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the Greek Empire after Alexander the Great This vision is layered with prophetic truth. Spiritual discernment uses the natural characteristics of a creature in prophecy, each detail can reveal spiritual and historical insight. Daniel 7:6 Let’s reason the natural characteristics of the leopard and how they prophetically portray the nature of the Greek empire, especially under Alexander the Great, and they reveal deeper end-time patterns. Natural traits show the leopard is known for stealth, speed, and lethal precision. It strikes suddenly, often from an unexpected direction, and are highly adaptable to different environments. Prophetic fulfillment corresponds to Alexander the Great’s lightning-fast military conquests. Within a short time, he overthrew the mighty Persian Empire and extended his dominion from Greece to India. Spiritual insight shows this swift expansion mirrors how certain end-time deceptions and spiritual movements will emerge suddenly and spread rapidly, seducing many before they realize what is happening. Matthew 24:24 The leopard reflects the power of ideas to conquer minds with speed and subtlety - just as Hellenistic culture permeated nations long after the military campaigns ended. Wings represent swiftness and heavenly elevation, but in this case, they are not eagle’s wings like Babylon but those of a common bird, indicating less earthly ambition. Prophetically, the four wings intensify the theme of rapid conquest. Alexander moved with extraordinary velocity. The deeper meaning suggests that the kingdom’s momentum was unnaturally fast, driven by divine permission as “dominion was given to it”. This shows how God sovereignly allows the rise of empires - even when they embody worldly wisdom and ambition - as part of His unfolding plan. A beast with multiple heads can see in many directions, implying divided authority, multiplicity of thought, division of power. Prophecy was confirmed after Alexander’s death. His empire was divided among his four generals: Cassander, Lysimachus, Seleucus, and Ptolemy. The four heads represent these divisions. End-time parallel shows how earthly power, when rooted in human glory, cannot sustain unity. Likewise, end-time kingdoms and false religious systems will fragment, though they may appear united at first. Revelation 17:12–13 Can the leopard change its spots? An unchanging nature, concerning sin or character. The prophetic insight here worthy of study. The Greek empire spread was not just territory, but a worldview – Hellenism - centered on human reason, aesthetics, philosophy, and pleasure. These “spots” were not easily removed and remain embedded in modern culture, education, and even theology today. The spiritual warning in the vision: end-time believers must discern how the "spots" of Hellenistic thinking - self-glory, intellectual pride, moral compromise - have infiltrated the church. The leopard’s enduring pattern warns us that cultural corruption is persistent and must be overcome by transformation, not adaptation. Romans 12:2 Here’s the heaviness of the vision…dominion was given to it. The leopard did not seize dominion solely by human might - God gave it. This shows divine sovereignty behind human history. As with all kingdoms, God useseven fallen powers to fulfill His purposes. The Greek empire spread the Greek language, which later enabled the rapid spread of the gospel, the New Testament was written in Greek. So, the leopard, though representing a carnal kingdom, indirectly prepared the way for the Messiah’s message to reach the world. The leopard not only portrays the Greek empire but serves as a type of deceptive, seductive world systems in the last days. Systems that conquer not by brute force but by intellectual seduction, culture, and false unity. Just as Greece conquered with culture more than swords, so too will the final antichrist systems seduce rather than destroy, unless resisted by truth. Listen to the repetition of lies coming from American so-called leadership. Look how the executive orders conflict with constitutional declarations. “The beast I saw was like a leopard...” This shows that the final kingdom will bear the characteristics of Greece - stealth, speed, cultural domination, and subtle corruption. It will look beautiful and wise, but it will devour the souls of men. The remnant must discern the leopard spirit at work in education, media, religion, and even false spiritual movements.

77 times The Lost Verse, the Last Judgment, and the Power of Prophetic Precision Today we are resuming our verse-by-verse breakdown of the 2300-day prophecy. But before we dive back into the text, I want to briefly interject with something that sparked deeper reflection. Recently, a friend sent me a video and asked,  “Is this  true?”  She knew I loved to study the Word and considered me a trustworthy Bible student. In the video, a pastor said,   “Today we are going to unpack…Matthew 18 verses 10 through 14…(but) as we go through this text, you will not  see verse 11…I teach out of the ESV because verse 11 was redacted from the scriptures because it was not part of the original manuscripts of the Bible.”   That caught my attention. As I researched his claim, I discovered that the ESV (English Standard Version) does indeed draw from Greek manuscripts that omit certain verses—one of which is Matthew 18:11.   “For the Son of man is come to save that which was lost.”   That’s no minor omission - it states Christ’s mission with unmistakable clarity and power. Yet out of 18 Bible versions I compared,  4 of them omit this crucial verse , including the ESV and the NIV. This single verse encapsulates the very heart of Christ’s mission. Its removal isn’t just a scholarly concern—it carries spiritual consequences. When you  remove the purpose , you  distort the plan — and when you distort the plan, you risk  severing the prophetic thread that ties Scripture together.   And that led me to dig deeper. Just a few verses later, in the King James version:   “Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? I say not unto thee, Until seven times: but, Until seventy times seven.”(Matthew 18:21, 22, KJV)   Most interpret this as a call to unlimited forgiveness, but  Jesus was also invoking a prophetic principle —specifically, the  490-year prophecy of Daniel 9 , a probationary period for national Israel. However, in the  ESV and several modern translations , this number is changed to  “seventy-seven times” —a subtle but significant shift that  obscures the direct prophetic connection .   Instead of pointing back to the  490-year timeframe  that highlights God's long-suffering mercy and covenant dealings with Israel, this change reduces the verse to merely symbolic forgiveness.   Yet Jesus’ words were carefully chosen. His reference wasn’t arbitrary—it was rooted in  prophetic history . And that’s why understanding the original phrasing matters so deeply. When translations alter key terms, they can unintentionally  blur the connections  between prophecy, grace, and the divine timeline.   “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:And if any man shall take away from the words of the book of this prophecy , God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.” (Revelation 22:18-20)   That’s why it’s vital to study with tools that preserve the prophetic structure of Scripture. The  King James Bible , in harmony with a  Strong’s Concordance , gives readers direct access to the original Hebrew and Greek meanings—ensuring that vital truths, like the “seventy times seven,” are not lost in translation.   “I say not unto thee, Until seven times: but, Until seventy times seven.”(Matthew 18:22)   But the phrase  “seven times”  reaches even deeper: the  curses and blessings of Leviticus 26 . God warns four times that if Israel walked contrary to God,   “I will punish you seven times more for your sins.”(Leviticus 26:18, 21, 24, 28)   Here,  “seven times”  is more than just numerical, nor just about punishment, but a  measured, complete period of redemptive discipline —a shaking, sifting, and ultimately sealing process. God was not aiming to destroy His people, but to  purify and prepare them for restoration.   The same principle was at work during the rebuilding of the literal temple in  457 B.C. , which marked the beginning of the 490-year prophecy. Christ was preparing not just a physical temple, but a  spiritual temple —His  church —to be fully established by  34 A.D. Jesus hinted at this dual meaning in  John 2:19 : “Destroy this temple, and in three days I will raise it up.”   While His listeners thought He meant the physical temple, He was speaking  both literally and prophetically . Literally, He would rest in the tomb for  three days . But prophetically, using the  day-for-a-year  principle (Numbers 14:34; Ezekiel 4:6), those three days symbolized  three years, days symbolizing the remaining three years of Christ’s ministry to the Jewish nation, culminating in 34 A.D. when the gospel commission shifted to the Gentiles.   On a personal level, this shows that the “ seven times ” was never punishment for punishment’s sake, but a  refining fire . A period of testing, shaking, and restoration—first for Israel, and now for us.   “As many as I love, I rebuke and chasten: be zealous therefore, and repent.”(Revelation 3:19)   When seen through the lens of history, prophecy, and personal sanctification, the “seven times” becomes a powerful framework for understanding God's justice, mercy, and His call to obedience. The number seven in Scripture consistently represents  completion, perfection, and divine fulfillment . Thus, in Matthew 18:22, when Jesus said, “until seventy times seven,” He was alluding not just to unlimited forgiveness, but also to the cleansing and probationary work of God—both personally and corporately—in preparing a pure people for His kingdom . Individually, this speaks to the present reality of the investigative judgment, where each believer is being examined in the heavenly sanctuary. Our faith, motives, and lives are being brought into review—not to condemn, but to cleanse, refine, and seal us for the soon return of Christ.

will in a wheel We must remember that in the words recorded in the bible heaven itself leans in to listen to our understanding. Jesus, in the midst of an urgent crowd, does not flinch in saying something that, on the surface, appears dismissive of natural ties – both familial, cultural, and also social. But beneath the veil of the moment, a deeper thunder resounds: Christ is redefining family—not by blood, but by obedience. Not by genetics, but by surrender to the will of God. genetics or the blood of Christ? In this brief but thunderous exchange, the King of Glory draws a line through history, separating flesh from spirit, custom from covenant, and sentiment from sanctification. And in so doing, He opens a door into the eternal household of God, accessible not through the womb but through the will— the will of God our Father. I pray that as a family we explore this journey of truth together. In the image granted us may we create an amazing intimacy of relationship and situation. Not what’s natural, but rather what’s spiritually connecting. Let this become our memory by gathering the gravity of the moment. Jesus has just been told that His mother and brethren seek Him. They stand outside, seemingly concerned for His mental well-being, worried by the rumors, or perhaps even offended by the fervor that now surrounds Him. His notoriety has grown; His enemies conspire. The religious elite have accused Him of operating under Beelzebub. Yet amid this storm, it is not merely a question of location—inside versus outside. It is not the reality that his dearest kin - his mother, his brothers, his sisters – those who observed him growing in stature and wisdom – are standing outside where Jesus invited his accusers to reason— it is a question of alignment: Who is aligned with the will of God? Who sits at His feet not just to listen but to obey? The dividing line here is spiritual, invisible, yet absolute. This aspect of his story presents our preeminence of spiritual relationships. It is not that Jesus ceases to honor His earthly mother—no! And he has no disdain for his siblings. For He fulfills the law in every jot and tittle. Rather, He illuminates a higher allegiance, a new creation bond, a spiritual household whose unity is founded upon the unshakable will of the Father. This scene is a mareh and chazon present prophetic preview of the divine order that governs the Kingdom of God. Please understand the terms “present prophetic”. The mareh being the particular clarifying aspect appearing that day gives us understanding. While the chazon requires further revelation being the broader, encompassing, entire concept. No longer will tribal affiliation, lineage, or human association grant access to intimacy with Christ. Rather, the will of God becomes the umbilical cord the umbilical cord connecting to the Family connecting every true member of the heavenly family. In this way, Jesus is parting waters, he is moving mountains, he is bringing forth light from darkness. Just as Moses stood before the Red Sea and saw the division between captivity and covenant, so here Christ stands before the crowd and declares the new way: Obedience is the passage; doing God’s will is the Exodus into divine family. This is the spiritual circumcision that cuts deeper than flesh—dividing soul and spirit, joint and marrow. It is not what one is born into, but what one is born again into that matters. In a culture built on patriarchal identity, where inheritance and spiritual privilege were traced through male descent, Jesus’ statement is revolutionary. It was a mountain of tradition—and with one sentence, He moves it. He is revealing that the true heirs of the Kingdom are not necessarily those of Abrahamic blood, but those of Abrahamic faith. This is a statement so vast that it stretches through the gospels into the epistles - “There is neither Jew nor Greek… for ye are all one in Christ Jesus. And if ye be Christ’s, then are ye Abraham’s seed…” Here the spiritual geometry of the Kingdom is drawn: all distinctions collapse into one criterion—doing the will of God. Yet there is more—more weight, more reality, more mystery, more reasoning, more glory, more revelation. When Jesus looks around at “those who sat about Him,” He is not merely identifying proximity in terms of space. He is recognizing posture. These were not just scribes. There was a multitude of curious onlookers; they were seated in readiness to hear and obey. In the Hebrew mind, when Jesus tells us to “hear”, this is never passive. To hear is to obey. To truly listen is to respond. So Christ, seeing these hearts tuned to obedience, calls them family. This is the remnant principle—those who will not merely admire Him from afar or attempt to control Him through blood ties, but who give themselves wholly to the Father's will. Here, light breaks forth. In a dark world where family is often idolized or weaponized—used to manipulate, oppress, or define identity apart from God—Jesus liberates the soul to find its true belonging in the purposes of heaven. For many, earthly family is fractured, abusive, distant, or gone. But earthly family is fractured, abusive, distant, or gone in these words, Christ unveils a family forged not in time but in eternity, united by the Spirit and sealed by obedience. This is the family that will remain when heaven and earth pass away. Subjectively, the implications are piercing. This is not a verse to read merely for comfort, but for consecration. It cuts to the very marrow of what we love, who we belong to, and what we are living for. Many today claim kinship with Christ through religious ritual, cultural inheritance, or emotional sentiment. But He is clear: the true measure of kinship is not profession, but practice; not affection, but alignment. Whosoever shall do the will of God, He says—this is the entrance qualification into the circle of the Beloved. It is not enough to admire Jesus, to respect Him, or to speak well of Him. One must do the will of His Father. And what is this will of God? That we believe on Him whom He has sent. That is a holy reality—profound in simplicity, yet infinitely deep. To believe on Him whom God has sent is not a casual intellectual assent, nor merely an emotional agreement with a historical figure. It is the eternal pivot upon which every soul’s destiny turns. So that no illusion remains and the soul may stand naked before the truth it demands let us experientially reason through this. To believe does not mean merely to think something is true. It carries the weight of trust, reliance, dependence, and surrender. To believe on Jesus is your breath not to give Him your opinion, but your breath, your identity, your purpose, your allegiance. It is to rest the entire weight of your soul on Him—not just for salvation from sin’s penalty, but for transformation into His likeness. It is to abandon all self-sufficiency, letting go of performance, pride, and merit, and cast ourselves completely upon the grace, truth, and power of the Son of God. To believe on Him means accepting that Jesus is not one option among many. He is the Sent One—God’s final and full expression of truth, mercy, judgment, love, and power. This belief recognizes that He is not just a messenger, but the very embodiment of the message. His life is the truth. His death is the atonement. His resurrection is the seal. His words are Spirit and life. To believe on Him is to agree with heaven’s verdict: that Jesus alone satisfies the justice of God, reveals the heart of God, and restores the image of God in man. Belief is not a momentary confession—it is an abiding relationship. This is proven by obedience, sustained by intimacy, and purified through trial. We do not merely believe once—we go on believing. We do not merely receive once—we go on receiving. To believe on Him whom God has sent is to be pierced by the scandal of the cross. It is to admit that you cannot save yourself, that your righteousness is as filthy rags, that the wisdom of this world is foolishness, and that God's grace is the only hope for man. It is to come bankrupt, broken, and humble, admitting that Christ crucified is the only payment God accepts for sin. It is also to endure the offense of a gospel that calls for death to the flesh, rejection by the world, and loyalty to a kingdom that is not of this world. To believe on Jesus is to stand in opposition to every false identity, system, and glory. It is to say, “Not I, but Christ.” Many believe in what Jesus did, but not in who He is. To believe on Jesus is not just to receive salvation, healing, or eternal life as things—but to receive Him. He is the gift. He is the bread. He is the truth. He is the life. He is the reward. To believe on Him is to make room for Him—not just as Savior but as Lord, not just as Helper but as Master, not just as Comforter but as King. It is to give Him the throne of your heart, the keys to your every day, and the the key to your every day right to inspire and reside over every thought, motive, and desire. It’s the way to being born again. It’s not an upgrade…it is a new birth! It is to receive a new heart, a new mind, a new spirit, and a new identity. It is a divine union. We have the reality. Now the revelation – belief in Jesus begins where he was before “beginning”. In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the Word was made flesh, and dwelt among us. For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one. If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. Because of this understanding we stand at the cross continuing in sanctification, to culminate in glorification. It is the soul’s joyful surrender to the person, work, authority, and beauty of Jesus the Son of God. For to believe on Jesus is to do the will of God. And to do the will of God is to belong to His eternal family. That we present our bodies as living sacrifices offering ourselves completely unto God - our whole self – spirit, soul, heart, mind, and physical body. Our thoughts, desires, will, talents, time, energy, words, and actions. All for God’s purposes. That we love not the world nor the things in it. We are not to be consumed of values, pleasures, and aspirations that oppose God. That we forgive as we have been forgiven. God has given us That we forgive as we have been forgiven the ability and willingness to forgive others stemming from recognizing the depth of God's forgiveness extended to us. Because believers have received immense grace and forgiveness from God for their own sins through faith in Christ, they are called to extend that same grace and forgiveness to those who have wronged them. It reflects God's mercy and love towards others, not based on their worthiness, but based on the unmerited grace believers have received. Forgiveness is a choice that leads to reconciliation. That we keep His commandments mirrors our obedience rooted in genuine love, imitating Christ’s life and character. That we walk even as He walked, making conscious choices aligned with Christ's principles, showing kindness, forgiveness, and service to others. The will of God is not vague— it is vibrant, personal, and holy. It is the calling to take up one’s cross, deny self, and follow the Lamb wherever He goes. It is the choice to yield one’s own desires, reputation, and plans for the higher honor of being counted among His own. This brings us to the deep prophetic tones embedded in Christ’s words. For just as He looked about those seated around Him and identified them as His true family, so too will He do at the end of the age. There will be a great separation—between those who named Him but never knew Him, and those who knew Him and obeyed Him through love. The will of God will once again be the measure by which heaven draws the line. Jesus will say, “Depart from me, ye workers of iniquity,” to those who called Him “Lord, Lord” but did not do the will of His Father. The essence of these words in Mark 3 is a foreshadowing of the final sealing of the elect—those who have made His will their bread and His law their delight. There is also a tenderness here—one that cannot be ignored. Jesus does not say “this is My soldier” or “this is My servant.” He says, “My mother, My brother, My sister.” He reaches into the deepest human need—the desire for familial intimacy, for connection, for love—and sanctifies it with divine meaning. In calling obedient followers “mother,” He honors womanhood. In calling them “brother,” He invites intimacy. In calling them “sister,” He embraces wholeness. Each relationship is transfigured by its connection to obedience. These are not merely roles of reality—they are revelations. They show us that the Kingdom of God is not built on hierarchy, but on harmony. Each one who does the will of God becomes a member of the same holy circle, cherished, necessary, and eternally beloved. Let the heavens witness: these words are not a dismissal of family, but a divine exaltation of it. They call the faithful into a greater fellowship—one that was hidden from ages past but now revealed. Jesus is not shrinking the family but expanding it beyond biology, race, class, or nationality. He is gathering a people for His name—those who live not for themselves, but for the will of Him who called them out of darkness into His marvelous light. And finally, let us return to the beginning, where the phrase “He looked round about” holds such weight. That divine glance is happening still. Even now, Christ surveys the hearts of men and women, looking not for ancestry but for allegiance, not for sentiment but for submission to the divine will. And when He finds it, He speaks over that life the most precious affirmation possible: “You are Mine. You are My family.” “You are Mine. You are My family.”This is not merely a statement—it is an invitation, a mountain-moving truth, and a light that shines even in the darkest night. Heaven is pleased by it. Hell is angered by it. And the faithful are sanctified by it. For the words of Mark are not bound to one time or people—they ring across generations, calling forth a remnant who will do the will of God in the last days, and who, by doing so, will be named by Christ Himself as His eternal family. We are to be a will in the middle of a will. When the Spirit leads, the deep calls unto deep, and the mysteries of God are revealed not in letter alone, but in Spirit. What Ezekiel saw as “a wheel in the middle of a wheel”, and what Jesus declared as the supreme qualifier for divine kinship—“He that doeth the will of my Father”—are not unrelated. In truth, they are reflections of the same eternal mechanism: the inner workings of divine purpose moving through surrendered vessels. Let us venture, then, into this holy pattern. What is this wheel within a wheel? An inner will driving the outer will. Symbolically, it is divine intelligence wrapped in divine movement. It is purpose within purpose. An inner will driving the outer will. It represents the harmonized layers of God's sovereignty, where the seen is guided by the unseen, and the natural turns according to the spiritual. The outer wheel reflects visible obedience; the inner wheel reveals the invisible cause—the will of the Father. We are God’s creation. This image is not meant to be static. “Whithersoever the spirit was to go, they went”. This “they” is “us”. This is not random motion but responsive motion—perfect union with divine direction. The wheels, full of eyes, are aware, discerning, intelligent. They are alive. And in them, we see a holy pattern for those who belong to Christ: the will of man swallowed up in the will of God, yet not erased. The two wheels turn as one, not by force, but by surrender. The will of the Father is more than command; it is communion. It is the Father’s heart made active in present time. It is the divine mind of Christ working through yielded vessels, even as the inner wheel moved the outer. Jesus lived by this alignment. His humanity was the outer wheel. The Father’s purpose was the inner wheel. In perfect sync, they moved together. Not once did the outer deviate. That is why He could say, “I do always those things that please Him.” And now, as Christ forms His body in the earth—His remnant, His bride—He is calling forth a He is calling forth a people, a pattern people in whom that same pattern is replicated. Not mechanical obedience, but intimate synchronization with the Father’s will—just like Ezekiel’s wheels, full of eyes, aware, discerning, willing to move where the Spirit moves. So what do we find when we join Ezekiel’s wheels with Jesus’ will? We find the architecture of a spiritually awakened life. The outer wheel is man’s choices, actions, words, and posture before the world. The inner wheel is the indwelling purpose of the Father—the Holy Spirit actively working to conform the soul to the image of the Son. When the two are aligned, the movement is divine. When they diverge, the motion becomes chaotic or stagnant. The wheel within a wheel is thus a picture of the will within a will. The inner wheel turns invisibly, powerfully, without noise—much like the secret obedience of a consecrated heart. It is in this inner wheel, this surrendered will, that heaven recognizes its own. To do the will of the Father is not only to obey externally but to have one’s inner life fused to the divine intention. It is to become like the living creatures: sensitive to the Spirit’s flow, dependent on His direction, inseparable from His purpose. The final generation, the sealed remnant, are not merely religious. We are the mobile sanctuary of God’s presence. We go where the Lamb goes. We move not by ambition but by Spirit. We have become wheels in the divine chariot, bearing the glory of the Lord into the final battle between light and darkness. Like Ezekiel’s vision, we burn with fire, flash with lightning, and see through spiritual eyes. But none of this is possible unless our outer life is governed by the inner wheel—the will of the Father. Jesus is calling us not merely to understand the will, but to become synchronized with it. As the wheel within a wheel, so must we be: our own will nested within, turning only as the inner turns. This is not passivity, but deep, active surrender—an obedience that moves because it sees. This is why Jesus could say, “Here are my mother and my brothers.” He wasn’t rejecting natural kin—He was identifying those whose inner wheels matched the Father’s. Those in whom the divine pulse could be felt. Those who lived not by convenience, fear, tradition, or self—but by the deep will of God. They are the family He will return for. The wheel within a wheel is not a riddle—it is a roadmap. It tells it is a roadmap us how heaven moves: through yielded vessels, through spiritual obedience, through intimacy and vision. And when that movement is alive in us, heaven calls us family. I thank Jesus for his reason for expediency – to send the Holy Spirit. Jesus’ departure was needed to fulfill God's plan of salvation. This plan involved the coming of the Holy Spirit to empower believers, glorify Christ's work, and spread the gospel to the world. For it is by Him that I was given the revelatory truth—to link Ezekiel’s vision with Jesus’ words. They are thunder and lightning of the same storm. One is prophetic vision; the other is incarnate reality. The wheel in a wheel is the mystery of divine will embedded in human will. And Jesus, the true and faithful Son, became the pattern of that mystery fulfilled. The call to us is clear: Let the inner wheel turn. Let the Spirit draw the soul into perfect unity with the will of the Father. Let the outer be moved only by the inner. Let the obedience be not only external but elemental—born from love, aligned with truth, and full of eyes. For only then will we move where God moves, see what He sees, and be named as Christ’s own family in the day when all other wheels shall cease turning. The will is a divine gift. It is recognized as our ability to choose between different courses of action, to direct our intentions and make decisions. It is fundamental to our humanity and even reflecting God's own free choice in creation. Our choices, driven by our will, shape our character and influence our spiritual path. Spiritually, this means that aligning our will with divine will, with spiritual principles can lead to blessings and a life of purpose. In essence, the spiritual nature of our will lies in its capacity for choice, self- determination, and its role in shaping our character and spiritual journey, ultimately influencing our relationship with the divine. Let us draw the fullness of these mysteries into one living statement—a declaration as dynamic as the breath that gave man life, as radiant as the wheel within the wheel, and as eternal as the will of the Father who formed us. We were made in the image of God—not as statues carved in stillness, but as living vessels designed to move with His Spirit, respond to His will, and carry His glory into His likeness. Our design is not passive reflection, but active participation in divine intention. The image of God is not mere form— it is function and fellowship. We were made to see with His eyes, to feel with His heart, to choose as He would choose, and to walk as He would walk. We are not just creatures of dust—we are a wheel within a wheel, will within Will, made to mirror His movement and manifest His purpose in the earth. And only when we live in surrender to His inner wheel—His perfect will—do we become what we were always meant to be: the visible expression of the invisible God…both in image and in likeness. Let this be written in the conscience, sealed on the forehead, and spoken with the authority of those who know why they were made, who they belong to, and what they are becoming. Every word we've received should stir deeper worship, clearer vision, and a walk so aligned with the Father's will that even heaven pauses to hear God say of each of us - “There…walks one made in My image.” Amen. “There…walks one made in My image."

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