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to the law and the testimony The testimony is the self revelation of God. It represents God’s heart desire, which is also God’s requirement - or we may say, God’s standard. His standard reveals Himself, showing us what a God He is. When this testimony comes to man, it becomes law. On God’s side, it is testimony, but on the human side, it is law. The Lord Jesus comes to bear witness to the Father; the Holy Spirit comes to bear witness to Christ; we are to maintain the testimony of Jesus Christ in the power of the Holy Spirit. The witnessing of Christ is none other than telling people who God is in Christ and what Christ is. It behooves us not to sin against this testimony. God’s people are to speak from the place of their purpose. It is in this light that we speak as God calls us to come up hither and He will show us what we are to say. The purpose must be in the power and the knowledge of God. The words spoken are to be in accord with our calling. We speak the truth of God’s word by faith. Faith is not about feeling comfortable, it is speaking God’s word authentically. What it commands, what it asks, what it directs. Not just the soothing and the pleasant and the peaceful, but also the warning, the revealing, the specific...diminishing not a word. The only truth to be spoken is God’s truth. That’s why it’s so important to always search the scriptures and ask God to continually give us wisdom according to His will. And it helps to learn through conversations with believers in our search for understanding. When we speak, we are to provide a comprehensive vision to the reality of God. Our words are to offer suggesting answers to the questions that arise in the course of examination as others enquire for detailed evidence of the things of heaven. Our speaking is to call forth an investigation into every expression of God allowing those who hear to search for the explanation of the nature of the connection between the heavenly and the earthly realities. Our speaking is not just the utterance of words. It is the approaching of the Holy Spirit advancing the desires of God that our vocal performance is far deeper than the natural. Our spirit within us, begotten by the Holy Ghost, discerns and communes with Him, and receives from Him answers of peace. It is a spiritual business from beginning to end. When we speak to the law its’ aim and object end is not with man, but to reach to God Himself. In order to such testimony, the work of the Holy Ghost Himself is needed. The testimony is the solemn declaration as by a witness under oath. We are to be the firsthand, outward sign of authentication of the truth of God. If testimony were of the lips alone, we should only need breath in our nostrils to speak. If testimony were of desires alone, many excellent desires are easily felt, even by natural men. But when it is the spiritual desire and thes piritual fellowship of the human spirit with the Spirit of God, then the Holy Ghost Himself must be present all through it, to help infirmity, and give life and power, or else true testimony will never be presented, but the thing offered to God will wear the name and have the form, but the inner life of the truth of testimony will be far from it. The interposition of the Lord Jesus Christ is essential to the light that brightens the law and the testimony. Through this crucified and risen person the veil is entirely taken away and we are shut in with the living God. To the law and to the testimony, without the Savior, our words are an insult to Deity. Our speaking is to be intended and offered as an acceptable sacrifice to God. We are purposed to take these words and handle them as God shall give us ability. Our text speaks of a throne - the throne of grace. According to the law and the testimony we are reminded that our Father is infinitely greater than ourselves. In our speaking we remember that the mercy seat is the throne. In our speaking we are claiming the promises of God. It is God’s word in our mouths. God’s law and testimony are not dated. They are forever present. Without the living guidance of His Word, we can’t move an inch in the direction of God. It is the light of the law and the testimony whereby we can understand and fulfil all God’s divine purposes. The word is carried from God to us to others. And it comes with God’s own creative power. When we speak the truth of the law and the words of the testimony they contain all the power needed for its own fulfilment. It is God speaking, and it is done! God’s word does not exist independently from God. It is alive and incorruptible. It can never be destroyed or defeated because it possesses all the qualities of God Himself. Our recourse must be always to speak directly in every case. We must make good use of our bible. We are counseled as to what is required of us according to the law and the testimony. We must make this our standard, conform to it, take advice from it, make our appeals to it, and in everything be overruled and determined by it. If there be any of the word of God not concurred with, evinces that there is no light in the one who speaks. They do not understand themselves. To reject, to not accept any of the divine revelation through reasoning is followed by a spiritual darkness. When we speak the law, the testimony, we receive the very life of God as He plants the seed of His Word inside us. Everything in His plan and purpose for our life comes within our reach. The light, that is by the law and the testimony, is that creative life spoken by God when He said let there be...today, by exactly the same power, God keeps on sustaining all things, and accomplishing His eternal will of salvation in His people who speak accordingly. When understanding the law and the testimony we understand God purposing His will. The Word declares it - speaking out the Father’s purpose. The Spirit performs the Father’s will by working out every detail of His plan. It is futile for people to attempt to resist God, for He always fulfils His will. This is the awesome experience of God’s people. Letting the word work in us by giving it access to the deepest parts of our being. This means allowing God to search our heart and to expose those things which displease Him. It is an awesome experience. We accept with all humbling of self the infallible authority of the word of God. This renders an ever-increasing effectiveness of our faith. The light emitted from the law and the testimony will fulfil His word to us. All His promises will be given us. He will accomplish His good-and-perfect will in our life. The goodness of the law and the testimony gives abundance to our spirit as it moves us beyond the thoughts and inclinations, ideas and opinions of the world. We are grounded in the endurance of the truth by faith. It is with the law and the testimony whereby all devices and attacks of the enemy will be thwarted. Every word of the law from God, every word of the testimony of God which we truly receive in our spirit begins to reveal itself in our thoughts, our deeds and our words as the light that is the life to those who receive and confess Christ. Speaking the law and the testimony means that our minds, our hearts, our mouths, our spirits are in full agreement with God’s word. This is the working of the conviction of our faith. By this faith, we enter deeply into the marvelous presence of God. The Holy Spirit – God’s covenant gift for all believers – both grants us access to God and begins to inspire us so that God’s words become our words, His law our law, His testimony our purposed reality. Our speaking to the law and the testimony furthers our faith declarations in the utterances of our amens in the spirit-inspired agreement to the truth of God’s word; our hallelujahs in the highest form of spirit directed joy; and our maranathas in the witness we share with the Spirit to the hope of Jesus’ return. That which is gifted to us swells up in the praise, the hope, the confidence in God. Our obedient actions to the law, our declarations of faith to the testimony fulfills the related needs in our life to justify the calling of God purposefully as His election. We are so made able to offer scriptural truth to impregnate the spirit of others with the seed of His word. This is the light that is life. If the spirit does not agree with the word of God, it is a dark spirit, unbalanced with the truth. A dark spirit presents chaos and destruction from the inside. Such depravity is God-dishonoring, Christ-denying, man- exalting doctrines. It is exempt from the understandings associated with the heavenly realms. It is what actually happened when Adam fell in the Garden of Eden as recorded in Genesis. Adam, being wrong at the fall, was wrong of all. The law of God was iniquitously disclaimed. And so we thank God for the law and the testimony that gives light. This truth provides the exception for all to be saved through the representative act of the last Adam – the Lord Jesus Christ. Through one came transgression. Through one came justification. We are exhorted to keep God’s testimonies in the same way as we are required to keep His word, precepts, law, statutes and commandments. It may sound a little strange to our ears when we say we must keep God’s testimonies. But we find in the bible that His testimonies are of the same nature as are His word, precepts, law, statutes and commandments. The two tables of stone on which His law was inscribed are called the two tables of the testimony. The testimony bears witness to the kind of God we have as over against the sort of life we humans live. When it is placed in our heart, such a testimony convicts us of our unrighteousness, our falling short of the divine standard. But while it remains in the Lord’s hand, it reveals what a God He is. Testimony, therefore, is the self-revelation of God. It is God’s speaking concerning Himself. It is not our giving testimony. We must profess assertively that this testimony is a spiritual reality, that which is ultimately reality. Whoever fails to touch the ultimate reality does not touch the testimony. Strictly speaking, no one can bear witness for God save Jesus Christ, since from eternity to eternity the divine testimony is given by God Himself. God, His Son, and the Spirit alone can tell us what He is. But in the law, in the testimony we bear witness to our Jesus...whom is the Light. To testify for God requires of man that we touch God Himself so as to be able to speak the words which God asks us to say. Man can speak only after God is known, seen and revealed to us. Only when we have touched this ultimate reality are we able to speak the testimony. And so, we know why we are given by God the revelation of Jesus Christ. Thank God that our witness does not rely upon man’s word or doctrine or teaching, because it is Christ himself who has come forth to show us God. A testimony may become a doctrine, but a doctrine can never become a testimony. When testimony is given, commandment may come upon us to obey; yet this commandment is not the testimony. For this testimony is, but more than a matter of experience. It is touching the Lord Himself. Manward, yes testimony is indeed experience; nonetheless, the term experience is far too inadequate when discussing testimony. Because testimony is a matter of touching the Lord, He alone can testify for himself. Since there is none greater than God, He is the only One who can bear witness for Himself. Read Psalms 119. Testimony is of such immensity that it is not easily comprehended by our mind, because it is God Himself speaking, and by which He reveals Himself and also His demand. Whoever touches this divine testimony has in reality touched God Himself. To the law and to the testimony...Hear this intense truth... whatever touches the character or the way of God touches His testimony. God will have His absolute character manifested. And that which misrepresents His character sins against His testimony. Whenever God’s testimony is involved, He will not overlook the full event; the motive, the thought, the words, the deed, the situation, the consequences. Whatever defames or falsely represents Him, He will immediately deal with it, since it affects His character, His position, even His very self. When we speak according to the law and the testimony, we are speaking more than simply receiving the resurrection life; it also speaks of the working of the cross in men’s lives. The cross is a great subtraction, in that the old creation must all be taken away. How can the testimony of God be maintained if the rod fails to bud, if the rock is struck twice with wrath and the old creation does not fade away? And so, we may say that God opens just one door by which we may enter in. All who do not come in through that door must die. We must preserve the law and the testimony. God does not want Himself misunderstood. Our faith must be so Christ-like that our belief in God is to be such that we know He is the “I Am” to be sanctified in the eyes of all Israel. We must not complicate God since to sanctify God denotes to set Him apart, to display the characteristics of God. Moses’ loss of control over his temper this one time affected God Himself. God’s displeasure with Moses was as though the Lord were saying, “in your action you have drawn Me into your disobedience; you have not sanctified Me and honored Me with My rightful place.” While His servant was angered God was at the very same time still working. He caused the water to come forth from the Rock. Moses spoke not to the law and the testimony. His action confused the people about the situation. Moses had definitely dragged God into this awful mess, with the result that the Israelites might have thought that the Lord was a God who, like Moses, lost control of His temper. God was therefore complicated by Moses. Whatever we do that involves the power of God is to conclude to the people that God is God. We are to do nothing against His character, His testimony. The consequences of this are far too serious to be overlooked. Moses was not allowed to enter Canaan. Oh, do let us learn a lesson before the Lord. There are many things which we must let God work out. Those who do not know Him deeply enough often try to help Him. Were we to spend a little time considering the end of those people in the past, shown for our admonition, we would notice a great principle, which is, that we cannot afford to sin against the testimony of the Lord. Whenever anyone does a thing which sins against God’s character, God’s authority, God’s way, God’s plan or God’s testimony, he will be chastened by God. For He is never careless about His testimony. He will ever and always vindicate Himself as the holy, mighty and living One. Because of this, may we tremble with fear before Him and never attempt anything frivolously. We must ponder over the fact that when God chastens us to vindicate Himself, Satan can no longer accuse? In chastisement God shows the enemy that He, who is our Father, our God, has no part in the matter, thus preserving His holiness. For this reason, our first reaction under chastisement should not be asking for relief but asking for help to sanctify God. Each time we come under chastisement of this nature, we may tell brothers and sisters that this is due to our offending God in a certain matter. Our word may sound simple, but our doing this will uphold the fact that the Lord has had no part in the matter. Why cry? Because the discipline is too severe? Because there is hardship? These are not for crying. We ought to see that God’s chastisement, as severe and hard as it may be, is His vindication of Himself. Since His name is upon us, He can easily be complicated by us. And hence He has to extricate Himself from any adverse involvement which our actions may bring about. During the time of such chastisement let us bow our heads and worship God, saying: I will gladly accept such discipline; I will gladly stand on such ground. The more we submit ourselves under God’s disciplinary hand the more He is vindicated, and therefore the quicker discipline of this kind will pass away. This is as the prophecy of our gathering is purposed. Leviticus 26:40, 41 The import of the law and the testimony spoken in the word that gives light is part of the Lord’s way, the learning of which will enable Him to be glorified in our doings. May the blood cover our words, for they touch upon a most serious theme. The testimony of Jesus Christ concerning himself together with the word, “Henceforth ye shall see the Son of man sitting at the right hand of power and coming on the clouds of heaven.” Why did they not accept this testimony given by the Lord Jesus? What was their secret thought? They had no intention of reasoning whether or not He was truly the Son of God because they considered His confession of being the Son of God to be one of guilt. Their aim was not at proving a fact according to the word, it was instead one of finding an excuse for condemning. Hence immediately after the Lord Jesus acknowledged himself to be the Son of God, they judged His word as blasphemy and condemned Him. This showed they had no intention of finding out whether this Man was truly the Son of God; their sole concern was to kill Him on the ground of whatever He said which could be used against Him. They knew not the law, neither the testimony of God. They were children in the blindness of the darkened minds. The Lord Jesus was condemned because of this testimony. He was sentenced to death not because of what He was but because of what He testified as to himself. According to the opinion of the council, truth should not be attested to. They tried every means to overthrow this testimony, and finally they resorted to human power to put the Lord Jesus to death. We are to give an excellent testimony to the truth when our person and service are called into question. Ours is an uncommon path if we are to be seated at the right hand of Power. All who follow Him must pay attention to His testimony. Who Jesus is – this is the foundation of the testimony. The first aspect of the testimony of Jesus Christ is concerned with His Person. He is the central theme of the bible. He is the mystery of godliness. Christ has done things which exceed any power of man and that are impossible to him. He is God, therefore He acts like God. However, Christ does all things for man. He joins himself to man by becoming flesh. He becomes one of us, therefore He can be our Representative. His life, His work, His death, burial, resurrection and ascension, and His present position and work in heaven are all representative in nature. And hence the testimony of Jesus Christ includes His relationship with man in whatever He represents both now and before. This is the light of men. That we know his relationship to God’s eternal purpose. From Genesis to Revelation, today, the testimony of Jesus Christ is deposited in a vessel which is called the election, the body of Christ. And it is deposited in the following fashion: first, this testimony is the sum of all the revealed truth; and second, this testimony is the power of the truth as incorporated in the true people of God. For this testimony of Jesus Christ as set down in the servant of God is the same truth which the Holy Spirit has wrought out in Jesus Christ. It is therefore not a kind of objective truth for the mind to comprehend but is that truth becoming our life, our nature and our experience through the working of the Holy Spirit in us. And thus the testimony is deposited in that vessel which is the election. The Holy Spirit reveals and incorporates this testimony in the people of God, which is the body of Christ. And we who have believed in Jesus are members of this body. The Lord Jesus is our Representative at the right hand of God. There He represents us in all which God may require of us, be it moral or spiritual perfection. We are perfect and complete in Christ before God. God has already found a perfect man in the manhood of Jesus Christ. He has reckoned the Lord’s perfection to be ours, He has put the Lord’s perfection into our accounts. He has no more need to find a perfect man, because He has already obtained that Man. It is now the work of the Holy Spirit to impart that Man’s perfection to us. Through our faith and obedience the Holy Spirit is able to impart Christ to us. And thus Christ becomes a part of us. This requires the work of the Holy Spirit’s revelation and incorporation. Not an ideal, nor a theory, neither a creed. We will perceive the difference if we have really seen. We therefore insist on the need for the Holy Spirit’s revelation and incorporation by the law and the testimony. Concerning what the Lord Jesus has done on the cross, it too needs the revelation of the Holy Spirit to make it our portion. We must see that the Lord Jesus not only died for us but also died as us. Has the Spirit of God given us such revelation that we know that when Christ died we too died, that when He was buried we too were buried, that when He was resurrected we reappeared in Him? On resurrection ground the judgment is over, and there is no more condemnation. This is the law...this is the testimony...this is that light that we speak! The law and the testimony are of a supernatural element. God actually superintended the production of the Book. Its unity is the unity of a Divine plan and its harmony the harmony of a Supreme Intelligence. In speaking the truth of the whole law and testimony and in arranging the precepts by reason, we can understand how Moses' grand anthem of creation glided into Isaiah's oratory of the Messiah; that by and by sinks into Jeremiah's plaintive wail, which swells into Ezekiel's awesome chorus, and changes into Daniel's rapturous harmony; and closes with John's full choir of saints and angels. One presiding mind planned the whole of the law and of the testimony. And this Mind purposed the workmen and the work that would see that there was agreement with what went before, and what should come after as the carrying out of the grand plan. Everything in agreement with everything else, because the whole word was formed in the thought of God. Herein is the law and the testimony expressed. The whole bible is the history of the kingdom of God. Israel represents that kingdom. All centers about the Hebrew nationality. With our origin and progress as a peculiar people of God being the main historical portion. Prophecy, which is history anticipated, takes up the broken thread, and gives us the outline of our day when the true Israel shall take its place among the nations to speak the law and the testimony in the time of the final warning to issue forth to the world. In this warning is increased light; the decline of spiritual life; the unity between the beast, its image, and the world; a civilization that is wholly worldly; parallel development of good and evil; apostasy on the part of God's people; and the concluding judgment. To the law and to the testimony, when we speak this word it is so elastic and flexible as to contract itself to the narrowness of ignorance, and yet expand itself to the dimensions of knowledge. None will have excuse for lack of understanding. The word of God has select terms which hold hidden truths that shall disclose the inner meaning to accommodate reality, that would be the best solution to give understanding to the most difficult problem. Who was Jeremiah's teacher in astronomy?...the law and the testimony. Not one of the books of the bible could be lost without maiming the body of truth herein contained. Every word fills a place. None can be omitted. Every word is the most complete exhibition of the providence of God. It teaches a divine hand behind human affairs; unbiased freedom of resolution and action as consistent with God's overruling sovereignty; and all things working together to produce grand results. The word exhibits God's providence and is meant to teach us of the power that, though unseen, moves and controls all things. The word is full of illustrations of grace. The sinner has run away from God and robbed Him besides. The law allows him no right of asylum, but grace concedes him the privilege of appeal. Let us hear the context of the law and the testimony. Daniel fits into the Revelation as bone fits socket. Leviticus explains, and is explained by, the epistle to the Hebrews. The Psalms express the highest morality and spirituality of the Old Testament; they link the Mosaic code with the divine ethics of the gospels and the epistles. The passover foreshadows the Lord's supper, and the Lord's supper interprets and fulfills the passover. Even the little book of Jonah makes more complete the sublime gospel according to John; and Ruth and Esther prophetically hint the Acts of the Apostle. When we come to the last chapters of Revelation, we find ourself mysteriously touching the first chapters of Genesis; and as we survey the whole track of our thought, we find we have been following the perimeter of a golden ring; the extremities actually bend around, touching, and blending. We read in the first of Genesis of the first creation; in the last of the Revelation, of the new creation, the new heaven and the new earth; there, of the river that watered the garden; here, of the pure river of the water of life; there, of the Tree of Life in the first Eden; here, of the Tree of Life which is in the midst of the Paradise of God; there, of the God who came down to walk with and talk with man; here, we read that the Tabernacle of God is with men; there, we read of the curse that came by sin, here, we read: "And there shall be no more curse." To the law and to the testimony, if they speak not according to this word, it is because there is no light in them. The life of God is in His word. It is a seed hiding the vitality of God. Is it a sword? Yes, but a sword that omnisciently discerns and omnipotently pierces the human heart. Hold it reverently; for we have the living word in our life. We speak to the Word, and it will answer us. We hear the heart of God. The creatures of darkness will assault this Word, and vainly seek to put out its eternal light. We are to hold forth as the Word of Life and the Light of God, in the midst of a crooked and perverse generation. Love and law are closely connected. Love is the fulfillment of the law. Love is about acting in a way that is consistent with the commandments of the law. The word counsels God’s people in our diligence in obeying the commandments..."love the Lord your God with all your heart and with all your soul and with all your mind" and to "love your neighbor as yourself". This kind of love, called agape love, is self-sacrificing, deliberate, and active, and it's directed toward everyone, including enemies. It's not based on emotions, but rather an act of the will, and it's about promoting the best interests of others and working to bring them good. Love includes justice, and biblical love never falls short of what justice requires. Because God is love, love is over law. We do immeasurably more because we love. That moves the motive for obedience from “doing” to “being”. Love is a choice in a relationship. The real strength of love is compatibility and communication. The word of God says, “speak the truth in love”. To the law and to the testimony we share difficult truths with others in a loving way. The word says we are to love in deed and truth. Take seriously all truth. It is the light that illumines the law and the testimony. The great testimony to the world is God’s love...for He so loved the world and while we were still sinners, His Son died for us. Faith in God's love is central to our faith. It’s a confidence that goes beyond our circumstances. Why we speak the law and the testimony? So that others who doubt and have questions can experience true, God-designed love and come to faith. Studying God's word can help people understand this connection and how to live it. And then the testimony of the love of God begins to reveal itself in a most specific way. They learn of an everlasting love that draws them with lovingkindness. God is never deterred by circumstances or the confrontation by His enemy and ours, from seeking the lost, and bringing all believers into a deep relationship, and knowledge of His love. How could it be otherwise, since the believer’s highest good is Christ Himself? To know and experience this love of God, though we are limited in our capacity to fully grasp and understand it, is God’s greatest testimonial expression in drawing us to Himself. How then do we know that He loves us? To the law and the testimony He works to draw us to Himself, working through circumstances to create a thirst, and hunger, that can only be met by Presence. The thirst and hunger that He gives is the demonstration of love with its first and foremost objective being to save the soul. This is why Christ’s life is that light spoken in the law, in the testimony. The magnitude of this love is as deep as Christ’s desire and resolve to bring us into fellowship with Himself that we may have salvation. It is by this love that we proclaim the testimony. It is the very word of God. The grace and truth of the law. The manifestation of God in the flesh. The show of love at the cross. Redemption, freedom, justification, atonement. It is the confidence that God performs the work for us while transforming us by the indwelling of the Holy Spirit. There is no reliance upon self in proclaiming the law and the testimony. It is a power that comes from God. That we are not to stumble or fall, God binds up the testimony and seals the law among His faithful people that we not lose our attachment to it. We are speakers for God. The ministry of intercession shows that our Savior is constantly performing for us. He has given us his word and we are sanctified through the truth of that word. The repetition of the testimony and the law in Isaiah suggests an aspect of God’s revelation. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. God's testimonies instruct us what to believe, and His law instructs us how to behave. God secures His word in the hearts of His people, and God now calls us to attend to that authoritative standard for doing the law and faithfully expressing the testimony of God’s holy justice and free grace. Those who abandon the authority of the scriptures condemn themselves to wander in darkness. The law and the testimony are not an unknown thing. It may not be well understood. Every human being in the world, every child in our family, every person that we work with, everybody in our neighborhood has an inborn knowledge of God, according to Romans, and an inborn knowledge of the moral law of God. This means, among other things — the implications are many — that when we are speaking to the law and to the testimony to people about faith and about why we live the way we live and what God expects of us, we are not starting from scratch with people. There are profound things already in their hearts that God may make use of to help them see what we are saying. There comes a time when we understand the principles of our creation and who we are. Suddenly these things are illuminated to us and the cords of our hearts do vibrate. This is the time when testimony enters into our very souls and we know beyond a question of a doubt that God is our father - that He lives, that He is a reality, that we are literally His children. Those who will strive to do God’s will and keep His commandments will receive personal revelation as to the divinity of the Lord’s work in bearing testimony of the Father. The law of God has fallen on hard times. More accurately, it has fallen on hard hearts. Misunderstanding about what the law does is the cause. Not knowing God is not understanding the permanence of His law. The testimony speaks to the source of God’s law, the uniqueness of God’s law, the goodness of God’s law. It is the light of the law and the testimony that is not only showing the truth of life, but it is also the light that is searching for the fugitive sinner. This law, this testimony exposes sin and its uncomfortable results. But this light most surely cast a powerful radiance upon the place of refuge where the guilty conscience can be cleared. That place is Jesus Christ. When the light of the law casts its glare upon Christ, all it sees there is His perfection, perfection freely and fully given to sinners who trust in Him. The law of God, the works of which are written upon the hearts of men, functions to restrain iniquity and order life. This is how the Holy Spirit operates in “common grace”. We are to help others to gain that testimony which is most vital in their preparation to know truth as it is in the word of God. The word of God is enough for both what is done in the law and what is believed in the Testimony. It provides a standard for judging any teaching or claim, stating that if someone doesn't speak in accordance with the Word of God, it's because they lack light. From where to you get your wisdom? Go to the scripture. 📖 Applying the Study For ongoing spiritual encouragement and prophetical insights, visit Higher Learning.

while we are gone The concept of a final desolation of the earth during the thousand-year period described in Scripture presents a sweeping and sobering vision of the end of human civilization as it is presently known. Drawing primarily from Revelation, alongside the prophetic imagery found in Jeremiah and Isaiah, this period, often called the Millennium in certain theological interpretations, is portrayed not as a flourishing earthly kingdom populated by humanity, but rather as a silent, emptied world in which the consequences of human rebellion have reached their full and devastating conclusion. When examined carefully, these passages suggest a total collapse that affects every dimension of existence: technological, environmental, social, political, and spiritual. The binding of Satan, as described in Revelation, marks the beginning of this period. An angel descends, lays hold upon the adversary, and confines him to the bottomless pit so that he may deceive the nations no more until the thousand years are fulfilled. This detail is significant not only for its spiritual implication, but also for what it reveals about the condition of the nations themselves. If there are no nations left to deceive, then the systems, structures, and populations that once defined global civilization have already been brought to ruin. This aligns closely with the language of Isaiah, which declares that the earth is utterly emptied and utterly spoiled, and that the Lord has spoken this word. The destruction is not partial, nor is it symbolic of mere political upheaval; it is comprehensive and physical, touching the entire globe. In considering the technological achievements of humanity, such as space exploration, the implications are profound. Humanity’s ventures beyond the earth, once seen as the pinnacle of scientific advancement and ambition, would come to a complete halt. Satellites would drift aimlessly in orbit, no longer maintained or guided by ground control systems. Space stations, once inhabited by astronauts conducting research and observation, would become silent relics, eventually succumbing to decay or orbital collapse. Rockets, launch facilities, and research centers would stand abandoned, their purpose rendered meaningless in a world devoid of human life. The ambition to explore the cosmos, rooted in curiosity and dominion, would be extinguished in the stillness of a desolate earth. Military organizations, which have historically been among the most structured and resource-intensive institutions of human society, would likewise cease to exist. Armies, navies, and air forces depend upon command structures, communication networks, and logistical support, all of which require human participation. In the absence of humanity, weapons systems would fall silent. Tanks would rust in place, aircraft would remain grounded or crash without maintenance, and naval fleets would drift or sink. The immense infrastructure dedicated to defense and warfare would become useless, overtaken by time and the elements. The prophetic description of the earth being without form and void suggests not only a lack of population, but also a dismantling of the organized systems that once governed human conflict. Modes of travel would also be profoundly affected. Automobiles, once symbols of personal freedom and mobility, would be left scattered across highways and streets. Without maintenance, fuel, or operators, they would gradually deteriorate. Roads would crack and become overgrown, bridges would weaken and collapse, and the intricate networks of transportation that connected cities and nations would dissolve. Air travel would cease entirely, with airports abandoned and aircraft left to decay. Rail systems, dependent on precise coordination and energy supply, would grind to a halt, their tracks eventually reclaimed by the earth. Sea and ocean mobility would follow a similar fate; ships would drift without crews, ports would fall into disrepair, and the vast systems of global trade conducted across maritime routes would vanish. Housing and urban environments would undergo a dramatic transformation. Cities, once vibrant centers of human activity, would become empty shells. Skyscrapers, homes, and public buildings would stand as silent monuments to a vanished population. Without maintenance, structural integrity would weaken over time. Weather and natural forces would gradually reclaim these spaces. Jeremiah’s vision of cities being broken down at the presence of the Lord and by his fierce anger underscores the extent of this destruction. It is not merely abandonment, but an active dismantling brought about by divine judgment and natural decay. ** Under the level of devastation described in biblical passages, widespread, healthy vegetation reclaiming cities in the usual sense is not possible in any stable or recognizable way throughout the period. If the conditions outlined in Revelation sixteen, Isaiah twenty-four, and Jeremiah four are taken together, the environment is not merely abandoned but profoundly altered. Water systems are corrupted, extreme heat scorches the earth, and later the physical structure of the land is violently disrupted. Seasons are destabilized, and light itself is at times diminished or distorted. Under such circumstances, the basic requirements for plant life—reliable water, moderate temperatures, stable soil, and predictable cycles of light— are severely compromised. In the immediate aftermath of these events, most existing plant life would certainly perish. Crops would fail first, followed by more resilient vegetation. Forests could be burned, uprooted, or unable to regenerate due to erratic climate conditions. The imagery in Jeremiah of a land that is “without form and void” and devoid of birds strongly suggests ecological collapse, not gradual overgrowth. There would be no coordinated ecosystems, no forests reclaiming cities in a balanced sense, and no agricultural cycles tied to seasons. So, the more precise way to describe it is this: the earth would not be actively “reclaimed” by thriving plant life as we often imagine in post human scenarios. Instead, it would exist in a largely barren, unstable state, with zero biological survival. There would be nothing to restore order or beauty within this broken environment. This aligns closely with the tone of the prophetic descriptions. The emphasis is not on nature healing and flourishing in humanity’s absence, but on a world brought low, stripped of its productivity, and left in a condition that reflects judgment rather than renewal. Second Peter is one of the strongest passages describing the intensity of the final judgment: the day of the Lord comes suddenly, the heavens pass away with great noise, and the elements melt with fervent heat, leaving the earth and its works exposed or burned up. It emphasizes total dissolution of the present order rather than partial damage. When you place that alongside Revelation, where Satan is bound, and the desolation imagery in Jeremiah, it does support the idea of a world emptied of normal life. The only “life forms” present would be Satan and his angels. The texts clearly describe the removal of human society and the collapse of the systems that sustain life as we know it. Jeremiah’s language—no man, no birds, fruitful places turned wilderness—strongly points toward ecological devastation. Second Peter intensifies that by describing a kind of elemental unmaking. Taken at face value, that leans toward total extinction of earthly life. However, Scripture distinguishes between physical life and spiritual beings. Satan and his angels are not dependent on the earth’s environment in the way humans, animals, or plants are. Revelation shows Satan bound in the abyss, not roaming freely across the earth interacting with a physical environment in the normal sense. That detail matters. It suggests confinement and restriction, active observation of a ruined biosphere. So, the idea that Satan and his angels would be left to “walk the earth” contemplating the devastation is directly stated. Satan is restrained from deceiving, effectively cut off from influence over nations because there are none functioning. His condition is one of limitation and isolation, no longer dominion over a silent planet. Reflection of rebellion in the absence of anything left to corrupt lines up thematically with the passage. The thousand-year binding is understood as an imposed inactivity. With no nations to deceive and no systems to manipulate, the consequences of rebellion are fully exposed. There is nothing left to distort or control. In that sense, the desolation itself becomes a testimony. The trajectory of the descriptions points toward a world that is functionally lifeless. The earth is a stage of ruin. The passages support a condition where human life and organized ecosystems are gone, Satan is bound and unable to act, and the earth stands in a state of profound desolation. The notion of Satan and his angels existing as the only conscious beings connected to that scene fits within a theological interpretation, but the key emphasis of the text is not their observation of the ruin—it is their restraint and the finality of the judgment that produced it. Second Peter uses language that is deliberately forceful: the heavens pass away with a great noise, the elements melt with fervent heat, and the earth and its works are burned up or laid bare. To understand what is being described, it helps to slow down and consider what is meant by “elements,” what kind of “burning” is in view, and how this fits with the broader prophetic picture developing. The word translated as “elements” points to the most basic components of the created order. In the ancient world, that included what we would call the fundamental building blocks of the physical universe—earth, air, fire, and water—but the intent goes deeper than a simple list of materials. It conveys the idea of the underlying structure of the world itself. In modern terms, one might think of the very fabric of matter: the substances, forces, and bonds that hold everything together. So when the passage speaks of the elements melting, it is not describing a surface fire that consumes objects while leaving the planet intact; it is pointing toward a dissolution at the most basic level of the physical order. The phrase “melt with fervent heat” reinforces this. Melting implies that solid, stable forms lose their structure. What was fixed becomes fluid, what was dependable becomes unstable. If applied on a global scale, this suggests a breakdown of the earth’s integrity: rocks, metals, and the crust itself losing cohesion. The idea is not merely that cities burn, but that the ground beneath them is fundamentally altered. Mountains, which are often used in Scripture as symbols of permanence, would not withstand such conditions. This connects closely with other prophetic descriptions where mountains are leveled, islands disappear, and the surface of the earth is violently reshaped. The statement that “the earth also and the works that are therein shall be burned up” extends the scope beyond natural structures to everything humanity has built. Every work—cities, machines, monuments, infrastructure—would be consumed. But the wording suggests more than destruction by flames; it implies exposure and removal. We might consider the rendering as “laid bare,” which carries the sense that nothing remains hidden or preserved. The accumulated achievements of humanity, whether technological, cultural, or economic, are stripped away entirely. When we place this alongside the earlier discussion of the seven last plagues, the progression becomes clearer. The plagues dismantle life systems—health, water, climate, political order—while this final burning addresses the physical framework itself. It is as though the judgment moves from the surface of human experience down into the very structure of creation. What was already uninhabitable becomes, at least for a time, fundamentally unfit to sustain life at all. This has important implications for the condition of the earth during the thousand-year period referenced. If the elements themselves have been affected to this degree, then the earth is not simply abandoned; it is altered at its core. The instability would explain why no organized life—human, animal, or plant—could function in any normal way. Even the cycles that depend on stable physical conditions, such as weather patterns and seasons, would be describing the collapse of the physical order that makes environment possible. In scientific language, life, weather, seasons, and the periodic table all depend on stable physical laws: matter, energy, time, and predictable interactions between elements. Once God removes all known elements, we are not just talking about removing substances—we are seeing the removal of the entire chemistry of existence. Without elements, there is no hydrogen or oxygen for water, no carbon for organic life, no nitrogen for atmosphere, and no iron or silicon for planetary structure. At that point, we are no longer describing a planet with conditions—we are describing the absence of the building blocks of physical reality as we understand it. Similarly, weather and seasons are not independent phenomena. They are expressions of atmospheric chemistry, solar energy, axial tilt, and planetary rotation. If those underlying systems are removed or rendered nonfunctional, then weather does not “fail” in the usual sense—it ceases to be a meaningful concept because there is no atmosphere to behave dynamically, and no stable system in which change can occur. So the most accurate way to phrase what we are describing is something like this: It is a condition in which the physical framework of creation has been fully dismantled, leaving no stable matter, no active atmospheric system, no cyclical time-based processes such as seasons, and no chemical basis for life or interaction. In such a state, the earth is not simply lifeless; it is functionally unstructured, lacking the necessary components for nature itself to operate as a system. Another way to express it, more succinctly, would be: A world in which matter has lost its organized form, natural laws no longer produce observable cycles, and the conditions required for life, weather, and planetary processes have ceased to function. One important clarification, though: this kind of description moves beyond what physical science or even most interpretive readings of II Peter strictly require. The passage uses dramatic, cosmic language, explicitly defining the annihilation of all elements and the elimination of physical law itself. So what we are constructing here is a maximal conceptual extension of the imagery— useful as a theological picture. The earth would exist, but not as a balanced, life-supporting system. At the same time, it is worth noting that the passage in II Peter continues beyond destruction to renewal. It speaks of looking for new heavens and a new earth in which righteousness dwells. That context matters, because it shows that the melting and burning are not an end in themselves. They serve as a clearing away of the present corrupted order in preparation for something entirely reconstituted. The language of dissolution is therefore paired with the idea of re-creation. So, when taken seriously, the imagery of elements melting and the earth being burned up points to a comprehensive unmaking. It is not only limited to visible destruction but reaches into the fundamental nature of the physical world. Everything that once provided stability—matter, structure, environment, and human achievement—is undone. What remains is not a functioning ecosystem or civilization, but a world reduced to a state that reflects the full consequence of judgment, awaiting whatever form of restoration follows. If II Peter is taken in the strongest literal sense—where the present physical order is fundamentally dissolved, the “elements” lose stability, and the earth and its works are fully burned up or exposed—then the question of what life could exist becomes very narrow. Under ordinary natural conditions, life depends on stability: consistent chemistry, usable water, breathable atmosphere, and predictable energy from the sun. If those baseline structures are significantly disrupted, then complex life forms—humans, animals, and plants—would not be able to persist in any way. Even microorganisms, which are far more resilient than larger organisms, will chemically and environmentally be rendered non- existent under such conditions. So if the passage is understood as describing a collapse of the normal created order rather than simply widespread surface destruction, then natural life would be reduced to one of two possibilities: First, no independent biological life at all. That is the most direct implication if “elements melting” is taken to mean a breakdown of the physical systems that support organized matter. In that scenario, even microbial ecosystems would fail because the conditions that allow structured chemistry would no longer hold in a stable way. The earth would exist in a state of judgment and transition rather than ongoing biological activity. Second, the limited survival of life is isolated or divinely sustained. Scripture does not describe mechanisms, but it does repeatedly affirm that the life of angels ultimately depend on divine preservation. If anything were to persist, it would not be because the environment naturally supports it, but because it is specifically upheld. That would not resemble ecosystems or biological continuity as we understand them; it would be exceptional and constrained. What is important in the biblical framing is that the emphasis is not on what life can biologically endure, but on the theological point: the present order is not permanent. II Peter uses cosmic language to strip away the assumption that matter, stability, and natural law are ultimate. Everything that appears fixed is portrayed as temporary and subject to dissolution. This also means that the passage is not primarily trying to map out a detailed scientific state of survivable life during that period. Its focus is on judgment and replacement—what exists is not the continuation of creation in altered form, but the removal of the present order in preparation for a renewed one. So, in strict terms aligned with our reading: apart from direct divine preservation, there is no clear basis in the text for stable, self-sustaining life continuing under those conditions. Any remaining life would be exceptional rather than systemic, and the dominant picture is one of cessation of normal biological existence rather than adaptation to it. The earth is left desolate and undone, stripped of all order that once upheld creation, stripped of the ordered substance that once sustained it. All that once held creation together has been undone, so that matter itself no longer serves as a stable foundation. There is no living thing to mark the passage of time, no breath of life to witness the passing of moments, and no movement of nature to signal change or renewal. There is no life to mark its passing, no voice of nature, and no witness of movement or breath. The heavens yield no weather, for the systems of air and water have ceased their appointed course. The seasons no longer turn, for time itself no longer speaks through growth or decay. There is no spring to awaken, no summer to increase, no autumn to wither, and no winter to still. The appointed order of times and seasons has fallen silent, and the earth no longer moves through its appointed course. There is no atmosphere to gather wind or form cloud or bring rain. The skies do not shift or stir, for the cycles that once governed them have ceased. There is no storm, no calm, no warmth, no cold—only an unchanging absence where motion once existed. All that once composed the substance of the world has fallen away from stability, so that the elements no longer hold their form. What remains is not a living earth in ruin, but a creation emptied of its structure, silent in its vast absence, awaiting the appointed renewal beyond judgment. What remains is not a living world in ruin, but a world that has been emptied of the very principles that once allowed it to exist as a functioning creation. The environmental impact of this period would be both destructive and restorative in different respects. Isaiah’s description of the earth being turned upside down and emptied suggests catastrophic events that disrupt ecosystems on a global scale. Fresh waters of lakes and rivers could become polluted or altered due to the collapse of infrastructure and possible preceding judgments. Dams will fail, flooding regions, while other areas could experience drought. Without human management, agricultural systems would collapse, leading to widespread elimination of vegetation patterns. Nature, in its totality, would become resistant to reasserting itself. All conditions are of chaos rather than harmony. Animal life would also be deeply affected. Domesticated animals, dependent on human care, would face extinction or drastic population decline. Wild animals might initially expand into areas once occupied by humans, but the broader environmental upheaval could lead to instability in food chains and habitats. Sea dwelling creatures would not be immune; if the prophetic judgments include the pollution or destruction of oceans, as suggested elsewhere in Revelation, marine ecosystems will suffer massive die-offs. The balance of life, both on land and in water, would be disrupted in ways that reflect the overall desolation described in Scripture. The atmosphere itself will undergo significant transformation, as implied by the prophetic language of cosmic disturbance found throughout biblical texts. Darkened skies, altered climate patterns, and the lingering effects of divine judgments will render the environment hostile. This would further reinforce the uninhabitable nature of the earth during this period. The absence of human activity would eliminate pollution from industry and transportation, yet the preceding destruction might leave long-lasting scars on the planet’s systems. Spiritually, this period represents a profound pause in the narrative of human redemption. With Satan bound and humanity absent, the usual dynamics of temptation, repentance, and faith are suspended. Religious groups, institutions, and practices would no longer exist in their earthly form. Churches, temples, and places of worship stand empty in patience for their destruction. Their purpose fulfilled or rendered obsolete in light of the completed phase of divine judgment. The awareness of God’s sovereignty would be absolute, yet not mediated through human experience during this time on earth. On a global scale, nations as political entities would cease to function. Borders, governments, and economies would disappear along with their populations. The distinctions that once defined humanity—cultural, linguistic, and national—would no longer have any practical meaning. The prophetic vision of the earth being utterly emptied emphasizes the universality of this condition; no region or people group is exempt excepting God’s election. The world, once characterized by diversity and activity, becomes a unified landscape of silence and ruin. The thousand-year period described in these biblical passages presents a comprehensive picture of desolation that touches every aspect of existence. From the heights of technological achievement to the depths of natural ecosystems, nothing remains unaffected. Human civilization, in all its complexity and ambition, is brought to a complete cessation. The earth itself becomes a testimony to the consequences of sin and the certainty of divine judgment. Yet within this stark portrayal lies an implicit promise: that this period is not the conclusion, but a prelude to a final restoration and renewal that follows in the unfolding of the biblical narrative. The concept of a final desolation of the earth during the thousand-year period described in Scripture presents a sweeping and sobering vision of the end of human civilization as it is presently known. Drawing primarily from Revelation chapter twenty, verses one through three, alongside the prophetic imagery found in Jeremiah chapter four and Isaiah chapter twenty-four, this period, often called the Millennium in certain theological interpretations, is portrayed not as a flourishing earthly kingdom populated by humanity, but rather as a silent, emptied world in which the consequences of human rebellion have reached their full and devastating conclusion. When examined carefully, these passages suggest a total collapse that affects every dimension of existence: technological, environmental, social, political, and spiritual, extending even to the ordered rhythms of time that govern the seasons of the earth. The binding of Satan, as described in Revelation, marks the beginning of this period. An angel descends, lays hold upon the adversary, and confines him so that he may deceive the nations no more until the thousand years are fulfilled. This detail reveals not only a spiritual restraint, but also implies the absence of active nations and peoples. Isaiah’s declaration that the earth is utterly emptied and utterly spoiled reinforces the idea that the systems sustaining human life have ceased. In such a condition, the regular cycles that humanity depends upon, including the predictable sequence of seasons, would no longer serve their former purpose. The earth continues to exist, but its ordered productivity and its role as a habitation for humanity are fundamentally altered. Considering the technological achievements of humanity, such as space exploration, the implications remain profound. Satellites, space stations, and exploratory probes would persist only as remnants of a former age, no longer maintained or directed. Without human oversight, their orbits would eventually decay or drift. The same principle extends to earthly systems. Military organizations would dissolve, and all modes of travel—automobile, air, rail, and sea—would come to a standstill. The infrastructure that once depended upon seasonal patterns for scheduling, agriculture, and commerce would become irrelevant. The seasons, once closely tied to planting, harvesting, and travel conditions, would be diminished entirely in their capacity, their significance profoundly undone. Housing and cities would reflect this abandonment. Structures built with careful consideration of seasonal weather patterns—insulation for winter, ventilation for summer, drainage for rains—would await their demise. Over time, exposure to the elements would accelerate their decay. Jeremiah’s vision of a land without man and cities broken down suggests not only immediate destruction, but also ongoing deterioration under the influence of natural cycles that continue without restraint or maintenance. The seasons themselves, however, may not remain stable or familiar. The prophetic language found in Isaiah, describing the earth being turned upside down and its inhabitants scattered, suggests a disruption that could extend to the very mechanisms governing climate and seasonal change. If the earth experiences axial disturbance, atmospheric alteration, or divine judgment affecting the sun, moon, and stars—as is described in various prophetic passages—then the regularity of spring, summer, autumn, and winter could be thrown into disarray. Seasonal transitions might become extreme, irregular, or even indistinguishable. Periods of prolonged darkness or light, unseasonal temperatures, and unpredictable weather patterns could dominate the landscape, contributing to the overall desolation. These things will occur before the end. The environmental consequences of such disruption would be immense. Fresh waters of lakes and rivers, already affected by the collapse of human systems, would further suffer from lack of precipitation and temperature shifts. Earth’s upheaval will create floods without warning, followed by extended droughts. The absence of stable seasons would prevent the normal regeneration of ecosystems. Forests fail to cycle through growth and dormancy, and plant life perishes in unstable conditions. Animal life is forced to face extinction. Many species depend on seasonal cues for migration, reproduction, and survival. Birds that rely on changing daylight to guide migration would become disoriented. Mammals that hibernate based on temperature cycles fail to enter or emerge from hibernation at appropriate times. Marine life, influenced by ocean temperatures and seasonal currents, would also be affected, leading to widespread collapse of aquatic ecosystems. The disruption of seasons would therefore compound the already severe impact of a humanless world. Atmospheric conditions would likely reflect this instability. Without the moderating influence of stable seasonal cycles, weather systems could become more volatile. Storms might increase in intensity or frequency, while other regions experience prolonged stagnation. The skies themselves, as described in prophetic imagery, could appear darkened or altered, reinforcing the sense of a world removed from its former order. The interplay between sunlight, temperature, and atmospheric circulation—key drivers of seasons—would no longer operate in a life-sustaining manner. Spiritually, religious observance would vanish. The earth would persist in a state where time continues, but history, as shaped by human action, is ended. In conclusion, the inclusion of the seasons within this prophetic vision deepens the understanding of the totality of desolation described in Scripture. Not only are human systems brought to an end, but even the natural rhythms that once sustained life are either rendered meaningless or fundamentally disrupted. The cycle of seasons, once a symbol of continuity and renewal, becomes either a silent repetition without purpose or a broken pattern reflecting the upheaval of the earth itself. This reinforces the overarching message of these passages: that the final judgment encompasses all aspects of existence, leaving the earth in a condition that awaits eventual restoration beyond this thousand-year period. When the seven last plagues described in Revelation chapter sixteen are considered alongside the already desolate condition drawn from Revelation twenty, Jeremiah four, and Isaiah twenty-four, the picture does not merely intensify—it becomes absolute in its completeness. These plagues represent the final outpouring of divine wrath prior to the condition described, and they function as the direct cause of that global collapse. In other words, the desolation is not an isolated state; it is the outcome of a sequence of judgments that systematically dismantle every remaining support of life and civilization. The first plague, grievous sores upon those aligned against God, signals the breakdown of human health on a massive scale. This is not simply disease as we understand it, but a targeted affliction that resists remedy. Modern medicine, already rendered ineffective by the collapse of infrastructure, would offer no relief. Hospitals, research facilities, and pharmaceutical systems would be overwhelmed or abandoned entirely. The suffering would contribute to widespread death, accelerating the depopulation that leads into the empty earth described in earlier passages. The second and third plagues strike the seas, rivers, and fountains of waters, turning them to blood. This imagery, whether understood literally or as a symbol of total contamination, points to the complete destruction of the planet’s water systems. Oceans, which sustain vast ecosystems and regulate climate, would become inhospitable to life. Marine creatures would perish in unimaginable numbers. Rivers and freshwater sources, essential for drinking, agriculture, and sanitation, would no longer support life. This alone would bring human civilization to the brink of extinction. The environmental consequences would extend far beyond humanity, collapsing entire biological networks and leaving the earth in a state that aligns with Jeremiah’s vision of no birds and no fruitful place remaining. The fourth plague, in which the sun scorches humanity with intense heat, suggests a dramatic alteration of the atmosphere and the earth’s relationship to solar radiation. The delicate balance that governs temperature and seasons would be shattered. Instead of the predictable cycle of warming and cooling, there would be extreme, destructive heat. Crops would fail instantly, ecosystems would burn or wither, and any remaining human populations would face unbearable conditions. This would further destabilize what little remained of seasonal order, reinforcing the idea that the natural rhythms of the earth are no longer functioning in a life-sustaining way. The fifth plague brings darkness upon the seat of the beast, a darkness so profound that it causes anguish. This is not ordinary night, but a suffocating absence of light that disrupts both physical and psychological stability. Energy systems, already failing, would collapse completely in such conditions. Solar power would cease, and even basic visibility would be lost. The alternation between day and night, a fundamental aspect of timekeeping and seasonal experience, would be thrown into confusion. The world would oscillate between extremes—scorching heat and oppressive darkness— without the moderating patterns that once defined the seasons. The sixth plague, involving the drying up of a great river and the gathering of the nations to a final conflict, marks the ultimate collapse of organized human resistance. Water scarcity would reach its peak, and whatever remains of political or military structures would converge in a final confrontation. This moment effectively ends human governance altogether. The great systems of nations, alliances, and wars dissolve into a final act of defiance that is swiftly overcome. The seventh plague culminates in a cataclysm of unparalleled magnitude: a great voice declares completion, followed by earthquakes, lightning, and the fall of cities. Islands flee, mountains are leveled, and massive hail falls upon the earth. This is the point at which the physical structure of the planet itself is violently reshaped. Urban centers are obliterated, geological features are altered, and the surface of the earth is left broken and unstable. This directly corresponds with the language of Isaiah and Jeremiah, where the earth is described as empty, broken down, and without form in a functional sense. When these seven plagues are viewed collectively, their consequence is total. They dismantle human health, destroy water systems, destabilize the atmosphere, disrupt light and darkness, eliminate political order, and physically restructure the earth. By the time the thousand-year period begins, there is nothing left to sustain human life. The seasons, already destabilized by earlier judgments, would no longer operate in any recognizable or beneficial pattern. Environmental systems would be in ruin, and the earth would exist in a state of chaotic stillness. Spiritually, the plagues serve as the final demonstration of divine justice. They expose the complete inability of humanity to sustain itself apart from divine order. The silence that follows—the bound adversary, the empty nations, the desolate land—is not merely absence, but consequence. Every system that once supported life has been removed or destroyed, leaving the earth as a stark witness to the end of human rebellion and the certainty of judgment. In this way, the seven last plagues do not simply add to the devastation; they complete it. They are the direct pathway to the condition of total desolation described in the prophetic texts, ensuring that when the thousand years begin, the earth is exactly as depicted: empty, broken, and awaiting whatever comes next in the unfolding of the divine plan. 📖 Applying the Study For ongoing spiritual encouragement and prophetical insights, visit Higher Learning.

soon coming God has given us the Revelation warning. God's good purposes will be accomplished in as many lives as possible, may his warnings be heard, and may the grace of Jesus Christ bring salvation to the lost. God's total and complete knowledge of all future events; His ability to make these events come to pass; his love which drives him to warn us of them; and His peculiar people to whom He has made these events known are to be shared with the wise. May the Holy Spirit give us understanding and faith. This country’s true history is being revealed. Every aspect of turmoil that is happening is the consequence of failing to acknowledge God’s law and the ill-gotten gain accumulated through the evils done against God’s people. This country has sinned. God will not allow this place to persist in its pursuit of sin. He would be letting pain and suffering persist upon His people and the world. A holy and loving God can't and won't do this! We are in the very last day of this Babylon. The word of God tells us that this land shall be a land of immigrants and people of mingled racial descent. Think on how such was purposed by God ever before the first pair was created. God has begun the gathering of His temple people between the seas in His glorious holy mountain, His church; yet this place shall come to its end, and none shall help this nation with coasts on both oceans. Its destruction has begun from within. Its extensive seaports are failing, its wealth is no longer owned but borrowed, its government is no longer regarded in admiration. America’s military might is no longer invincible. Its self-policing is mired in hate for those considered lesser people. Her skies are no longer fortified. Its daily journals evade and malign truth. America’s forged birth certificate as a Christian nation has been uncovered as she has become a nation of religious confusion being led astray by political and religious leaders who have turned to cannibalism while promoting the occult. These liars have brought apostasy in every form conceivable. Its courts and educational institutions are filled with demonic spirits and are reprobative in all their considerations. But God’s love placed a people here to carry forth a most severe warning... Americans curse God and use his name in vain by the tens of millions everyday and rarely does anyone get worked up about it, but if someone doesn't stand during the pledge of allegiance or burns an American flag, people will come unglued. God’s word designated America as the dragon nation. God purposed Christopher Columbus to falsely claim America as an unoccupied and barren wilderness and he directed the Pilgrims to settle the new land. These were the first European types to travel here following the excursions of the people known as Vikings. There was the First National ready here who were first isolated in Asia before migrating from the disbursement of people through the Bering land bridge. But while America was still a youth, the occult invaded the land. As the seventeenth century drew to a close in this country, so enfeebled had the affluent christianity of the Puritans become, that the manifestations of Satan's power - occultism, witchcraft, demons at mischief - were coming out into the open. Witches began hanging out shingles, as it were, letting it quietly be known that they could cure warts and straighten toes and mix love potions, all white magic; the black magic - the hexing, the cursing, the spellbinding would come later. And the gullible, the unwary, the hopeless turned to this source of power, and more and more people began to come to so-called “knowing ones” for advice and counsel. This paganism is today a fast growing religion in America. A false god can be anything that you put faith in other than God. It can also be anything that keeps you from serving and obeying God. In America people have gods of wealth; millions of Americans have put their trust in wealth rather than in God. These people have movie star gods, sports star gods, golf gods, football gods, basketball gods, baseball gods, soccer gods, etc. Most of the nation is too busy with sports, entertainment or other worldly pleasures to worship the God of heaven. Americans don't trust in God, his dietary laws and his healing herbs for health; they trust in man-made drugs. By and large, Americans have made a god of their government, when they are stricken with disaster or misfortune, it is the government to whom most turn and in whom most put their trust, not in the God of heaven. They trust in their wickedness and knowledge. Today’s leaders within the world church are directed to not be so strict. To not be so narrow minded, to recommend that there are other truths in religion that lead to salvation. To be more open- minded – suggesting that perhaps your interpretation of scripture is wrong. They change their positions as to what is right according to the biblical way of living. People are in an “anything goes” mindset when it comes to faith, morals, values, and lifestyle. Americans are creating unique, highly customized worldviews based on feelings, experiences, and opportunities. Most people say that the objective of life is feeling good about yourself; that all faiths are of equal value; that entry into God’s eternal presence is determined by one’s personal means of choice; and that there are no absolutes to guide or grow them morally. America has never been “one nation under God.” This country has ridiculed the truth of God’s Word and called it pluralism. This country worships false gods and called it multiculturalism. This country has neglected to discipline its children and called it the building of self-esteem. It has polluted the air with profanity and pornography and called it freedom of expression. It has institutionalized perjury and deception in government and called it politically correct. The United States is a nation of knowledge, of higher education, of technology, and of science. It is the world's leader in scientific discovery, innovation, and invention. It leads the world in computer technology, manufacturing technology, construction technology, space and aeronautical technology, engineering, medicine, pharmaceuticals, etc. And she trusts more in her science and technology than most do in God and His word. They've taken creationism out of school and teach evolution instead. They hide and eliminate true history to deceive its citizens. They trust more in man's drugs than in Gods power to heal. They trust in their construction technology to protect them from the storm rather than obeying God and trusting Him to protect. They’ve built the most technologically advanced military in the world. They have aircraft carriers, nuclear subs, stealth jet bombers, nuclear missiles, cruise missiles, smart bombs, spy satellites, global communication, tanks, armored personnel carriers and body armor. They don't need God to protect them because they have the most advanced technology in the world. They have made science their God. The God of heaven says that Babylon's technology won't save her: “Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith the LORD.” Hasn't the America fortified her strengths in the heavens with its space, missile, satellite, and aircraft technology? God says that this won't make a difference when He brings his judgment upon America. In the church in America today there is every sin imaginable. As a nation, America has rejected God's commandments, both his moral and religious laws: over 95 percent have rejected His Sabbath; 87 percent have rejected the Ten Commandments; and 85 percent of Americans have rejected all moral absolutes. When one considers these statistics, it is amazing that 85 percent of Americans consider themselves Christian in contradiction to the fact that they have rejected God's law. Fornication, adultery, divorce, abortion, homosexuality and false doctrine are rampant in the church in America. Much of the church has embraced New Age occultism, they have rejected salvation by faith and many church leaders are declaring that Jesus Christ is only one of many paths to salvation. Church leaders are leading many astray today. The great multitude of sin in the church is largely a result of pastors who have failed to preach the truth, and/or have polluted and compromised the truth and/or who have lived a life of sin and debauchery as an example to their congregations. There is a famine of hearing God's pure uncompromised word in America. Many church leaders have also failed in the following areas: many in America are extortionists; many are engaged in adultery; a growing number are homosexuals; and we've got church leaders engaging in sexual abuse of children. Church leaders are compromising and corrupting the truth; they're declaring the commandments of God have been done away with; and they're teaching salvation by works. It is church leaders who are bringing the occult into the church; many are declaring that all religions are equally true and some are even declaring that they are gods and teaching their congregations to do the same. The history of this country’s besiegement of the rights of God's people, is a clear model of what America, the Babylon, will do to the people of God. Many government documents and court rulings have already identified truth believers as the enemy and government detention centers have already been set up. These detention centers aren't conspiracy theories or speculation, they're documented facts. The only speculation is the purpose for which they will eventually be used. God's word clearly reveals that these detention centers will be used for the incarceration of his people who do not accept the mark of the beast. The treasures in the temple were all carefully crafted according to God's design. They each represented certain truths from God's word and for his plan of redemption and plan of salvation. When these treasures were taken away and the ceremonies came to a halt, Gods truths were carried away with them. This is symbolic of the carrying away of the truth from God's church in America. There have been several attacks on biblical doctrine in public schools in America. First evolution began to be taught; then prayer was removed in 1962; the following year the Bible was removed; in 1968 a law requiring creationism as an alternate theory to evolution was declared unconstitutional and in 1980 the Supreme Court said the Ten Commandments had to be removed from the classroom. And now that the entire truth of history is being biblically and rationally unfolded the elimination of these courses is being government sponsored. When these truths were carried away from schools, they were carried away from society and in turn they no longer exist in a great many places of worship in America. The establishment of the one-world government, will also be responsible for the establishment of the one-world religion; both of these makeup the New World Order. The mark of the beast and the image of the beast will come about as a result of the one world state religion in the New World Order. Prophecy speaks to a particular of importance; it says that Babylon would be as when “God overthrew Sodom and Gomorrah.” Sodom and Gomorrah was burned by fire and brimstone but Babylon was never burned at all. The city of Babylon was taken in tact. Since this prophecy is not about ancient Babylon, it is obvious this prophecy is meant for the end-time Babylon - America. Babylon was filled with immigrants who would suddenly fight against her before her destruction. There are currently as many as 20 million aliens in America. The Immigration and Naturalization Service estimated that in 2003 there were 78,000 aliens from countries of ‘special concern’ due to the war on terrorism. Others have used the government's own statistics to show that the figure is actually closer to 150,000 undocumented immigrants from the Middle East. An estimated 115,000 immigrants are from China and 55,000 from Korea. Legal immigration between 1981 and 2002 amounted to over 18.5 million. Among these were over 1 million from former eastern bloc countries; 981,500 from the Middle East; 551,800 from Korea; and 931,100 from China. Prophecy has more truth...almost all of the continental United States is located south of 48º latitude and almost all of the former Soviet Union is located north of 48º latitude. This places Russia north of the US. The significance of this is that Jeremiah and Daniel prophesied that Babylon's destruction would come from the north. Prophecy says that along with this nation from the north will come an assembly of great nations from the coasts. China, North Korea, and Iran are coastal nations, and they are each hostile towards the US. The bible prophecy of Revelation says that Babylon’s destruction comes in one hour. The only possible way that the great nation of America could be destroyed in one hour is with nuclear missiles. Russia, China and North Korea have nuclear missiles and Iran is working on acquiring them. There is a sound of war in the land...great destruction! They are assimilating themselves into extinction. Watchfulness, not dispiritedness fostered by the mistaken notion that Christ's return must be far off in the future, must characterize the true believers constant posture. Observing the signs has a positive significance for life in the present. They serve as a reminder of God's call to watchfulness, holy living, and service to Christ. the signs of the end do not belong necessarily to the category of the extraordinary or spectacular. The exhortations to be watchful, given by Jesus and the apostles, presuppose that the signs will be a part of the ordinary course of history and therefore that discernment is necessary. Such discernment is also required, of course, in the case of the extraordinary; counterfeit "signs and wonders". One sign is the proclamation of the everlasting gospel to all nations. Another, divine judgments in nature. And another, increasing opposition to God. The most important sign – the carrying forth of the three angels’ message with particular and intense focus on the first angel’s message. It gives to our present age its primary purpose and significance. The period between Christ's two advents is preeminently the messenger age, the time when God graciously calls all people to choose to be saved, a time foretold by the prophets. Disruptions in nature are reminders of the fact that the present fallen world is under God's curse, but not yet His wrath. They are signals emphasizing the need for all sinners to repent. However, the people of God are urged to regard these signs as "birth pangs" of a time like nothing ever known and to take comfort in the fact that God promises to protect and preserve them in the midst of this suffering. The opposition of the world to the word of God is expected to increase in various persecutorial methods against God’s people prior to the end. We are called to endure in faith until the end. The bible predicts heightened persecution against God's people such as has not been since the beginning of the world. Consider the effect of truth on the end times. Learning the truth will challenge the misplaced feelings of peace, comfort, and security that most people have. But knowing the truth, living the truth, will cost everything in the last day. Everything will be fulfilled, everything will happen, what the prophets of God has announced...nothing will be cut off from their words. As we contemplate the time we’re in, our study of prophecy produces peace and hope in the heart of every believer. And remember, no prophecy of scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit. God’s people must study the entire panorama of prophecy. Prophecy tells us that the intense pains of a dying world, cannot be avoided. This country is reverting to its founding roots...proposing legal edicts to mass murder human rights, to place in bondage preferred cultural and faith observant individuals. The court’s attitude is folding back to historical eras. Unwilling to hear and accept challenges pertaining to the status of certain groups. It has abdicated its duty to justice. Emerging tactics today are weakening the moral interests based on decisions of the political, educational, legal, and civil institutions. It can be concluded that these decisions together have served to entrench the interests of political incumbents and economic elites at the expense of isolated peoples living here, especially the multitude of immigrants of color, voluntarily here or forced to be here. There are two court sessions in play – the U.S. Supreme Court and the Supreme Being’s Court. The soundness of the Supreme Being’s Court differentiates truth from political, sociological, philosophical, and the “merely personal” preconceived opinions not based on reason or actual experience. The critical need for reform by this country has passed. Most of earth’s inhabitants parrot the world’s perspective, which is based on a humanistic philosophy that stands in direct conflict with God’s will as revealed in His Word. According to His Word, these have already fallen away and do not have the light. When the Supreme Court of the United States declared same- sex marriage to be a constitutional right, it was a slap in the face to the laws of God and man. It was a direct frontal assault on both religious freedom and the Constitution of the United States, undercutting the very foundations on which they claimed to stand. Every people will suffer under the very tyranny of the usurped authority of man. Some will suffer for righteousness sake while obeying God...others, choosing to obey man rather than God, will suffer the penalty of unrepentant sin. These lack the sound foundation of biblical truth. This nation is being cast into an abyss not to arise from. The overreach of the world’s governments have put every earthly country in great jeopardy, and in recent years it has divided the people of the world into factions instead of uniting them. Too much of the world looks like Sodom and Gomorrah. A growing chorus of nations are preparing seriously for war, and this is a very real probability to happen tomorrow. The Lord gave us His written Word so we could see the world, mankind, and ourselves as He does. To see as He does is to see the truth. As the Lord said through Isaiah the prophet, those who do not speak according to His Word do not have the light in them. We are in the time to expect that those who will be standing on the truth and wholly following the Lord will be paired down to a very small number. Some are waking up to the profound differences between what the scriptures actually say and what they have been told they say, often even by their own compromising pastors. This is the purpose of the first angel’s message. Regardless of how small a number the faithful become, their faithfulness will ultimately turn the tide. There will be a gospel sounded with a loud voice. As the divisions in this country become more clear and pronounced than ever, a great unity will grow in the small and persecuted company of the faithful. It is always worth it to stand on our convictions without compromise. We will also find out that those we did not think we had any common ground with will stand in Christ together with us. We will obey Him regardless of the consequences. Every soul to ever walk the earth are all similarly tried...by faith. The soon coming of the end will see many of our fellow brothers and sisters in Christ risk their lives every day to worship and obey Him. Now is the world’s people time to be tested. The hedge of this country is being removed. Its sowing is ready for reaping. We must not put limits on how long we will stand or what cost we will pay to stand for God and His truth. We do not just stand for truth because it is the truth, but because truth is what our God is. God’s truth will win, but for His own reasons. We know that the Lord often allows setbacks to test His people. Truth will win over all deception and lies, but we all may not get to see that in our lifetime; however, our life can help lead to this victory if we live by the truth. We stand because it is the right thing to do. The churches are dividing today. And its not upon theological questions. The sharp divide is because of political differences. And this marks the end of man’s government. The liberty of man is not safe in the hands of any church. The whole world is at an inflection point. Shattered peace in Europe has impacted stability everywhere, and reckless nuclear threats endanger the global non- proliferation regime. Autocrats are working overtime to undermine democracy and export a model of governance marked by repression at home and coercion abroad. A nation’s power springs from its people. And every people, in every land is divided. This is the first of the division spoken of by Jesus. Jesus gives some details as to how this division will look. He begins with a family in which, perhaps, two of the three children come to belief and are born spiritually. Maybe it is the mother and a child that believe. They may be able to hide their conversion for a while but soon a change in behavior will be seen by the other three and it will be determined by various means that they are believers. That will result in pressure from the three to encourage the two to denounce their faith and return to the religion of the family. Jesus details the division further by saying, “They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against her daughter-in-law and daughter-in-law against mother-in-law.” This division can produce conflict that is severe enough to result in beatings and even in martyrdom. This persecution against believers is clearly not limited to family members but may involve neighbors or others who hear of someone becoming a believer. These may become so incensed over this spread of faithfulness that they in mob action act to remove the enemy from their midst. In many cases the government acts resulting in imprisonment and possible torture and in some cases death. Just as Jesus was hated and hung on a cross to die, so will his followers be persecuted in most areas of the world. The most bitterest division ever is nurtured in the dragon nation of America. Divisiveness based on politics, religion, ethnicity, group identity, gender preference, financial status, ignorance, education, and history. The truth to remedy all division...who is on the Lord’s side. For a time, God’s people were hedged here in the west, free of open persecution and not having to suffer the way our brothers and sisters do in other areas of the world. This was a place of God’s interest and blessing because of the message to be brought forth by His scattered Israel. This began with the loud cry of 1844. And our social experiences and purposes were prophesied in tables. America’s acts of aggression against other nations in its determination to retain and expand slavery and in pursuit of its “manifest destiny” to govern the continent from sea to sea showed it to be heaven-daring, soul-destroying, slave-holding, and a neighbor-murdering country. The gathering prophesy told of the woe to come upon this country. The United States was lamb-like only in its pretensions and surface appearance. This nation was founded not as a democracy but as a slavocracy. It was, it is, and will be the hypocrisy of independence. There is no mention of slavery in the final Declaration of Independence. When it came time to draft the Constitution, the framers carefully constructed a document that preserved and protected slavery without ever using the word. And this is the country that makes the case for freedom to the world? They did not want to explicitly enshrine their hypocrisy, so they sought to hide it. Their Constitution contains 84 clauses. Six deal directly with the enslaved and their enslavement, and five more hold implications for slavery. The words are dark and ambiguous; such as no plain man of common sense would have used, and are evidently chosen to conceal the long range plot to bring forth the 2025 Project. This is the sin that is America. Fifty-nine percent of Americans say they want to just start over. Corrupt practices are commonplace in this country. Americans prefer today a divided government. So called democracy in the US has become alienated and degenerated, and it has increasingly deviated from the essence of democracy and its original design. Problems like money politics, identity politics, disputing between political parties, political polarization, social division, racial tension and wealth gap have become more acute. All this has led to the failed functioning of democracy in the US. This world leading nation is gravely ill and so rooted in endemic racism that God purposed one who possesses power to manifest evil in the world through influencing people and commanding demons. This ideology, is reinforced not just by laws but by racist science and literature, maintained that “other” people are lesser in being. This is the belief that allows designated Americans to live with their betrayal. How wonderful are the purposes of God. It was the bondage in Egypt that brought forth a nation chosen by God and it is the continual bondage in this Egyptian styled land from which the peculiar people of God will be made Israel. Faithful believers who commit themselves to following God’s laws could expect trouble, persecution, and even death for those who resist religious laws as well as civil statutes. Its churches coercive tendencies are all upheld by the laws of the land. They are oppressive when possessed of civil power. Look at its Declaration of Independence and its Constitution; and then look at its institution of slavery, the darkest and most condemning sin upon this abyss of a nation, and its laws of continual bondage, look at the religious intolerance, the corruption and oppression existing throughout this land. But will our faith grow strong eror weaker as a result? Are we willing to suffer and possibly die for our faith? When we face persecution would we be willing to risk our life to keep the bibles we have? Do you think you would grow spiritually, or do you think you would instead deny your faith? The soon coming is the end. Nothing has changed concerning the true nature of this country and the warnings found in Revelation still remain pertinent. It is still vital to live out an unwavering allegiance to God, realizing that this will bring disfavor and even negative sanctions as we follow scriptural injunctions to be inclusive in our love. Faithfulness to the call to be a true “son” of God, one who reflects His image by modeling his inclusive love, sometimes means breaking with social conventions and even national laws. It means not being caught up in the nationalistic impulse which encourage others to put the welfare of America above the well-being of the rest of the world. It does mean denying America’s claims to be pure, innocent, and “Christian,” while telling the truth about the underside of America’s practices: its willingness to oppress religious groups and races that it sees as a threat to its goals, to deny equal rights and respect to minority groups, to pursue wealth at the expense of the poor and vulnerable both at home and abroad, deport undocumented immigrants back to certain death in their countries of origin, as well as many other sins. We must still recognize that the nation’s vaunted Christianity and Republicanism will not restrain its punitive response to defiance of its policies. The vast majority of American churches at the denominational level, both Roman Catholic and Protestant, are still joining hands in an effort to force their systems of belief on the nation through the changing of laws. They preach that the financial setbacks, natural disasters, and various tragic events America has recently suffered are God sent as punishments for departing from bible law. They teach that the heavy hand of God’s discipline will not be removed until the laws of the nation are consistent with God’s laws, as they perceive them to be, and enforced. America is beginning to experience its demise. It is too far gone to be redeemed by mercy. There’s a reason God gave us the first three verses in the Revelation. That we might discover in our investigations of Revelation 13 and 14 the true perspective of American realities. We must commit to living out our calling as messengers of God’s love recognizing that our purpose is that of proclaiming His truth. The overwhelming signs of the last part of story include the weakness of democratic values among key elite groups and the general public; severe economic setbacks, which will intensify social conflict and enhance the popularity of remedies that could be imposed only by authoritarian governments; social and political polarization, often produced by leftist governments seeking the rapid introduction of major social and economic reforms; the determination of conservative middle-class and upper-class groups to exclude mainstream and leftist movements and lower-class groups from political power; the breakdown of law and order resulting from terrorism or insurgency: intervention or conquest by a nondemocratic foreign power: triggering the collapse or overthrow of democratic systems in this and other countries. The world is witness to a global economic collapse, the dangerous increase of Iran’s nuclear power capabilities, Israel’s facade as God’s people and revealing their moral and spiritual corruption, China’s quest for world dominance, the skyrocketing rate of suicide, the rising threat of socialism, the anarchy spilling into the streets, the attack on this nation’s capital, and the mounting death toll due to the coronavirus. God’s true people will be comforted in the prophetic scriptures, which confirm that God is still on His throne and will reign in power and glory. The prophetic scriptures shout from every book in the bible. We may be sojourners in this strange land, surrounded by foreign faces, hearing unfamiliar voices, witnessing hordes of people worshiping pagan gods. We have a choice to either focus on dire circumstances or stand with the God of our fathers, Abraham, Isaac, and Jacob, and His Word. God wants us to understand why He does what He does. There is a vast difference between knowing about God and actually knowing who God is. When we personally know God and have a close relationship with Him, we can better understand what He does and why He does it. God’s people must anoint their eyes. They must have the mind of Christ knowing when and how, if at all, to answer accusers. America knows about God, but a vast number has no comprehension of God’s character. The Supreme Being of the bible is a God of majesty, wisdom, truth, love, and grace, and He is jealous over His children. He is also a God of judgment and wrath, and He does not change. Nothing can alter the character of God. He will judge sin, He will finish His work. What He planned in eternity, He will carry out in time. God’s people must anoint their eyes. 📖 Applying the Study For ongoing spiritual encouragement and prophetical insights, visit Higher Learning.

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OnlineBibleCourse: Deepen your search for truth in the bible and learn about Christ. Sounds of Manna -Hymn 10 - Jesus Paid It All Play Video Free books! Play Video Be Transformed Play Video The Truth Watch Now Facebook Twitter Pinterest Tumblr Copy Link Link Copied Close DISCLAIMER: PLEASE NOTE ALL INFORMATION PROVIDED ARE EXTRACTS, EXCERPTS, OR COMPILATIONS AND ARE NOT COPYEDITED. MANY WORKS OF VARIOUS AUTHORS ARE USED. THERE IS NO AUTHOR HERE…IT IS A COMPILATION FOR YOUR LEARNING Schedule Learn at your own pace. Grade your own quizzes. No schedule. No deadline. Contact He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone , and in the stone a new name written, which no man knoweth saving he that receiveth it. Revelation 2:17 KJV Online Bible Courses No Cost *New Blog Entries Added Weekly* Bible Prophecy Charts & Maps Learn where we are in the stream of time Bible Helpful Links From reputable sources About About White Stone Bible Study Online/OnlineBibleCourse Have you had questions about the Bible? Perhaps you just want to know more about the life of Jesus or how to become a better person. Or, rather, you have come here to learn more about prophecy and the events that are coming upon this earth. Well, put on your seatbelt, because you are about to have a bumpy ride; these studies may cause you to question long-held church traditions that might make you ponder and wonder...