with us — our sin. God must root out our sin, and that is hurtful for us to take. That hurts God as He is perfecting His love in us. Think about the messages to the churches, especially Laodicea. Jesus expresses disgust towards those in Laodicea, declaring that he is on the verge of vomiting them out of his mouth. Yet, he affirms his love for them! May I boldly suggest that it is precisely because he loves his people, that he refuses to tolerate their lukewarm indifference toward spiritual matters? In other words, the harsh words, the firm discipline evoked by their backslidden behavior, together with his strong counsel, are all motivated by our Lord’s love for his own. This is the nature of divine discipline. Living for Jesus holds forth the potential for much hurt. Love hurt God when we fail to love Him for all He is doing to save us. If you have a child, have you ever had to put correction upon him or her? Do you love ‘em? Did it hurt? Love can hurt, can’t it? But you are saving a soul. The measure of true love is the pursuit of righteousness. God is passionately committed to making us holy. There is no love in providing comfort to someone in sin…love hurt God. Jesus is touched with the feeling of our infirmities. When our Father has to perform spiritual surgery to excise the tumor of sin and rebellion and unbelief, it hurts, it’s confusing, it’s inconvenient, but above all else, it’s loving. Love hurt God as His Son hung on that cross. Laodiceans have a hard lesson to learn. Will they grasp truth and repent? The natural mind does not understand God’s doing whatever is necessary to draw us to Himself. Amos chapter 4 - God withheld food to make His people hungry. He stopped the rain to make them thirsty. He corrupted the fields to ruin their harvest. Most devastating of all, He even killed their loved ones. He withheld food, “yet you did not return to me.” He withheld water, “yet you did not return to me.” He ruined the fields, “yet you did not return to me.” He even killed their loved ones, “yet you did not return to me.” God’s purpose was not destruction, but reconciliation. His motivation was not revenge, but compassion. He wasn’t wielding His power and justice mainly as punishment, but as invitation. In every ounce of suffering, He calls to His people, come back to Me. God is willing to withhold anything to bring His people home to Himself. Again and again, the hurt He allows is designed to lead us to comfort and hope and healing, not despair. Love hurt God to hurt us. The hurt may feel like God’s fierce anger in the moment, but it actually serves to reveal His warm compassion toward us. Isaiah 55:7 Joel 2:12, 13 Hosea 6:1 Love hurt God, but in His love we will come to a deeper, more durable joy in our sorrow and suffering. When we begin to see all that God does for us through adversity whereby which He loves us, we not only learn to tolerate our weaknesses and afflictions, we boast all the more gladly in them. In the end, the sweetest gift God gives us when He wounds us, is that He gives us more of Himself. When we return to God, we get God. It is this love that hurt God to do unto us what He must do because He loves us. This love hurt God because He knows that we will either choose to meet Him one day as a precious son or daughter. But if we refuse, we will meet Him as an enemy, and our suffering will be far worse. Love hurt God when we wound His love through rejection. heartache Love hurt God in that it made Him vulnerable to our circumstance. Love hurt God because His heart had to be wrung and deeply broken when His Son had to die for our sin. Love hurt God because every soul lost to Him is lost at such great cost. It hurt Christ, but he kept on loving, even at the cost of His life. Love hurt God when we take not the opportunity to be for Him in every way as He is for us. Jeremiah 8:18-22 As believers, we must realize that having offered our hearts to God and made the decision to follow Him, doesn’t exempt the love He has for us from hurting God. Yes, we have pleased Him by surrendering our lives to Him, but there are times we go against what He wants us to do. There are times we neglect to reason with Him and allow the word to lift us to the higher understanding. There are times we forget how He teaches knowledge and go seeking solutions elsewhere. Love hurt God when we fail to hear the word of God. The things that hurt God, hurt those who desire to know Him as well. When love hurt God, it reveals to us the challenge and call for God's wisdom to be understood in the things which bring grief to God's heart. We are to be preparing for passionate engagement in the great commission as followers of Christ, so that we can intercede for the very things that are causing hurt deep within Jesus’ grace-filled heart. The life of Jesus describes to us what it is like when God is close to God’s people, and how much God desires to be close to us. And God loves us even when we turn from Him. That is God. God loves so deeply that it hurts. God remembers His promises and His covenants. The servants of God hurt because of disobedience. They are chastened for their sin; as it is written, “You only have I known of all the people of the earth; therefore I will punish you for your iniquities.” Sin in a child of God cannot go unchastened. The rod of chastisement is included in the covenant; and if we are in the covenant, the Lord will keep His promise. “If His children forsake my law, and walk not in my judgments, then will I visit their transgression with the rod, and their iniquity with stripes.” Oh, the abundant compassion of our God, that as soon as ever these people, smarting under the result of their sin, began to cry to Him, “He regarded their affliction when He heard their cry". Love hurt God, yet he is tender and full of compassion. There is something very powerful about the cry of a child to its own parent; and God, the tenderest of all fathers, cannot bear to hear His children cry.

Mazzaroth Genesis 1 [14] And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: [15] And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. [16] And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. [17] And God set them in the firmament of the heaven to give light upon the earth, [18] And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. [19] And the evening and the morning were the fourth day. “Let there be lights in the firmament of the heaven to divide the day from the night ; and let them be for signs , and for seasons , and for days , and years ”. Here, we see that the Lord separated the day from the night, creating two different lights in the sky. The one was called a “greater light” while the other, “lesser light”. Today, we call them the sun and the moon. He also divided light from darkness. Why? God sees the end to the beginning. He cannot be caught by surprise. He is God and there is no one else like Him. SOP – The Desire of Ages - The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of "the mystery which hath been kept in silence through times eternal." Romans 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God's throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only- begotten Son, "that whosoever believeth in Him should not perish, but have everlasting life." John 3:16. {The Desire of Ages, Page 23} At the creation of this earth, satan was already cast down, darkness was already here, representing satan's refusal to continue in the light in which he was created. Man was created on the sixth day, after all things were created, after the sun, moon, stars, fowls of the air, water beasts, and land beasts. Man was the final crowning act and to him was given an assignment to name all the living creatures of land and air (Genesis 2:19), but Man was to recognize the signs, the seasons, the days, the years, but especially the signs in the sky. Psalms 147 [4] He telleth the number of the stars; he calleth them all by their names. In this study, we will find that, century after century, epoch after epoch, the names and the meaning of the stars have evolved based upon the nation which ruled and the philosophies that governed their education system. The stars were arranged by the Lord. When Christ Jesus created the heavens, the stars were set forth in a certain order that would provide us of not only a glimpse of His glory, but the story of man’s redemption. Job 38 [6] Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; [7] When the morning stars sang together, and all the sons of God shouted for joy? That cornerstone was laid at the very dawn of this earth. The stars were called morning stars because they signaled the coming of daylight and were situated in such a way for a man to look higher, directing them to seek, to enquire, and to consider. The Antediluvians read the constellations which, during that time, was bright and vivid. Science describes the sky in the evening before the flood as of a golden magenta hue. It was composed of golden sheets called the “rikiah”. Each star in the universe is of a different color and every color of every star emits a different sound. Stars are prophetic melodies that accentuate the majesty of God. When we could hear them, they sounded like an heavenly orchestra. They were created on the fourth day of creation and witnessed God’s glory in their rejoicing. The Wise Men sought meaning for the stars and they diligently searched the sky, mapping them out to determine if there were any changes. This is how the Wise Men understood the Star as a sign. Matthew 2 [9] When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. [10] When they saw the star, they rejoiced with exceeding great joy. The brightest light in the deepest darkness is what led the Wise Men to Christ. As they followed the light, so are we to follow Christ in the time of deepest darkness. Daniel says that in the last days “the wise shall understand”. So, in these last days, we are to be wise as a serpent, harmless as doves. "Those who would not fall a prey to satan's devices, must guard well the avenues of the soul, they must avoid reading, seeing, or hearing that which will suggest impure thoughts", Acts of the Apostles, Page 519. You see, God spoke satan into being. Satan was created with the fullest of wisdom, not for growth. Adam was formed, not created, by the Hand of God. As long as Adam lived, he would continually grow spiritually, morally, mentally, and physically. God named the stars, but the holy pair were to be educated by Christ Himself and the angels, to learn about the meaning and import of them. SOP – Patriarchs and Prophets - The holy pair were not only children under the fatherly care of God but students receiving instruction from the all-wise Creator. They were visited by angels, and were granted communion with their Maker, with no obscuring veil between. They were full of the vigor imparted by the tree of life, and their intellectual power was but little less than that of the angels. The mysteries of the visible universe-- "the wondrous works of Him which is perfect in knowledge" (Job 37:16)-- afforded them an exhaustless source of instruction and delight. The laws and operations of nature, which have engaged men's study for six thousand years, were opened to their minds by the infinite Framer and Upholder of all. They held converse with leaf and flower and tree, gathering from each the secrets of its life. With every living creature, from the mighty leviathan that playeth among the waters to the insect mote that floats in the sunbeam, Adam was familiar. He had given to each its name, and he was acquainted with the nature and habits of all. God's glory in the heavens, the innumerable worlds in their orderly revolutions, "the balancings of the clouds," the mysteries of light and sound, of day and night--all were open to the study of our first parents. On every leaf of the forest or stone of the mountains, in every shining star, in earth and air and sky, God's name was written. The order and harmony of creation spoke to them of infinite wisdom and power. They were ever discovering some attraction that filled their hearts with deeper love and called forth fresh expressions of gratitude. {Patriarchs and Prophets, Page 50.3} Yes, Man was perfect in physical form. Yes, he had the image of Christ. Yes, he was increasing in learning, in understanding, and wisdom, but all of this was elemental at its core. There was heart work to attain. His character must be developed. He had to encounter test and trial which would mature him. We must remember that, at creation, everything was beautiful and perfect in their eyes. At this time, they were called "the holy pair", Man and Woman. They had not known the experience of pain or distress, sadness or heartache. They had no concept of what evil was and its consequences. That was a foreign, strange thing that would never have entered into their minds had they not disobeyed. It is not in surface reading that secret things are revealed. We must educate our minds; we must dig deeper within knowledge to discover hidden truths. But, above all, we must believe God. We must believe His truth. The Man and the Woman did not embrace as life what God had said. They did not believe the consequences of disobedience. So, when the serpent said, "yea shall not surely die", she believed the serpent's words over the Lord's words, and the Woman was deceived. Then, when Man, knowingly, willingly, acquiesced, that brought sin to both. They both lost faith in God at that moment. And now, with a lack of faith, sin enters, and their eyes were opened to know good and evil, and the light of the stars dimmed. Now, the meaning of the stars dissipated. The sun and the moon mark the passage of time, just as do days and months. The stars reside in their relative celestial family consisting of the sun and the moon. These three manifestations are for our appreciation and understanding, just as Adam and Eve were to learn. We must spiritually recognize their object and purpose. The moon, the sun, the stars offer a most wonderful message to God’s people. At night, we see the sky illuminated by the moon and the stars. But the moon and stars become invisible at the coming of the sun. The darkness of sin may overcome the world, even as God’s people are in the world, but when the Son comes, darkness will be blotted out. Did you notice how that we faded as the splendor of the Son shown? He must increase, we decrease. Yet, we remain gloriously reflective of His light. Matthew 24 [29] Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: This verse tells us prophetically, the condition of the world and its inhabitants, when we will see the Word of God obliterated from the minds of all those who reject Christ. He tells us that, even those who faithfully serve him, will no longer be able to offer the invitation to come to Christ. The words of the Son are obscured. The moon, which reasoned with the tide of the waters, the flow of the people, will no longer provide encouragement. The stars, whose voices spoke from God’s mind, no longer receive His response to the faithless prayer of the wicked. The former sources of light: the sun, the moon, the stars, no longer represent the principal sources of guidance. Job 38 [31] Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? [32] Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons? [33] Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth? The word “Mazzaroth” is a Hebrew word meaning “zodiac” and each month, on an elliptical traverse, the seasons, star pictures, repeat and echo; each month, they uphold and undergird prophecy, from the birth of the church to the final harvest. Pleiades, Orion, Arcturus, these are all constellations, stars in the heavens. Focus on that part where it asks “canst thou bring forth Mazzaroth in his season?”. The Lord here, is connecting the stars with seasons, the passage of changing times. Now, don't think of the word "zodiac" and imagine the horoscope in the daily newspaper; the one where people turn to find out if they are going to have a good day tomorrow, or check to see if they are going to have bad luck the next day. No, no! The constellations were made for our good, but what God made for our good, satan tries to use for evil purposes. The horoscopes are a device of satan, and man, being used of satan, has perverted the meaning of the constellations. The constellations tell the Story of Christ and His people. “I will multiply thy seed as the stars of the heaven”, “the eleven stars made obeisance to me”, “turn many to righteousness as the stars for ever”. The stars are literal AND physical AND symbolic AND spiritual. Returning to Job 38:31, we see the constellations Pleiades and Orion. And the Lord asks us if we can bind them together as he has knit them together, for they cannot stray from there proscribed position. It is similar in human families; there is a binding together that “binds the sweet influences” and unites the family members. Note the familial terms of Arcturus and his seven sons? In the sight of God, this constellation is one, living family that is fixed, never to be separated until the voice of God shakes them. SOP - The time is not far distant when the test will come to every soul. The observance of the false sabbath will be urged upon us. The contest will be between the commandments of God and the commandments of men. Those who have yielded step by step to worldly demands and conformed to worldly customs will then yield to the powers that be, rather than subject themselves to derision, insult, threatened imprisonment, and death. At that time the gold will be separated from the dross. True godliness will be clearly distinguished from the appearance and tinsel of it. Many a star that we have admired for its brilliance will then go out in darkness. Those who have assumed the ornaments of the sanctuary, but are not clothed with Christ's righteousness, will then appear in the shame of their own nakedness. {Patriarchs and Kings, Page 188.1} Job 9 [6] Which shaketh the earth out of her place, and the pillars thereof tremble. [7] Which commandeth the sun, and it riseth not; and sealeth up the stars. [8] Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. [9] Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south. Stars are the pillars of heaven; they support the universe as God’s people are the pillars of truth that support the gospel. Here, we find the same three constellations mentioned together and there is a reference to the chambers of the south. When the Lord repeats, it is for emphasis, he wants us to pay attention. He wants us to study it out. Sanctuarially speaking, it points us to the south side where the candlestick of witness stands, pouring forth golden oil. Exodus 27 20 And thou shalt command the children of Israel, that they bring thee pure olive oil beaten for the light, to cause the lamp to burn always . In the earthly sanctuary, the only light within the tent was from the candlestick, and the candlestick was without measure, fed by the oil olive beaten, indicative of persecutions, tribulations, or chastisement, and in close proximity: light upon the shewbread, the Word of God. Arcturus is the Harvester, Orion “coming forth as light” also called the “Coming Prince”, and Pleiades alternatively called Ursa Major, the Big Dipper, the Great Bear, and the Greater flock, all of which points to the grand finale, the true harvest of the world. How is the zodiac connected with seasons? Well, in rotation, the months pass through each season, from spring to summer to autumn to winter. And God asks us, can we change the seasons? Do we, in our finite mind, have the power to modify one iota of the Lord’s plans? No! the resounding response bellows throughout the earth, we cannot change one iota, we cannot retard one tuber from growing in the autumn, nor can we force one flower from blooming in the springtime. Praise the Lord! God designated the constellations to indicate the beginning of the seasons and the years. We know that if we see a certain constellation in a certain position, that this is the beginning of the year. God set the beginning of the year in April, Abib, the Hebrew meaning "to be green, tender", in the springtime, when the flowers are just beginning to sprout, peeking out after a cold winter. To signal the coming end, God permissioned satan to have a minor effect upon the climate, which prompts man to disregard God’s beckoning signs for salvation. Exodus 13 [4] This day came ye out in the month Abib. Abib is a month of beginnings. God’s church was born in the month of Abib, Jesus was born in the month of Abib. Remember it was a star that heralded the advent of Jesus. It is a time of birth. The antediluvians timed the months based on the cycle of the moon, from full moon to full moon, a thirty-day cycle, and they knew the particular order of the months by the position and appearing of particular stars until the flood ruptured earth and its axis tilted, thus disrupting the harmony of the relationship between earth and the stars, rendering the months shorter or longer than thirty days. That is why we plant according to the moon, when there is a gravitational push and pull, planting based on root vegetables or fruits, called waxing or waning. "For the precious fruits brought forth by the sun, and for the precious things put forth by the moon," Deuteronomy 33:14. January, February, March etc., are man-made pagan names. Julius Caesar modified the calendar after a civil war victory in 46 BC, setting the beginning of the year in January, in the dead of winter when all things are lifeless and barren. After his assassination, he was given a month, named "July" for Julius. The number twelve: twelve tribes of Israel, twelve gemstones on the breastplate, twelve disciples, twelve foundations of the New Jerusalem city, twelve months in the year, and twelve zodiac signs, or Mazzaroth – the number twelve pertains to God’s perfect government, God’s ultimate authority, the cyclical path of the earth for twelve months positions the stars in certain locations. In the night sky are star pictures, the zodiac, the bible calls it Mazzaroth, and these star pictures reveal prophecy, the coming season, the coming month, the coming events. The opening up of the Constellation Orion signals the soon return of Jesus from the East. This earth has been enveloped in spiritual darkness for 6000 years, "But unto you that fear my name shall the Sun of righteousness arise with healing in his wings" "And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever". That is the Three Angels Message. That is our proclamation to “Cry Aloud”. There is no reason, no excuse to despair, just look up to the night sky and read what it reveals. Jude [14] And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, [15] To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. Enoch looked back to Adam, then looked forward to the last days. It would be only four generations later when Noah and his sons entered the ark and in the three sons, there was blood memory, a knowledge of the gospel, a preservation of everything that their father had taught them and from what he was taught and learned. SOP - If Adam had not transgressed the law of God, the ceremonial law would never have been instituted. The gospel of good news was first given to Adam in the declaration made to him that the seed of the woman should bruise the serpent's head; and it was handed down through successive generations to Noah, Abraham, and Moses. The knowledge of God's law, and the plan of salvation were imparted to Adam and Eve by Christ Himself. They carefully treasured the important lesson, and transmitted it by word of mouth, to their children, and children's children. Thus the knowledge of God's law was preserved. {1 Selected Messages, Page 230} The antediluvians had minds that were so brilliant, so intellectually astute, so gifted that they did not need to recall or record anything. They had before their eyes, an image of the constellations which, if rightly understood, would give them hope of a Redeemer to come and an Enemy to vanquish. For roughly two thousand years the world was without a written revelation from God. Their revelation was in the stars. Good and Evil were portrayed in the stars in the sky. It was through the sons that the knowledge of Genesis 3:15 was transmitted and their first attempt to preserve that knowledge was in pictorial form. When Noah’s sons evacuated the ark, they endeavored to remain in close connection, which became sin as the population increased. They built a city and a tower in the land of Egypt, which became one of the repositories of knowledge. Temple of Esneh In the Temple of Esneh in Egypt, there is a great sky painting in the portico on the ceiling which shows the whole picture of the zodiac beginning with the Virgo, the virgin birth, and ending with Leo, or the Lion of the tribe of Judah. Note the circle on her head? That is the zodiac. The problem with hieroglyphics is that most geologists do not see through a spiritual lens and view things through their carnal eyes. The pictorial shows a woman's head and ends with a lion's behind. This does not mean that the antediluvians were cutting and pasting, splicing and unraveling DNA sequences (though they likely did, according to Genesis 6:5), but this image shows a passage of time, from a woman to a lion. These were not merged biologically, but indicates the beginning of Genesis 3:15 and ending with the triumph of Revelation 5:5, as in the zodiac. The woman begins with Virgo in Genesis, the virgin and ends with Leo, or the Lion of the Tribe of Judah in the book of Revelation. As God told Abraham “I will make thy seed to multiply as the stars of heaven”, he was directing Abraham to look up to when the world is completely dark and record that there will be individual lights in that darkness who will stand up and out, here and there. Those stars are children of the light, not of darkness. 1 Thessalonians 5 [5] Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Matthew 5 [14] Ye are the light of the world. A city that is set on an hill cannot be hid. [15] Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. [16] Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. We are light bearers. We are to BE light and emanate light and share light with others, while walking on the earth, but living in a higher sphere, in an heavenly atmosphere, we are already there, in heaven, by faith. We are the stars that shine in the midnight darkness. And our Lord, in His infinite wisdom, and manifold mercy, left for us a message in the constellations, surprisingly, in the zodiac. Romans 1 [17] For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. [18] For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; [19] Because that which may be known of God is manifest in them; for God hath shewed it unto them. [20] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: [21] Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. [22] Professing themselves to be wise, they became fools, [23] And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

12 Minutes Other Worlds Hebrews 11:3 It was in order that the heavenly universe might see the conditions of the covenant of redemption that Christ bore the penalty on behalf of the human race...By the sacrifice Christ was about to make, all doubts would be forever settled, and the human race would be saved if they would return to their allegiance. Christ alone could restore honor to God’s government. The cross of Calvary would be looked upon by unfallen worlds, by the heavenly universe, by Satanic agencies, by the fallen race, and every mouth would be stopped...Who witnessed these scenes? Of Christ’s crucifixion—The heavenly universe, God the Father, Satan and his angels...Satan’s charge in regard to the conflicting attributes of justice and mercy was forever settled beyond question. Every voice in heaven and out of heaven will one day testify to the justice, mercy, and love of God. The angels ascribe honor and glory to Christ, for even they are not secure except by looking to the sufferings of the Son of God. It is through the efficacy of the cross that the angels of heaven are guarded from apostasy. Without the cross they would be no more secure against evil than were the angels before the fall of Satan. Angelic perfection failed in heaven. Human perfection failed in Eden, the paradise of bliss. All who wish for security in earth or heaven must look to the Lamb of God. The plan of salvation, making manifest the justice and love of God, provides an eternal safeguard against defection in unfallen worlds, as well as among those who shall be redeemed by the blood of the Lamb. All heaven triumphed in the Saviour’s victory. Satan was defeated and knew that his kingdom was lost. To the angels and the unfallen worlds the cry, “It is finished,” had a deep significance. It was for them as well as for us that the great work of redemption had been accomplished. They with us share the fruits of Christ’s victory. Not until the death of Christ was the character of Satan clearly revealed to the angels or the unfallen worlds... They had not clearly seen the nature of his rebellion... All heaven and the unfallen worlds had been witnesses to the controversy. With what intense interest did they follow the closing scenes of the conflict...Heaven viewed with grief and amazement Christ hanging upon the cross... Well, then, might the angels rejoice as they looked upon the Saviour’s cross; for though they did not then understand all, they knew that the destruction of sin and Satan was forever made certain, that the redemption of man was assured, and that the universe was made eternally secure. Through the plan of salvation, a larger purpose is to be wrought out even than the salvation of man and the redemption of the earth. Through the revelation of the character of God in Christ, the beneficence of the divine government would be manifested before the universe, the charge of Satan refuted, the nature and result of sin made plain, and the perpetuity of the law fully demonstrated. The angelic host who watched the scenes in the betrayal and crucifixion of Christ, knew that it was Satan who entered into Judas and led him to betray Christ into the hands of the murderous mob; they knew, too, that it was he who impelled the throng to cry out, “ Crucify him; crucify him ;” and “ release unto us Barabbas .” Satan has now revealed his true character as a liar and a murderer. It is seen that the very same spirit with which he ruled the children of men who were under his power, he would manifest if permitted to control the intelligencies of heaven. The question is settled in all the worlds that there is no place for him in their dominions.... Now that the issue is determined, all are free to express their indignation at Satan’s rebellion; and with one voice unite in extolling the divine administration. But the plan of redemption had a yet broader and deeper purpose than the salvation of man. It was not for this alone that Christ came to the earth; it was not merely that the inhabitants of this world might regard the law of God as it should be regarded; but it was to vindicate the character of God before the universe. To this result of His great sacrifice--its influence upon the intelligencies of other worlds, as well as upon man--the Saviour looked forward when just before His crucifixion He said: “Now is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all unto Me.” John 12:31, 32. The act of Christ in dying for the salvation of man would not only make heaven accessible to men, but before all the universe it would justify God and His Son in their dealing with the rebellion of Satan. It would establish the perpetuity of the law of God and would reveal the nature and the results of sin. The science of redemption is the science of all sciences; the science that is the study of the angels and of all the intelligencies of the unfallen worlds; the science that engages the attention of our Lord and Saviour; the science that enters into the purpose brooding in the mind of the Infinite—‘kept in silence through times eternal’ (Romans 16:25); the science that will be the study of God’s redeemed throughout endless ages. This is the highest study in which it is possible for man to engage. As no other study can, it will quicken the mind and uplift the soul. That which alone can effectually restrain from sin in this world of darkness, will prevent sin in heaven. The significance of the death of Christ will be seen by saints and angels...The heavenly intelligencies were prepared for a fearful manifestation of Almighty power. Every move was watched with intense anxiety. The exercise of justice was expected. The angels looked for God to punish inhabitants of the earth... The heavenly universe was amazed at God’s patience and love... To save fallen humanity, the Son of God took humanity upon Himself...All who comprehend the spirituality of the law, all who realize its power as a detector of sin, are in just as helpless a condition as is Satan himself, unless they accept the atonement provided for them in the remedial sacrifice of Jesus Christ, who is our atonement—at-one-ment - with God. It was not alone His betrayal in the garden or His agony upon the cross that constituted the atonement. The humiliation of which His poverty formed a part, was included in His great sacrifice. The whole series of sorrows which compassed humanity, Christ bore upon His divine soul. Many seem to have the idea that this world and the heavenly mansions constitute the entire universe of God. Not so. God has worlds upon worlds that are obedient to His law. These worlds are conducted with reference to the glory of the Creator. As the inhabitants of these worlds see the great price that has been paid to ransom man, they are filled with amazement. These endured the test of obedience. They are noble, majestic, and lovely. They bear the express image of Jesus, and their countenances beam with holy joy, expressive of the freedom and happiness of the place. The work of God's dear Son in undertaking to link the created with the Uncreated, the finite with the Infinite, in His own divine person, is a subject that may well employ our thoughts for a lifetime. This work of Christ was to confirm the beings of other worlds in their innocency and loyalty, as well as to save the lost and perishing of this world. He opened a way for the disobedient to return to their allegiance to God, while by the same act He placed a safeguard around those who were already pure, that they might not become polluted. I Corinthians 4:9 “Spectacle”, Greek meaning, “theatron”, “a show”; the English word theatre is derived from theatron. The word refers to the thing exhibited. God’s servants who witness faithfully for Him become centers of interest for the inhabitants of the unfallen worlds and the heavenly beings. This whole world of ours is a stage on which the conflict between sin and righteousness, truth and error, is being carried on before an intensely interested audience composed of inhabitants of the universe. Now the roles, not referencing the writer, producer, or director: the audience is the unfallen beings, the eyes focused upon us; the stagehands, those who help or hinder through the manipulation of light, sound, positioning, veiling, queing; and the actors, the inhabitants of earth. For those who stand with Christ, our language must be mild and circumspect, for our holy faith requires us to represent Christ to the world. As we abide in Christ, we will manifest the kind, forgiving courtesy that characterized his life. Our works will be works of piety, equity, and purity. We will have the meekness of wisdom and will exercise the gift of the grace of Jesus. We will be willing and ready to forgive, earnestly seeking to be at peace with our brethren. We will represent that spirit which we desire to be exercised toward ourselves by our Heavenly Father. The enemy has been at work seeking to control the thoughts and affections of many who claim to be led by the Spirit of truth. Many cherish unkind thoughts, envyings, evil surmisings, and pride - and manifest a fierce spirit that leads them to do works like those of the evil one. They have a love of authority, a desire for pre-eminence, a longing for a high reputation, a disposition to censure and revile others, and they wrap about themselves the garment of hypocrisy, calling their unsanctified ambition zeal for the truth. It is no time to be ashamed of our faith. We are a spectacle to the world, to angels, and to men. The whole universe is looking with inexpressible interest to see the closing work of the great controversy between Christ and Satan. At such a time as this, just as the great work of judging the living is to begin, shall we allow unsanctified ambition to take possession of the heart? What can be of any worth to us now except to be found loyal and true to the God of heaven? What is there of any real value in this world when we are on the very borders of the eternal world? What education can we give that is so necessary as a knowledge of "What saith the Scripture"? Christ's identity with man will ever be the power of His influence. He became bone of our bone and flesh of our flesh…He clothed His divine nature with the garb of humanity, and demonstrated before the heavenly universe, before the unfallen worlds, and before the fallen world how much God loves the human race. Hebrews 1:2

10 Minutes This new earth and new heavens... This new earth and new heavens will engage the very manifestation of God Himself. Every idea, thought, feeling, and belief will become a reality. For everagelessness the awareness that every 'I', is also part of a 'we' and that there can be no harness to the power of love or the power of the mind. The unfallen worlds having never “known” sin will be newly situated in a dimension of the pure presence of God. That will be their portion. And there is nothing more powerful, more efficacious, or more impenetrable, than the presence of God. And as in us, the Spirit in them will be greater than anything in the creation. Because our God makes all things new, our minds will know that we all are greater than any appearance around us - not due to our physical form or mental personality or spiritual bearing, but the pure presence of God radiating in, as and through us. We will all live and move and have our being in Spirit. Oh, how the pure presence of Jesus will be heaven’s beauty. The “all things new” will be “all in Christ”. He is the greatest godly gift in the heavenly realms. He is that spiritual blessing that influences our every cause. All of our sufficiencies proceed from him. He is ever accessible to us who are ever mindful of our availability to him. Discovery and declaration of the abundance of the wealth of our inheritance will be measured in the receiving and enjoying the unlimited riches of God’s grace and blessings. We will ever be that “these are they” of God. We will ever be His remnant. SOP - "These are they which follow the Lamb withersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb." Revelation 14:4. The vision of the prophet pictures them as standing on Mount Zion, girt for holy service, clothed in white linen, which is the righteousness of the saints. But all who follow the Lamb in heaven must first have followed Him on earth, not fretfully or capriciously, but in trustful, loving, willing obedience, as the flock follows the shepherd. {AA 591.1} SOP - Mount Zion was just before us, and on the mount was a glorious temple, and about it were seven other mountains, on which grew roses and lilies. And I saw the little ones climb, or, if they chose, use their little wings and fly to the top of the mountains, and pluck the never-fading flowers. There were all kinds of trees around the temple to beautify the place; the box, the pine, the fir, the oil, the myrtle, the pomegranate, and the fig-tree bowed down with the weight of its timely figs,--these made the place all over glorious. And as we were about to enter the holy temple, Jesus raised His lovely voice and said, "Only the 144,000 enter this place," and we shouted, "Alleluia." {CET 63.2} This temple was supported by seven pillars, all of transparent gold, set with pearls most glorious. The wonderful things I there saw, I cannot describe. Oh, that I could talk in the language of Canaan, then could I tell a little of the glory of the better world. I saw there tables of stone in which the names of the 144,000 were engraved in letters of gold. {CET 63.3} Proverbs 9:1 Heaven is the house which wisdom has built. On earth, we are wisdom’s house, supported by the power and promise of God, as by seven pillars .

Sojourners What are our expectations as sojourners here? Imprisonment, torture, persecution. We are headed for the most oppressive government ever determined to control its citizens, restricting religious freedoms, and discriminating against believers simply because of their allegiance to Jesus. How are we to endure such suffering in this world and remain faithful witnesses to our country? Faithful endurance in the face of hostility, by reminding us to rest in the salvation God has accomplished for us. Remaining faithful to fulfill the mission God has called us to. Trace Jesus’ steps marked with suffering, and stand in the grace that God has given us. God “chose” us out of this world to be a people for His own possession. We are secure in the hand of the triune God, no matter what we may face in this world. It was planned from eternity past by His foreknowledge and His forelove. Believe that God marked you out! We will ratify the covenant. And even if we die, we will yet live again. And because of this living hope, we don’t have to fear death. In Christ, we already claim our eternal inheritance. We must see that each trial we endure, strengthens and purifies our faith. As we rest in God’s salvation for us in Christ, as sojourners, we are also humbled by the reality that we live in the privileged time of the promised fulfillments of Jesus. And we think on the subsequent glories that are to be ours. Though we have hope for the better times, this is the privileged time of testimony. So, let us humble ourselves, and no matter what we face in this world, rest in the purpose that what God is accomplishing, is us. He is preparing our minds to encounter the events determined to finish His work. And we, being sober-minded, are to set our hope fully on the grace that will be brought to us at the revelation of Jesus Christ. Oh, that we see his face in every hardship, every trial, because we know there is no difficulty, no test, no pain, no sorrow, no affliction, no disease, no loss, that can separate us from the love God has for us in His own Son, Jesus. The Father planned it; the Son accomplished it; the Spirit applied it, as it was determined by the Triune God in counsel. To fulfill His purpose, God gave us laws that would distinguish us from our worldly neighbors in their worship, in their government, in their sexual ethic, even in their clothing and diet. It is this relationship between God and His people, where we promise to be God’s display nation on this earth. Not even the angels could be this. We are exiles throughout the world, being led by Jesus on a second exodus to our eternal, imperishable inheritance in the new heavens and new earth. We are to call all peoples everywhere to consider Christ, that they be caught up to meet the Lord in the air lest when he returns in wrath to judge the world, they be caught up in his judgment. We need each other Our sojourn here is not to be in isolation. We need each other. We are to practice loving one another, forgiving one another, encouraging one another and exhorting one another. The time is soon coming whereby each will have to stand alone. Our standing must be so firmly planted in the life of Jesus, that entrusting our souls to the faithful creator means that we also must trust Him when He saves our enemies and makes them our brothers. This too is standing firm in the grace of God. Thankfully, we will face difficult situations and decisions in this hostile world, and Christ has given us his learned shepherds made available to us. Seek their counsel in the reasoning for truth in every word of God. They are a grace from God, and we are to stand firm in such grace. As sojourners, our suffering is not unique. It’s not unique to our time in history, and it’s not unique to our geographical location. All that the enemy can do, is only briefly. After just a little while, it is over. Nothing compares to the eternal weight of glory that awaits us. As long as we have breath, brothers and sisters…we proclaim who our God is! Sojourners have a test of faith that outweighs sin. Christ sojourned here in the fulness of faith. He was burdened with the weight of the world’s sin, yet he trusted God to the cross. Abraham sojourned by faith going to that far country, while trusting God in offering his son as a sacrifice. The hebrew men thinking it not careful to speak truth for God by faith entering the fiery furnace, trusting God. And Daniel, while beholding the trial of his friends trusting to his faith, in knowing that God was with them. Sojourners have no conflict with cultural demands regardless of the consequences. We are in a country that is associated with strong nationalistic tendencies. We are to offer a word that speaks to the disordered relationship between God and country. We are called to love God. The opponents of God seek to entrap us by obligation to the word, to serve those God set as masters. We have no betrayal of faith in affirming the authority of God when man violates the basic principles of God’s truth. In such circumstances, they are no longer servants for good, and we no longer owe them our loyalty or service. God placed us in this nation as a symbol to be a sign. This nation is nothing more and nothing less than the way man organizes our common life together. Sojourners commend what we can accomplish together, but we are serious about the commitments we have to our God. Far too often, the nation of men becomes an idol that asks for our complete devotion. We have an obligation to remind people of this danger, but this can be a hard message to offer in today’s hyper-patriotic world. This is not a challenge from which we can or should run. We are now in a season of dismaying darkness that awaits a lamp of guidance and assurance. The world is at a failed end. The word of God meets us in awesome inscrutability. We must have a daily rendezvous with God. We need to understand our identity. I am one of the people of God, elect from every nation, yet one in all the earth having a mystic, sweet communion with those whom God has taken to Himself. Our clarity will be unmistakable. Either we are the servants of God, or we are servants of ourselves. Either we listen to and hear God’s Word, or we are deaf to God’s Word. Either we are gathering to God, or we will be scurrying from the falling mountains. That distinction runs throughout the whole of the bible and throughout the whole of the world. There are all kinds of divisions in this world. But the great division is the division that exists between those who by grace are members of God’s family, and those who remain outside of God’s family. But God is such a seeking God and a gracious God, that He makes overtures to people who find Him even when they’re not looking for Him! Remember the Edomites, our brothers, and the Egyptians, who hosted us. These can be added to the final generation. Deep roots? Sojourners don’t put down deep roots in the places where they reside because they know they will soon move on. True believers don’t pour their hearts and passions into things that won’t last. The wise of the elect are the ones who live every day with the word packed in mind, ready to move on when God directs, and eager to guide others to prepare to vacate this world when our Father calls. Sojourners will be those who are in continual separation from any faction that is not fully found in the truth. Not quite belonging will be their understanding to embrace with greater zeal the truth of every word of God. Sojourners for Christ will so reason with the word of God, as to attain knowledge concerning the mystery of humanity and becoming sons and daughters of God, as did Jesus as we were once flawed vessels. It is Jesus in the life that mediates the conflict between being human and becoming like him. Our faith will be extended through every encounter with conflict. Our desert will be in the ultimate purpose of suffering for Christ. We know that God is love; means that He will do everything to help us love Him. Everything to change us into His likeness. He knows well how infinitely longing is our heart to be with Him. He suffers more in love than we do, suffers all the heartache of seeing those whom He called not come. Scripture speaks to us as strangers and sojourners, by means of signs and wonders that foretell and bring the coming of Christ. Unusual phenomenon will happen in many places on a daily basis. The people of this country will become the most virulent terrorist group ever in history. America will be the scene of constant conflict. And the inserting factor that will drive the constant tension, will be from those who were once familiar with us. Is it not reasonable to think that any separation that God allows now, is a sign that our destination is nearing its end. As sojourners, our view of the kingdom does not warrant our disregard for the signs among us. We must recognize the purpose of every event as bringing Christ to gathering his chosen elect. We are to reason every event with its causative connection to the word of God. It was by reading every event that Christ was able to discern the coming consequences that he would encounter. We are to build up righteousness and justice and peace. That is the blessedness of our purpose, and that is our striving. And we are to attempt to accomplish this by impressing upon the minds of others that present truth about the coming bitterness in the world, while encouraging them in the complete victory of Christ. We as sojourners, are to be the clearest sign in the last time to make others aware of the calling of God. We will be of God’s service to call others out of the world even while the greatest apostacy will take place in the sphere of the church. God must distinguish sharply those who rejected truth, from those who are His. All will have to face this question…when truth was brought to you, where did you stand? The sojourners intensity of bible study will cause them to hear Christ’s footsteps in these signs. Hear prayerfully, be watchful, be faithful and strong in the Lord. God’s view of the sojourners’ journey closely aligns with how God’s relationship with Abraham was guarded. Our faith also must prompt us to live as strangers in this foreign country. The status of God’s people as sojourners and strangers, is built into the very fabric of our relationship with God. This is reasoned in the depth of the counsel to the final of the seven churches. Many who have professed Christ, have reached a degree of comfort and prosperity and fail to empathize with the people of God who will suffer the affliction, rather than enjoy the pleasures of the world. As people of faith, we inherit the same faith as the people listed in Hebrews. We are in a country neither by origin nor by rule, conquest or economics. Current events line us with 1st Peter, chapter 2. We are here as ambassadors, assigned for a short term, representing our Savior. We have infinite needs; we have needs that are impossible for the world to fill. As God’s chosen people our souls crave spiritual, eternal and heavenly things. We belong to Christ. And though we will be “forced” to the wilderness in the very short future, we will have the peace of solitude that comes through faith. Jesus has the sword that severs families, nations, communities, even churches. It is inevitable. We should not want it any other way. And because of this, there are some important duties laid upon us. Since salvation, by its very nature is a separation, we need to maintain a sense of that separation. Because our Savior is holy, so are we to be. God expects us to be witnesses of His grace, and that means leaving a door open for communication with the inhabitants of the land. But be not consumed by this world. We will abide in obedience as far as it is right. But our lives should conform to the laws of the country where we are not sojourners and strangers. And by this many will be converted. Esther 3:8; 8:8,17 God’s sojourners are drawing closer and closer like stones hewed for the building of His temple in heaven...fellow saints, fellow citizens, and fellow heirs.

Friends Jesus is the ONLY begotten Son and is ontologically related to God the Father unlike any other being. He is our friend. He is divine with the same divinity as the one God and Father, and the Holy Spirit, the life-creating Spirit, and he is also really human, like you and I in the flesh, but not by conception and without the inherited nature given to us. He is therefore perfectly, completely, totally divine and perfectly and totally, completely human. Thanks be to God, that Jesus really is human, that God really became a man. He who is divine has become now human, a truly masculine human being, without ceasing to be divine. He is the man Jesus. He is one Person in two natures, out of and in two natures. He is the divine Son of God who becomes human, a real human being. Do not compromise his real humanity. The reality of the Incarnation is a change. He who is infinite became finite. He who is uncreated took the form of a creature. He who is boundless has become circumscribed. He who had no flesh has become flesh. He who is invisible has become visible. He whom we could not touch, we can now touch, we can smell, we can taste, we can see. And from all eternity, we might say from God’s perspective, the Son of God somehow for God was always divine and human, because there’s no time for God. We can’t even envision what it was before he was incarnate, even as Michael. That’s hidden from our full understanding. But this we know…he who is our Lord and God and Master has become, in his humanity, our Friend and our Brother. So, we affirm again and again the real humanity of Jesus. We want to think a little bit about this word “friend,” that God is our Friend, and he is not our enemy. He is not hostile to us. He’s not our adversary. He is the one who is our Friend, and the friend is the one who’s always there. The friend is the one that we can trust. If you have a really good friend, that friend will be your friend even when you sin against that friend, even when you offend him. Somehow, that’s even how friendship is tested. If people are truly friends, wisdom speaks about what a true friend is…well, a true friend is there all the time, no matter what. A friend is one who does not betray. A friend is the one that you can tell anything to, and it won’t break the friendship. A friend is the one that can be perfectly trusted not to do harm, not to retaliate, not to be vindictive, not to do vengeance, not to be offended. a friend does not retaliate Oh, yeah, friends get angry with each other, but they follow the scripture and don’t sin. And truth between friends is that binding commitment to not put loyalty above the truth. We are servants of God and servants of Christ, and in that service we become friends. My wife, my son, my spiritual family…these are friends. I belong to them, because friendship is a form of mutual belonging. We belong to one another. We are members, one of another. That’s what constitutes our love, our friendship. Bound to one another, but in freedom. And in this freedom there is the obedience to God. Peter betrayed Christ. But Jesus tested Peter’s friendship. Study the three verses, fifteen through seventeen of chapter twenty one of John. Research each instance of the term love as exchanged between Jesus and Peter. Note the times referenced refer to “love” and the times reference is made to “friend”. So to be a friend is very important. Jesus calls us his friend because all things that he has heard of his Father he has made known unto us. What could admit and advance us to the dignity of being a friend of Jesus. As to the secret will of God, there are many things which we must be content not to know; but, as to the revealed will of God, Jesus Christ has faithfully handed to us what he received of the Father. The words that he speaks unto us are not of himself: but of the Father that dwelleth in him. Jesus says that it is God that doeth the works. The relational element to being a friend of Jesus is critical: we are Jesus’ friends who first and foremost remain in his presence. And it is precisely this connection that renders friendship and labor as the key to also being a servant of Christ. the world is a "labor of love" Understand the foundation of a godly friendship. The Father involves the Son in the founding and sustaining of the world. What is new is the revelation of why   the Father chose to include the Son, rather than simply creating by Himself. It was an act of love. The Father shows His love for the Son by placing all things in his hands, beginning with the act of creation. The world is a “labor of love” in the fullest sense of the word. Work must be something more wonderful than we usually give it credit for, if adding to someone’s work is an act of love. Let’s understand this deeper. The Word took on human flesh. And then there’s an other process, human flesh was filled with God’s spirit. Jesus did, just as we do, receive God’s Spirit through a form of birth. Birth is a process that occurs in the flesh. When we become truly spiritual, we do not slough off the flesh and enter some immaterial state. Instead, we are more perfectly born…born “from above”, into a state of union of Spirit and flesh, like Jesus himself. Jesus says that those born from above will come to the light, so that it may be clearly seen that their deeds have been done in God. Hear how this shows important ethical implications for work. There was the woman at the well. She has direct discussion of human labor. a well Let’s draw deeply to taste it. We are familiar with the woman’s inability to move from the everyday work of drawing water to Jesus’ pronouncements on the life-giving power of his word. And we are acquainted when the crowds repeatedly show an inability to transcend everyday concerns and address the spiritual aspects of life. They do not see how Jesus can offer them his body as bread. They think they know where he is from, Nazareth, but they fail to see where he is really from: heaven; and they are equally ignorant as to where he is going. How is this relevant for thinking about work. The story of the woman surely tells us that physical water alone cannot confer on us eternal life. Jesus did not come to free us from work. Remember the work the Father handed over to the Son…Jesus made the water in the well, and he made it good. If he then uses that water to illustrate the dynamics of the Spirit’s work in the hearts of would-be worshippers, that could be seen as an ennoblement of the water. This led to the woman going to the city to bring a gathering to Jesus. She worked. And what of the fields ripened for harvest. That this is necessary work ,  and the occasion for it very urgent and pressing. Jesus’ heart was as much upon the fruits of his gospel as the hearts of others were upon the fruits of the earth; and to this he would lead the thoughts of his disciples. Remember, this was after the woman left her waterpot and the disciples were concerned with Jesus being hungry. He wanted the disciples to see the people's forwardness to hear the word as a great excitement to work in diligence and liveliness in preaching the word of truth. This was profitable and advantageous work, which they themselves would be gainers by. Christ has undertaken to pay those well whom he employs in his work. There is a present reward in our service for Christ, and doing his work is its own wages. Those who work for Christ gain fruit. This fruit is gathered gain fruit for Christ unto life eternal and the worker shall both save himself and those that hear him. If the faithful servant save his own soul, that is fruit abounding to his account, it is fruit gathered to life eternal; and if, over and above this, he be instrumental to save the souls of others too, there is fruit gathered. Souls gathered to Christ are fruit, good fruit, the fruit that Christ seeks for. It is gathered for Christ; it is gathered to life eternal. This is the comfort of faithful workers, that their work has a tendency to the eternal salvation of precious souls. They have joy knowing that Jesus sows and they reap and rejoice together. Note, first, though God is to have all the glory of the success of the work, yet faithful workers may take the comfort of it. We share in the joy of harvest, though the profits belong to the Master. The word says we simply enter into the labor that others began. Such as that testimony of the woman at the well. God’s work means the comprehensive restoration or completion of the work God had done in the beginning. Whatever work we do as Christ’s followers is filled with the glory of God, because Christ has already worked the fields to prepare them for us. The redemptive work of Christ after the fall is of a kind with his creative productive work from the beginning of time. Likewise, the redemptive work of his friends is in the same sphere typified by their testimony, our reaping his harvest. Sabbath work God keeps the creation going even on the Sabbath, and therefore Jesus, who shares the divine identity, is permitted to do the same. Jesus is almost certainly not alone in arguing that God is at work on the Sabbath, for our good. This in no way deduces the propriety or impropriety of our doing work on the Sabbath. We may be doing God’s work, but we do not share the divine identity with God as does Christ. Work that maintains and redeems the creation and contributes to closer relationships with God and people is appropriate for the Sabbath. Whether any particular work fulfills this description must be discerned by the person(s) involved. As we work in faith to restore what has been broken, we call people to remember the goodness of the creator God. As we work in faith to develop the capacities of the creation, we call people to reflect on the goodness of humanity’s God-given dominion over the world. The work of redemption and the work of creation, done in faith, both shout out our trust in the God who is, and who was, and who is to come.