For One Another...
- White Stone
- 12 hours ago
- 9 min read
God has our best interest at heart. So, He commands us to pray for ourselves and for others. In our prayers we find confession as a source of healing. And when we pray in the name of Jesus, we do it according to his will. And his will is that we come to know and to understand God. Now we begin to see why praying for others is important. Prayer is not about getting everything we ask or keeping others safe, healthy, and problem-free. Prayer is a powerful way in which we get to know our Savior, and it also brings us together with other believers. Effective prayer for others will bring us closer to God because effective prayer is based on a knowledge of His will. We pray for their faith, we pray against temptation in their lives, we pray for their unity, and we pray for their sanctification. We pray for the salvation of the lost; we pray that the brothers and sisters would stay on the right path; we pray that believers would be strengthened by the Spirit, rooted and grounded in love, able to comprehend God’s love, and filled with the fullness of God. These are our prayers for spiritual blessings; they are all “in Jesus’ name” and according to the Father’s will. We pray that these prayers warrant finding a “yes” in Jesus Christ. Praying for others gets our focus off of ourselves. Strengthens us to “carry each other’s burdens,” as we “fulfill the law of Christ”.
Praying is supposed to be like breathing, easier to do than to not do. Our praying is a form
of serving God. God knows when the intent of prayer is to be the means of obtaining His solutions to the many situations we encounter. It may be that we not receive what we ask for, but because of God’s wisdom our prayers are never in vain for He has promised that when we ask for things that are in accordance with His will, He will give us what we ask for. We are to be diligent and persistent in prayer. For prayer should not be seen as our means of getting God to do our will on earth, but rather as a means of getting God’s will done on earth. God’s wisdom far exceeds our own. Often it is prayer that will position us to discern God’s will. Our connection is to be of such a consciousness of God’s presence in our lives that even thoughts unprayed will be prayers calling out to Christ. Prayer demonstrates our faith in God, that He will do as He has promised in His Word and bless our lives abundantly more than we could ask or hope for. You want to see God work in others lives…pray for them. Oh, what can fervent prayer accomplish. Try not to pray in anxiousness nor with eloquence. Present your prayer from the content of your heart as an expression of your love, your gratitude, and your worship to God. Memorization and recitation avoid. Prayer is to be real and personal. Pray for the things that God’s word talks about, using our own words and ordering them to our own journey with God.
Have you ever felt the power of praying, not prayer, but praying as you take someone’s hand or sitting facing one another with knees touching while holding hands or walking in nature and peering upward or cycling through the many people God has brought to you. Have you ever just let your thoughts flood your praying, adding to the heaviness of spirit for the souls you love. Have you ever felt God relieve the heartache. Do you often find that sacred space where you can pray in isolation. And do you sometimes long to share that space that another might join you in taking the hearts to God in silence or out loud. What a powerful gesture it is to seize the moment and pray with a friend.
We might ought to pray soberly, watchfully, knowing the end is at hand. We might want to check some of our desires knowing this. We are at the time where every incident in life should suggest a prayer. We might see the end of things at any moment. God's dealings with mankind will not see another consideration for salvation. Our present state is itself even now the end. We ought to pray for endurance to stand under every hardship, while maintaining an attitude of patience as we stand. It is to be an attitude of humility and magnanimity and gentle forbearance. It is enduring without finding fault. We have a common duty to pray for one another. We should be aroused from the indifference shown toward the truths of God and have a view to perseverance in prayer for the coming of our Lord. Praying that God will work in the life of every person, of His people in a way that will bring them to the end of themselves, to recognize their lostness. This is endurance in faith.
Prayer has this great reason…it establishes a right relationship with God. Never neglect how much of Himself God puts in our prayers. Prayer is a result of the reality of God’s omnipresence. There is only one thing that can keep you from coming before God in prayer…your choice…Jonah prayed from the ocean depths.
The seriousness of prayer enhances our hearing God. Let nothing distract us during prayer. Our circumstances are brought to God, but they are not the focus. God is. We must focus on God else our prayer is idolatrous. Prayer is our access to a resource beyond human limits or even human understanding. God’s power and resources are offered to us to do His service. This is how the truth and the soundness of every word of God transform our prayer spiritually to bring our hearts into intimate harmony with the person of the Holy Spirit and enhances our surrender to His control, wisdom, and power for our prayers. The Spirit’s groanings then enables us to worship more fully as we are assured that intercession with God is made for us. Intercession is the continuing enfolding into Christ’s ministry. Christ’s ministry did not close with his death. His atoning work was finished then, but when he rose and ascended to the right hand of the Father, he entered upon other work for us just as important in its place as His atoning work. It cannot be divorced from His atoning work; it rests upon that as its basis, but it is necessary to our complete salvation. What that great present work is, by which Jesus carries our salvation on to completeness…wherefore Jesus is able also to save us to the uttermost that come unto God by him, seeing he ever liveth to make intercession for us. Unto entire completeness, absolute perfection, because he not merely died but because he also “ever liveth.” For what purpose he now lives…“to make intercession” for us, to pray. Praying is the principal thing he is doing in these days. It is by his prayers that he is saving us. Prayer through Christ takes us before God. It is this whereby we come to understand prayer as did Jesus. If we then are to have fellowship with Jesus Christ in his present work, we must spend much time in prayer; we must give ourselves to
earnest, constant, persistent, sleepless, overcoming prayer. I know of nothing that has so impressed me with a sense of the importance of praying at all seasons, being much and constantly in prayer, as the thought that that is the principal occupation at present of our Jesus. We can have part in this. We can intercede for our brothers and sisters. We can come boldly, confidently, outspokenly approaching the throne of grace, the most holy place of God’s presence, where our sympathizing High Priest, Jesus Christ, has entered in our behalf.
It is a transforming experience in the Holy of Holies. Infinite grace is at our disposal, and we make it ours experimentally by prayer. If we only realized the fullness of God’s grace that is ours for the asking, its height and depth and length and breadth, I am sure that we would spend more time in prayer. The measure of our appropriation of grace is determined by the measure of our prayers. In His presence is the fullness of joy. It is the bowing of the innermost spirit in deep humility and reverence before Him. Often in prayer it is prudent to let God begin the conversation rather than discharging our own thoughts. After all He abides with us more than we do with Him. Hearing Him ignites our heart with truth, wisdom, direction, focus, and passion in our prayer experiences. Worship-based prayer seeks the face of God before the hand of God. God’s face is the essence of who He is. God’s hand is the blessing of what He does. God’s face represents His person and presence. God’s hand expresses His provision for needs in our lives. If all we do is seek God’s hand, we may miss His face; but when we seek His face, He will be glad to open His hand and satisfy the deepest desires of our hearts according to His will. Let us not be content to simply pray from our own intellectual framework of understanding. One that delights in biblical truth about God’s character, seeks the empowerment of the Spirit for application and articulation being surrendered to God’s word in intimate pursuit of His will. Prayer is not just about making requests of God. But what do we in our deep heart conceive God to be like. What comes to the mind as we think about God. We leave far behind our needs and wants, even our transformation. Here we give to God the various difficulties and trials that we face, asking Him to use them redemptively. We also voluntarily take into ourselves the griefs and sorrows of others. In this last day we are to pray in suffering and be changed. The language of “they” and “them” is converted into “we” and “us.” Together we stand at the cross.
Faith tells us that we are about to be baptized into the sacrament of suffering. And as did Jesus in entreaty offer up prayers and supplication, with loud cries and tears, so will we. Our triumph in Christ goes through suffering, not around it. We pray for holy obedience. In the reality of prayer is God giving us both the grace to repent and to forgive. Earnest prayer proves our faith. Prayer isn't a place for us to be good or right, and it isn't a place for us to perform or prove our worth. It's a place for us to be honest, to be present, and to be known.
We need not posture before God. God does not partially love us, He fully loves us. God made us to know Him, to love Him, and to serve Him in this life, and to spend all eternity with Him in heaven. Is this the purpose and the substance of our life? And so, prayer is a time and a place for us to offer ourselves to God and to receive of God in turn. Communion with each of the divine persons is the entry of God’s creatures into the perfect unity of the eternally existing Triune. The ultimate end of the whole divine economy. This truth is infinite in scope and the human mind can only process that which is finite and limited in scope, and even then it often struggles. We don’t pray to three Gods. We pray to One God in whom there are three persons. That’s a faith relationship. According to God’s divine self-revelation, according to scripture, God is one in essence, and three in person. Prayer is that breath that sustains our spiritual life. Prayer fills the mind with truth and gives hope to the heart. Prayer deepens our moral life by taking it from the shallowness of the sensate, to an increasing experience of the divine life. Through prayer our mind is renewed, our soul is purified, our heart is converted, and we radiate the perfect unity of the family of heaven. In short, God informs us in prayer, the Spirit reforms us in prayer, Jesus transforms us as we become conformed to the image and likeness of the Us in God. This is the attractiveness of the light of truth. A light that leads us into the Divine Mystery. Prayer helps our minds to understand what our spirit knows. Prayer is a dialogue like no other. It heals and soothes, convicts and forgives, unbinds and sets free. It brings light to our understanding and illumination to our soul. It can do all this and more because this dialogue is conversation with God. Outside of time and space Jesus is waiting for us to converse with him. He so wants to attract us to the truth of who his Father is and to reveal to us the truth of who we are in Him. He desires to engage us, to captivate us, and gently to unfold the petals of our heart with tenderness and
care. He wants to pierce our darkness with the light of his love. He desires to transform us. This is what true prayer is all about. Imbuing all that we do, indeed all that we are, with the life of God Himself. Prayer takes the traumatic — such as seeing the reality of our condition — and makes it life changing. It takes our pain and our sorrow — such as broken relationships and unhappy decisions — and gives them eternal value. It takes our suffering — such as rejection, betrayal, and misunderstanding — and fills it with joy. In the end, prayer takes us — weak as we are — and makes us instruments of light and truth by transforming us into the object of our desire — Christ Himself. And we are sent forth to share the way, the truth, and life with others.
Mysteries remain, but in spite of them, let us persist in prayer and then rest in the sovereignty of God as we ask how came we to be so like our Jesus…our prayer life explains the mystery.
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